Armenian

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Benedict XVI in the Holy Land


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Pope Benedict’s trip is off to a good start and the intense media coverage (1,300 journalists covering the trip by one estimate) is already bringing much needed attention to the plight of Christians in the Middle East. The Bishop of Rome has a deep appreciation for Eastern Christianity, as did his predecessor John Paul II. In his Vespers homily delivered in the Greek-Melkite Cathedral of St. George in Amman, Benedict said this:

The ancient living treasure of the traditions of the Eastern Churches enriches the universal Church and could never be understood simply as objects to be passively preserved. All Christians are called to respond actively to the Lord’s mandate — as Saint George did in dramatic ways according to popular record — to bring others to know and love him. In fact the vicissitudes of history have strengthened the members of particular Churches to embrace this task with vigor and to engage resolutely with the pastoral realities of today. Most of you trace ancient links to the Patriarchate of Antioch, and your communities are thus rooted here in the Near East. And, just as two thousand years ago it was in Antioch that the disciples were first called Christians, so also today, as small minorities in scattered communities across these lands, you too are recognized as followers of the Lord. The public face of your Christian faith is certainly not restricted to the spiritual solicitude you bear for one another and your people, essential though that is. Rather, your many works of universal charity extend to all Jordanians — Muslims and those of other religions — and also to the large numbers of refugees whom this Kingdom so generously welcomes.

Present for the homily were His Beatitude Gregorios III Laham, the Greek Melkite Patriarch, Emeritus Archbishop Georges El-Murr and His Excellency Yaser Ayyach, Archbishop of Petra and Philadelphia. Also attending were representatives from other Churches in the East — Maronite, Syrian, Armenian, Chaldean and Latin — as well as Archbishop Benediktos Tsikoras of the Greek Orthodox Church.

Benedict’s visit was anticipated with some anxiety by local Catholics, who recalled the angry reception his September 2006 Regensburg speech received in the Muslim world. In an interview with the Israeli newspaper Haaretz a few days before the trip, the Latin Patriarch in Jerusalem, Fouad Twal, was hoping that there would be no more of that. Continue reading

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Turkish film ‘Guz Sancisi’ sheds light on 1955 Istanbul pogrom


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For the first time, a Turkish film has taken a serious look at the anti-Greek riots in Istanbul on Sept. 6-7, 1955, a horrific mob attack that triggered the rapid decline of the Greek Christian community — at the time numbering some 120,000 to 135,000 people. Widespread destruction was wreaked on homes, businesses and Greek Orthodox Church property. Businesses and homes owned by Armenians and Jews were also targeted.

An article in Today’s Zaman, a Turkish paper, describes the film “Güz Sancısı,” or “The Pain of Autumn,” as a love story of Behçet and Elena, a Turkish man and a Greek woman, set against the tension that culminated in the real-life destruction of 5,300 businesses and houses owned by Greeks, Armenians and Jews. The paper, citing distributor Özen Film, said that more than 500,000 people have seen the film since its release in March. Visit the official site here.

The producers of “The Pain of Autumn” say the film about the 1955 pogrom …

… is a result of an easing of curbs on freedom of expression accompanying Turkey’s drive to meet European Union membership standards. “This film couldn’t have been made 10 years ago,” said Etyen Mahçupyan, who wrote the screenplay and is editor of the Armenian community newspaper Agos. “Though the laws on the books still limit free speech, the reality is there’s less and less that can’t be criticized.”

Today’s Zaman article quotes a historian who asserts that the Turkish “deep state” was behind the attacks: Continue reading


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