converts

A new study by the Pew Research Center’s Forum on Religion & Public Life finds that “overall, people who have switched religions consistently exhibit higher levels of religious commitment than those who still belong to their childhood faith, but the differences are relatively modest.”

The analysis finds that people who have switched faiths (or joined a faith after being raised unaffiliated with a religion) are indeed slightly more religious than those who have remained in their childhood faith, as measured by the importance of religion in their lives, frequency with which they attend religious services and other measures of religious commitment. However, the analysis also finds that the differences in religious commitment between converts and nonconverts are generally very small and are more apparent among some religious groups than others.

I don’t see anything specifically here about Orthodox Christians, but you may find parallels. Key findings:

* Slightly more than two-thirds of converts (69%) say religion is very important to them, compared with 62% of nonconverts.

* Half of converts (51%) attend worship services at least once a week, compared with 44% of nonconverts.

* More than eight-in-ten converts (82%) believe in God with absolute certainty, compared with 77% of nonconverts.

* Seven-in-ten converts (70%) pray every day, compared with 62% of nonconverts.

* About three-in-ten converts (29%) say they share their views on God with others at least once a week, compared with two-in-ten nonconverts (20%).

* And slightly more than one-quarter of converts (27%) say theirs is the one true faith, compared with 22% of nonconverts.

Read The “Zeal of the Convert”: Is It the Real Deal? over at Pew.

A well-written, thoughtful, and thoroughly engaging article on what American Orthodoxy increasingly looks like.

He looks like a regular young guy — maybe late 20s or early 30s. Head shaved to mask a receding hairline, a black goatee to offset the baldness, the gold rim of his glasses glinting beneath his dark brows. A regular guy, except maybe for his robe. Though it has the sheen of satin, it does not drape or hang; it holds its shape, stiffly framing the man beneath. Though mostly creamy white, the robe beams with patterns of yellow gold. (If we were not in church, the fabric would seem ostentatious, guilty of Louis XVI excess.) And over the robe, a stole, equally stiff and resplendent, making an X across his belly. The resulting look is old-fashioned in the extreme, reminding me of nothing so much as the priestly robes worn by long-ago Jewish characters in the Jesus movies. Yet here it is on a Sunday in 2009, on a young guy, in a brick chapel set amid the more ordinary opulence of La Jolla Scenic Drive North.

Read the entire article on the San Diego Reader website.

Kevin Allen, host of Ancient Faith Radio’s Illumined Heart program, interviews AOI President Fr. Hans Jacobse for a fascinating discussion on “The Culture War and Orthodox Christianity.”

Fr. Hans talks about the need for Eastern Orthodox Christians to engage in the moral and social debates — call them Culture Wars if you will — that are being waged in American society today. In this 35 minute program, Allen also asks Fr. Hans about the recent discussion on this blog about whether “Religious Right” leaning ex-Evangelical converts are taking over the Orthodox churches in America.

Allen asked Fr. Hans if he thought the Culture Wars might be a lost cause, given what we see in society today. Fr. Hans said the battles over moral issues will be difficult, with uncertain outcomes. But he reminded Allen that our faithfulness will determine the shape of tomorrow.

“If it be God’s will that the world be saved — and it is — I think there’s a chance we can turn this around,” Fr. Hans said. “But even if there isn’t, we still have to be faithful.”

As Allen advises his listeners: Buckle your seat belts!

Listen now: widget here

In light of the recent exchanges on The Observer about converts, cradle Orthodox and the future of American Orthodoxy, we are republishing Terry Mattingly’s essay that touches on these important issues. This article was adapted from an address titled “So What Do the Converts Want, Anyway?” given at the 2006 Orthodox Christian Laity conference in Baltimore. Terry Mattingly, an advisor to AOI, is director of the Washington Journalism Center, editor of the www.GetReligion.org website, and a weekly syndicated columnist for the Scripps Howard News Service.

What Do the Converts Want?
By Terry Mattingly

It doesn’t take a Ph.D. in Liturgical Studies to tell the difference
between a Southern Baptist church and an Orthodox church. You can get some
pretty good clues just by walking in the door and looking around. But there
are some similarities between the two that might be a little trickier to
spot. For instance, let me tell you about what life is like on Sunday
nights in a Southern Baptist congregation.

Baptists worship at several different times during the week — at least
they did in the old days when I was growing up as a Southern Baptist
pastor’s son. One of those times is on Sunday nights. Back in the early
1980s, I was active in a church in Champaign-Urbana, Illinois, in which the
typical Sunday morning crowd would be about 200 to 300 people, which is
rather small for a Baptist church, but fairly normal for an Orthodox
parish. Then the crowd on Sunday night would be from 40 to 45 people.

Now, that ratio should sound familiar to many priests who lead Vespers
services. But the similarities don’t stop there.
Continue reading →