eastern orthodox

Fr. Thomas Hopko, an advisor to AOI, will be speaking at an event titled “Encountering Eastern Orthodoxy: An Introduction to the Faith and Life of the Eastern Orthodox Christian Church” at Hope College in Holland, Mich. The two-day program (Feb. 23-24) “will examine the Orthodox Christian faith as a way of life.” The event is hosted by the college’s Orthodox Christian Fellowship student organization in partnership with the Religious Life Committee at Hope, and co-sponsored by the departments of philosophy and religion, the general education program, and the offices of student development and campus ministries.

The public is invited and welcome, the school says. Admission is free to all events, although a free-will offering to benefit Orthodox Christian Fellowship at Hope College will be taken after the lecture on Monday evening.

For more on the lectures, and a schedule of worship services, read the release on the Hope College site.

Vladimir Berezansky, Jr., a U.S. lawyer with experience in Russia and former Soviet republics, recalls an interview with Patriarch Alexy II in 1991. Like many Russians at the time, the Patriarch was coping with a “disorienting change” following the fall of the Soviet Empire, Berezansky writes.

At the time, he seemed overcome by the changes taking place around him, and he did not know where to begin.

“For our entire lives, we [clerics] were pariahs, and now we are being called on to do everything: chaplains for the military, ministries to hospitals, orphanages, prisons,” he said.

He even voiced regret about taking the time to travel to the United States. But he had gambled — correctly, as it turned out — that he could do more for his flock by seeking foreign assistance than by staying home to manage the Russian Orthodox Church’s destitution. His plate was full and overflowing, and he seemed keenly aware of the ironies of his situation. The Russian state was returning desecrated, gutted, largely useless ecclesiastical structures to the Orthodox church — a gesture at once desperate, empty and to some degree remorseful.

Berezansky then points to the Patriarch’s rapid rise through the Church hierarchy:

During and after the chaos of World War II, he probably could have emigrated and been numbered among the millions of so-called “Second Wave” exiles from Soviet Russia. But he chose to remain and to serve his church and people in circumstances that could not fail to compromise his own reputation.

“Our choices were cooperation or annihilation,” he told me in 1991.

And like so many other religious and cultural leaders of his generation, he repeatedly expressed regret and remorse for having accepted that Faustian bargain. Even today we continue to learn of the choices of conscience made by the famous names of that generation, including Nobel-winning German writer Günter Grass and Czech novelist Milan Kundera.

Patriarch Alexy’s legacy will undoubtedly include two elements that have been assessed negatively, and one major — indeed, overarching — achievement. In inter-church relations, his refusal to meet Pope John Paul II or his successor, Benedict XVI, was seen as churlish. Whether welcome or not, the patriarch’s position was that specific issues of contention between the Roman Catholic and Russian Orthodox churches needed to be ameliorated before any “photo op” could take place. But he consistently referred to Roman Catholicism as a “sister” church.

Read “A Transitional Patriarch” on the Moscow Times site.

A new American Orthodoxy, one more vitalized by the Gospel, is taking shape now. There will be fewer parishes, more and younger bishops, a clergy that is better educated and morally rigorous. And, finally, the ethnic “coffee club” model of Orthodox Christianity will fade away. This is the vision of Fr. John A. Peck in “The Orthodox Church of Tomorrow,” just published on the AOI site.

“As frightening and disconcerting as it may seem to our leaders, they will learn that emerging from a cocoon, even a Byzantine cocoon, is not a bad thing,” Fr. John writes. “Orthodoxy is about to take flight on new beautiful wings.

Here he is on the future of the hierarchy in America:

If our current slate of bishops has been mostly a disappointment, reducing their number will only tighten this closed circle, making the hierarchy less and less accessible, and more and more immune to things like, oh, the needs and concerns of their flock. The process of selection for the episcopacy will contain a far more thorough investigation, and men with active homosexual tendencies, psychological problems, insecurities, or addictions will simply not make the cut. We aren’t far from open persecution of Christians by secularists in this country, and we need bishops who know the score. With better bishops, no one will be able to ‘buy’ a priest out of a parish with a gift of cash. Conversely, parish councils will no longer be able to bully priests into staying out of their affairs, and will be required to get out of the restaurant/festival business and get into the soul saving business.

Metropolitan Ambrosios Aristotelis Zographos was enthroned on July 20 at St. Nicholas Orthodox Cathedral in Seoul as the Church’s second metropolitan, reports the Union of Catholic Asian News. Around 450 clergy and laypeople of the Orthodox Church from South Korea and abroad attended.

The Orthodox Metropolis of Korea, which is under the Ecumenical Patriarchate, has about 3,000 members with eight local clergymen, including two deacons, and two nuns, the news site reported. It administers seven churches and one monastery.

In his enthronement speech, the new metropolitan spoke of the Orthodox Church’s “unknown treasure” of patristic traditions. He called on all members of the Church in South Korea to bear faith witness through its liturgical and spiritual traditions. “Nowadays, many non-Orthodox Christians around the world recognize the uniqueness of Orthodox spirituality and seek to learn it,” he said.

More on the Orthodox Metropolis of Korea here.

HT: The Western Confucian