antiochian orthodox christian archdiocese

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Met. Jonah to Old World bishops: Hands Off the American Church!


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In a stinging rebuke to the Ecumenical Patriarchate, Metropolitan Jonah of the Orthodox Church in America issued a call for a unified American Church and rejected any path to unity that would mean “we surrender the freedom we have embraced as American Orthodox Christians to a patriarchate still under Islamic domination.” The video here records his sermon on April 5 at Pan-Orthodox vespers at St. Seraphim Cathedral in Dallas.

Although he did not mention him by name, the Metropolitan was responding to a speech given March 16 at Holy Cross School of Theology by the Very Reverend Archimandrite Dr. Elpidophoros Lambriniadis, chief secretary of the Holy Synod of the Ecumenical Patriarchate. In the speech, Fr. Lambriniadis was critical of calls for unity by both the Antiochian Orthodox Archdiocese and OCA and asserted that “submission to the First Throne of the Church, that is, to the Ecumenical Patriarchate” is the proper mode of unity for American Orthodox Christians.

To such a suggestion, Metropolitan Jonah said: “I would submit that, if we wanted a pope, we would be under the real one.”

 

He asserted that a Church dedicated to the conciliar process does not ignore the voice of the laity or the priests. The metropolitan spoke of Old World hierarchs “who are ignorant of our saints and who refuse to recognize the sacrifice of so many of those who have come before us in Christ to establish the Gospel here.”

During his sermon, Metropolitan Jonah repeatedly cited the sacrifices that Orthodox Christians have made for more than 200 years to bring the Gospel “in its wholeness” to North America. But this sacrifice, he says, is devalued by Old World hierarchs who believe that they are the only criterion of Orthodoxy.

“We can’t allow our Church to be controlled by people who have no appreciation of our culture and have to bow to the Turkish Islamic authorities,” the metropolitan said.

He concluded with an affirmation that the Church of the Apostles exists in America, in the Orthodox Church “now here in our midst. It was planted by our fathers in the faith generations ago on this continent and it has grown and borne fruit. And it subsists out of our common, sacrificial commitment to Jesus Christ. So let us give thanks to God for our unity. Let us give thanks to God for our diversity. And let us affirm to our bishops that they might tell the churches of the Old World that there is an American Orthodox Church. Leave it alone!”

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Met. Philip offers background on new Archpastoral Directive


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Metropolitan Philip, the head of the Antiochian Orthodox Church in North America, issued a statement today explaining some of the background to the Archpastoral Directive of March 3. The letter follows:

Beloved Hierarchs and Clergy, Members of the Board of Trustees of the Archdiocese, Parish Councils and Faithful of this God-Protected Archdiocese:

Greetings and blessings during this Holy Lenten Season!

There have been some questions raised regarding the February 24th decision of the Holy Synod of Antioch which addressed the status of bishops across the entire See of Antioch. The purpose of this letter is to try to answer these questions so that confusion may be avoided.

The first question deals with whether or not I am supportive of the decision of the Holy Synod of Antioch which was taken on February 24, 2009. I am supportive of this decision, for a simple reason. I am convinced that the institutional structure of our Archdiocese here requires it at this time. One of the greatest assets that we have been blessed with in this Archdiocese is our strong unity. We cannot take any chance that disunity would occur in the Antiochian Archdiocese. I believe that this decision supports maximum unity and guards against any fracture in the future. I approved the decision of the Holy Synod based on my background and personal experience. I came to this country in 1956 from a divided nation. I found in North America a divided Antiochian family: first between “Russy” and “Antaki”, and second between New York and Toledo. I worked very hard to unite this family at the cost of blood and tears. I will guard this unity with my life and I will leave to our future generations a strong and unified Antiochian family in North America. If we do not learn from the mistakes of history, we will be condemned to repeat the same mistakes. In my judgement, the models of other Orthodox jurisdictions simply do not work, and the examples are numerous. Most importantly, I do not see the action of the Holy Synod of Antioch as making that much practical change in the way we operate. Most of the auxiliary bishops will remain where they are. The auxiliary bishops will administer the dioceses on behalf of the Metropolitan. It is now clear that in the few instances in which the Metropolitan disagrees with the action of a bishop, that the Metropolitan has the authority to reverse that decision. While we have vacancies in some of the dioceses, it is important that the Metropolitan have the flexibility of moving a bishop to a place where the best interests of the Archdiocese can be served. Continue reading

Fr. Peter Guilquist interviews Met. Philip Saliba


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Met. Philip

Met. Philip



In this historic interview on Ancient Faith Radio, Metropolitan Philip talks candidly about such things as Orthodox unity, music, our witness to the world, his most memorable accomplishments as well as his biggest disappointments. This two part interview was conducted by Fr. Peter Gillquist, Chairman of the Department of Missions and Evangelism in the Antiochian Archdiocese.

