Ecumenical

Forty years of feminism now bearing fruit


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Maybe the essay below will help St. Vladimir’s Seminary (SVS) understand why the conferral of a doctorate on Dr. Rowan Williams has been met with criticism from those outside the academy. For most, the issue is not whether Dr. Williams merits the honor as an academic, but that his refusal to act against the moral deconstruction of Anglicanism shows that he does not comprehend the destruction that the licentiousness championed by liberal Anglicans causes in the larger culture. The author rightly condemns feminist ideology as a source of moral confusion in the culture, and clearly the capitulation to feminists is a major reason for the Anglican collapse.

I am the father of a fourteen year old girl. I’ve worked with teens for twenty-five years. What the author below reports is happening in the teen culture in America is true. Don’t flinch at the brutally frank tone of the essay. Not all teens fall victim to the prevailing culture of course, but all face it.

I could tell you many stories of teens who fell off the cliff. Filled with regret and shame they come for healing. Fortunately we have confession and they get a chance to start over. A few weeks ago I heard a story of a fourteen year old girl who gave oral sex to a boy hoping to win his approval. It devastated her. Other girls found out and she went around asking for forgiveness afraid she was going to lose her friends. She is too young to be dealing with these emotional demands. But she lives in a sexualized culture where there are too few adult voices to guide her and so she becomes prey to the exploiters who dominate her world.

It’s concerns like this that inform the criticism and leads to this question: Why is an Orthodox seminary giving an award to a leader who did little to stop the legitimization of licentiousness in an institution that was charged with the defense of the Christian moral tradition?

Is it fair to reduce all of Dr. Rowan’s ministry to this failure of leadership? No, of course not. But the issue here is not Dr. Rowan. It’s the conferral of the degree. To the critics, the conferral implies an approval beyond Dr. Rowan’s academic achievements. This is because the seminary possesses an imprimatur that reaches far beyond its walls. The seminary must exercise its authority with greater discretion especially when it touches problems that people outside the academy deal with concretely. The distance between poor leadership and destructive consequences is not that great.

+++++++++++++++++++++++

The American Thinker Pam Geller

A new documentary, Oral Sex Is the New Goodnight Kiss, chronicles America’s moral decay. Sharlene Azam, a Canadian filmmaker, says, "If you talk to teens [about oral sex], they’ll tell you it’s not a big deal. In fact, they don’t consider it sex. They don’t consider a lot of things sex." In the documentary, teenage girls talk casually about their sexual experiences and even their forays into prostitution.

One girl sums up the new attitudes: "Five minutes and I got $100. If I’m going to sleep with them anyway because they’re good-looking, might as well get paid for it, right?"

Azam said that this was going on in good homes right under parents’ noses: "The prettiest girls from the most successful families [are the most at risk]. We’re not talking about marginalized girls. [Parents] don’t want to know because they really don’t know what to do. I mean, you might be prepared to learn that, at age 12, your daughter has had sex, but what are you supposed to do when your daughter has traded her virginity for $1,000 or a new bag?"

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The DECR Chairman: “We vigorously oppose atheism perceived as a ‘common denominator’ of all religions”


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We vigorously oppose atheism perceived as a ‘common denominator’ of all religions, as secular politicians sometimes try to present it, saying, ‘There are differences among religions; therefore, let us proceed from atheistic prerequisites so that no religion feels offended.’ This position is absolutely false and unacceptable to us. We state that traditional religions have much more in common rather than different in the sphere of morality…”

13.01.2010 · DECR Chairman, The Far Abroad

On 12 January 2010, Archbishop Hilarion of Volokolamsk met with journalists at the Moscow Patriarchate Department for external church relations. While answering their questions, he told them that the Russian Orthodox Church intended to continue dialogue with different European institutions, including the European Union and the Council of Europe, “on the problems linked to the moral and spiritual human life.”

