ecumenical patriarchate

Archons: Concerning the Ranks of Churches


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Who’s on first? The Order of St. Andrew the Apostle has posted an article harshly critical of what it describes as the Moscow Patriarchate’s uncanonical move to assert its status as one of “the five most significant Churches” or the Pentarchy of the ancient patriarchates. The writer of the article, Fr. Makarios Griniezakis, a professor of theology and ethics at the Theological Academy of Heraklion in Crete, maintains that the “28th Canon of the Fourth Ecumenical Council grants only to the Church of Constantinople the jurisdictional oversight of the ‘barbaric lands.'” This position, he said, is also supported by Church history.

The extension of the Patriarch of Russia’s jurisdiction across lands outside its ecclesiastical borders is uncanonical and a violation of Church order. This is the case when other Primates act similarly. Local Churches would have been able to extend into lands beyond their established ecclesiastical border if the canon referred to ethnicities (“barbarians”) instead of geographical regions (“barbaric lands”). If this were the case we would have been able to say, for example, that the Romanian Patriarch is the spiritual leader of the Romanian people across the world, or that the Russian Patriarch is the leader of every Russian. However, the 28th Canon is unambiguous and mentions geographical jurisdictions and not ethnicities. Every Orthodox Church has a specific geographical border. Constantinople, however, maintains the license to extend throughout the Ecoumene, except, of course, into those areas under the canonical jurisdiction of other autocephalous or synodal Orthodox Churches.

Fr. Griniezakis said he was responding to an article published on the Web by the Moscow Patriarchate’s Archpriest Maxim Kozlov, but no link was provided. Still, Fr. Griniezakis reminded the Russians that “those who participate in the administration of the Church must consider that their role is not to compete on stage with Stalin and Hitler.” He also reminded the Russians that “Arius, Dioscorus, Nestorius, Apollinarius, and Marcion, were pious and religious; however, they also were men who had tremendous egos and lacked ecclesiastical ethos.”

This is sure to liven things at the next all-Orthodox pre-conciliar consultation. But how long will this new turf war go on before these clerics get back to solving the Diaspora problem for the barbarians in the United States and elsewhere?

Full text follows:

archon

Concerning the Ranks of Churches
New York; 9/22/2009

Editor’s Note:

On August 4, 2009, a website posted an article presenting some of the recent developments taking place at the Moscow Patriarchate. Specifically, the Holy Synod of the Patriarchate of Moscow had begun reevaluating the ecclesiastical rank of the Orthodox Churches. According to Archpriest Maxim Kozlof, a member of the committee entrusted with this task, the Patriarchate of Moscow is considered a Church of the pentarchy, that is, of the five Churches of ancient Christendom. He also claims that by virtue of its magnitude, the Patriarchate of Moscow maintains such a status. He also declares that the Patriarchate of Moscow has extended its jurisdiction across numerous countries. After reading these comments, Fr. Makarios Griniezakis, a professor of theology and ethics at the Theological Academy of Heraklion in Crete, responded with a different perspective. In what follows, Fr. Makarios frames the claims made by Fr. Maxim in their proper historical, canonical, and ecclesiological setting.

Fr. Makarios Griniezakis is an Archimandrite of the Ecumenical Throne; he is also the official preacher of the Archdiocese of Crete, and the director of the Archdiocese’s radio station.

Concerning the Ranks of Churches

A few days ago your reputable website posted an article that discussed a series of efforts by the Holy Synod of the Church of Russia to formulate the Patriarchate of Moscow’s position relative to the ranks of the Orthodox Churches. In a recent interview, the Archpriest Maxim Kozlof, a member of this newly formed committee, provided the details of the committee’s work. With regard to these comments, but also in response to various ecclesiological and theological uncertainties often put forth by Russian clergymen and theologians, permit me the following thoughts: Continue reading

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SCOBA’s Fr. Arey on Chambesy


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On the Orthodox Christian Network, Fr. Mark Arey, the General Secretary of the Standing Conference of the Canonical Orthodox Bishops in the Americas (SCOBA), discusses the Fourth Pre-Conciliar Pan-Orthodox Conference that met in Chambésy, Switzerland, in June, in an interview with Fr. Chris Metropulos.

“If we’re serious, really serious about Orthodox unity, well my friends, we have to do the hard work and put it together,” says Fr. Arey. “You can’t just snap your fingers and everybody says each bishop can have his own title and then we’re done.”

Fr. Arey talks about SCOBA’s future, in light of the move toward a new episcopal assembly, and how that would affect current governance of American Orthodoxy.

“It’s easy to talk about Orthodox unity when you don’t have to actually do it,” Fr. Arey says.