Source: Ancient Faith Radio.

Listen now:

Part 1  widget here (36:33)

In part one, Fr. Peter asks His Eminence about health, family, his most significant accomplishments and his biggest disappointments.

Part 2  widget here (30:33)

In part 2, we hear the thoughts of Metropolitan Philip on the recent OCA crisis, his meeting with Metropolitan Jonah, Orthodox Administrative unity, evangelizing in today’s culture, SCOBA and much more.


Editor’s note. I met Met. Philip for the first time this Sunday. He is a man of prayer.

Maddex to lead Conciliar Media Ministries


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Congratulations to John Maddex, the guiding light at Ancient Faith Radio, who was named president and chief executive officer of Conciliar Media Ministries.

John Maddex

John Maddex

Maddex assumes responsibility for Conciliar Press, Conciliar’s publishing company, while continuing to serve as general manager of Ancient Faith Radio, Conciliar’s online radio and podcast ministry. Conciliar is the publishing and online media organization of the Self-Ruled Antiochian Orthodox Christian Archdiocese of North America.

Maddex succeeds the Rev. Thomas Zell, who will continue as vice president of Conciliar Press and editor in chief of AGAIN magazine. He also serves as parish priest at St. James Antiochian Orthodox Church, Modesto, Calif. Continue reading

The Nativity of Our Lord — 2008


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The Nativity of Our Lord

The Nativity of Our Lord

Now then I pray you accept His Conception, and leap before Him; if not like John from the womb, yet like David, because of the resting of the Ark. Revere the enrolment on account of which thou wast written in heaven, and adore the Birth by which thou wast loosed from the chains of thy birth, and honour little Bethlehem, which hath led thee back to Paradise; and worship the manger through which thou, being without sense, wast fed by the Word. Know as Isaiah bids thee, thine Owner, like the ox, and like the ass thy Master’s crib; if thou be one of those who are pure and lawful food, and who chew the cud of the word and are fit for sacrifice. Or if thou art one of those who are as yet unclean and uneatable and unfit for sacrifice, and of the gentile portion, run with the Star, and bear thy Gifts with the Magi, gold and frankincense and myrrh as to a King, and to God, and to One Who is dead for thee. With Shepherds glorify Him with Angels join in chorus; with Archangels sing hymns. Let this Festival be common to the powers in heaven and to the powers upon earth. For I am persuaded that the Heavenly Hosts join in our exultation and keep high Festival with us to-day … because they love men, and they love God just like those whom David introduces after the Passion ascending with Christ and coming to meet Him, and bidding one another to lift up the gates.

“On the Theophany, or Birthday of Christ” by St. Gregory Nazianzen

Ecumenical Patriarch Bartholomew I invites “each of us to spiritual uplifting and encounter with the Ancient of Days, who became an infant for us” in his 2008 Christmas encyclical:

The event of incarnation of God’s Word grants us the opportunity to reach the extreme limits of our nature, which are identified neither with the “good and beautiful” of the ancient Greeks and the “justice” of the philosophers, nor with the tranquility of Buddhist “nirvana” and the transcendental “fate” or so-called “karma” by means of the reputedly continuous changes in the form of life, nor again with any “harmony” of supposedly contradictory elements of some imaginary “living force” and anything else like these. Rather, it is the ontological transcendence of corruption and death through Christ, our integration into His divine life and glory, and our union by grace through Him with the Father in the Holy Spirit. These are our ultimate limits: personal union with the Trinitarian God! And Christ’s nativity does not promise any vague blessedness or abstract eternity; it places “in our hands” the potential of personal participation in God’s sacred life and love in an endless progression. It grants us the possibility not only “of receiving adoption” (Gal. 4.5) but also of becoming “partakers of divine nature.” (2 Peter 1.4).

Metropolitan Jonah, in his archpastoral message, reminds us that the Nativity calls us all “to life.”

Let us give thanks to God for the gift of salvation, which He has given us so generously by the incarnation of His Son. Let us also empty ourselves of self, so that by embracing His poverty, we might be filled with His life. Let us open our minds and hearts to Him in the persons of the poor and lonely, the destitute and afflicted, and thereby liken ourselves to Him. Let us accept the gift of grace, the deifying gift of the Holy Spirit, and thus being likened to Him by Him, our lives may be fulfilled in that radiant communion of love, which is nothing other than the Kingdom of God.

Visit the Nativity Season page on the Web site of the Antiochian Orthodox Christian Archdiocese for more resources. The page also has gathered together some Nativity programs currently available on Ancient Faith Radio.

A blessed Nativity and Grace filled New Year to all from the American Orthodox Institute.


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