“We shall try to attain the decision-making, in legislation in particular, that would take into account not only the atheistic and secular world outlook, but also the religious one,” Archbishop Hilarion said.

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“The Pope Is the First Among the Patriarchs.” Just How Remains to Be Seen


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ROME, January 25, 2010 – This evening, with vespers in the basilica of Saint Paul’s Outside the Walls, Benedict XVI is closing the week of prayer for Christian unity.

There are some who say that ecumenism has entered a phase of retreat and chill. But as soon as one that looks to the East, the facts say the opposite. Relations with the Orthodox Churches have never been so promising as they have since Joseph Ratzinger has been pope.

The dates speak for themselves. A period of chill in the theological dialogue between the Catholic Church and the Orthodox Churches of Byzantine tradition began in 1990, when the two sides clashed over so-called “uniatism,” meaning the ways in which Catholic communities of the Eastern rites duplicate in everything the parallel Orthodox communities, differing only by their obedience to the Church of Rome.

In Balamond, in Lebanon, the dialogue came to a halt. It hit an even bigger obstacle on the Russian side, where the patriarchate of Moscow could not tolerate seeing itself “invaded” by Catholic missionaries sent there by Pope John Paul II, who were all the more suspect because they were of Polish nationality, historically a rival.

The dialogue remained frozen until, in 2005, the German Joseph Ratzinger ascended to the throne of Peter, a pope highly appreciated in the East for the same reason he prompts criticisms in the West: for his attachment to the great Tradition.

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There are more Buddhists in America today than Eastern Orthodox Christians


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Kevin Allen wrote this back in 2007 (see: Can Orthodox Christianity Speak To Eastern Religions?) but it hit the Orthodox blogosphere again because it remains timely, especially as we emerge from our ethnic enclaves to engage American culture with meaning and purpose. H/T: Preachers Institute and Orrologion (both sites worth watching).

Can Orthodox Christianity Speak To Eastern Religions?

I recently had a conversation with a dear Eastern Orthodox priest, whose twenty six year old son had left home the day before to live indefinitely at a Buddhist monastery. He was heart broken. His son was not a stranger to Eastern Orthodoxy or to its monastic tradition, having even spent two months on the holy mountain of Mt. Athos.

His son’s journey is not an isolated event. Eastern religious traditions are a growing and competing force in American religious life. Buddhism is now the fourth-largest religious group in the United States, with 2.5 – 3 million adherents, approximately 800,000 of whom are American western “converts”? There are actually more Buddhists in America today than Eastern Orthodox Christians! The Dalai Lama (the leader of one of the Tibetan Buddhist sects) is one of the most recognized and admired people in the world and far better recognized than any Eastern Orthodox hierarch? Have you looked in the magazine section of Borders or Barnes and Noble lately? There are more publications with names like “Shambala Sun”, “Buddhadharma”, and “What is enlightenment?” on the shelves than Christian publications!

In addition to losing seekers to eastern spiritual traditions (many of them youth), eastern metaphysics has also seeped into our western cultural worldview without much notice. They are doing a better job (sadly) “evangelizing” our culture than we Eastern Orthodox Christians are!

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Antiochian Orthodox in Australia and New Zealand support Copts


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Met. Paul encourages faithful to participate in an ecumenical protest against the persecution of the Coptic Church in Egypt.

To all of our Revd. Clergy in Victoria,

Greetings in the Spirit of the Nativity of our Lord & his Baptism,

We would like to encourage you and your faithful to express vocally your dismay and condemnation about what has been going on in Egypt against the Orthodox Copts.

On Thursday January 14th 2010:
Time: 9am
Place: St Paul’s Anglican Cathedral (Corner of Flinders St and Swanston St).

We encourage you to do your utmost to have as many of you and your faithful to participate in the demonstration.
Asking the Holy Spirit to be with all of you.

In the appearing God.

+Paul

Letter from Victorian Council of Churches below. Continue reading


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