Listen:

From the Chambesy announcement on the Greek Orthodox Archdiocese Web site:

Acting as formal representatives of the Autocephalous Churches, the members of the Fourth Pre-Conciliar Conference in Chambésy affirmed “that is the common will of all of the most holy Orthodox Churches that the problem of the Orthodox Diaspora be resolved as quickly as possible, and that it be organized in accordance with Orthodox ecclesiology, and the canonical tradition and practice of the Orthodox Church.” The Conference decided to establish an “Episcopal Assembly” in specific regions which are beyond the boundaries of the Autocephalous Churches. The Conference initially identified twelve regions throughout the world. The Episcopal Assembly will include all the canonical Orthodox bishops in a given region such as North America. The representative of the Ecumenical Patriarch (in this case, Archbishop Demetrios of America) will chair the Episcopal Assembly in each region. The Assembly will meet yearly and will have an Executive Committee which will meet every three months. Other committees, composed of clergy and laity, will be established to address particular concerns.

Postcards from Greece: Phyletism


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On a new Postcards from Greece, Fr. Peter Alban Heers explains the heresy of Phyletism, which means placing one’s ethnic identity above the Orthodox faith.

Fr. Peter shares with us his ten years of experience of living the Faith and serving the Church in Greece, and in particular the ancient Church of the Thessalonians. On visits to parishes and monasteries, and in interviews with clergy and laymen, Fr. Peter, as an American convert, introduces us to the ancient practice of the Church in Greece in terms and ways we can readily understand and apply to our contemporary way of life.

Listen here:

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Halki: ‘Same old story’


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Nat da Polis, in a new report in AsiaNews, quotes a “senior lecturer” from the “almost non existent Orthodox community” in Istanbul on the Halki Seminary question. The lecturer, a Greek, expects little movement from Turkish authorities toward reopening the seminary. “In short it’s the same old story,” says the lecturer. Full report follows:

Despite Europe’s request, Ankara continues to waver on Religious Freedom

By NAT da Polis

The head of EU enlargement has said that the accession process of Turkey also depends on the Halki school, an institution for the formation of the clergy of the Ecumenical Patriarchate, closed since 1971. The government remains silent, while the debate grows in the media. The real issue is the recognition of the status of the Patriarchate.

Istanbul — Rumours abound in Turkish press over the imminent reopening of the Halki Theological School, for the formation of theologians and the clergy of the Ecumenical Patriarchate, closed suddenly in 1971, after more than 100 years of activity. The issue is being widely discussed in the media, with the mixture of opinions for and against the reopening.

It all began when Oli Rehn, head of EU enlargement, and thus also of Turkey’s accession to the EU, in a meeting with journalists in Brussels, June 10 last, said that this process also takes into consideration the reopening of Halki. He also made known to press, concerns expressed to him by the Holy See regarding the level of religious freedom in Turkey. Influential journalists, writers and professors, like Baskin Oran, Murat Belge, Ali Birant, Kanlı and Orhan Kemal Cengiz, have come out in favour of the reopening. The latter, in an article in Today’s Zaman entitled “Is the Ecumenical Patriarchate waiting for Godot?” describes, as never before, the shameful and persistent behaviour of the Turkish authorities, bent on the complete extinction of the Ecumenical Patriarchate, through methods of persecution including insidious legislation, even arriving at accusing the Patriarchate because, in his opinion, it left its appeal to the court in Strasbourg too late and is guilty of trusting too much to the periodic promises made by the Turkish authorities.

Voices against the reopening of Halki have been raised, however, by the Istanbul Lawyers Association, a very important institution, during a conference organized after (a coincidence?) Rehn’s statement. Arguments against the reopening and against the Patriarchate far from polite. The legal status of the Patriarchate was challenged, and consequently it’s right to have a school of theology. The chairman of the association, Muammer Aydin, accused the Phanar of despising Turkey and of aiming to establish itself as the Vatican of the East, while a professor at the University of Marmara, Ozel Sibel, having listed a series of norms which, she claims, prohibit the recognition of the Patriarchate and the reopening of Halki – justifiably closed in her opinion – concluded that “no one can impose the reopening of Halki”. The Turkish government, for its part, has spoken for the first time through Erdogan, who, on the sidelines of the recent expanded G8 summit, responding to questions from journalists on the Halki question, said that he had not received any request on the issue by the parties directly concerned, i.e. the Patriarchate of Constantinople. Continue reading

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Opening Halki A Done Deal?


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Fr. Dositheos Anagnostopoulos, spokesman for the Ecumenical Patriarchate, says the issue concerning the reopening of the Halki Seminary has been resolved:

In an interview published yesterday in the Taraf daily, … Anagnostopoulos said: “Erdoğan will certainly etch his name in history. He is the first politician to directly address issues, avoiding euphemisms when referring to them. He has talked about the “Kurdish question”, he has said that our status as an ecumenical church concerns the church only and later he said Turkey had made fascistic moves in the past. He is very open and courageous. That’s how he’ll be etched in history. We need people like this. Would this solve problems? Not right away, but the prime minister has started this. I think the Heybeliada problem has been solved.”

From Today’s Zaman.


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