all-Orthodox pre-conciliar consultation

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The agenda at Chambesy


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12. December 2009 – 9:00 (Source: Serbian Orthodox Church)

The Inter-Orthodox Preparatory Commission, responsible for preparation of agenda of an upcoming Holy and Great Assembly of the Orthodox Church, began working 10th December at the Orthodox Center of the Ecumenical Patriarchate in Chambésy, near Geneve. The Commission will discuss the three topics from pre-prepared catalogue: the question of a way of declaring autonomy and autocephaly, as well as the question of diptych, which is order and rank of the Churches. It is planned that the Commission’s work lasts until December 17, and its proposed texts will be submitted for a discussion and an adoption by the next in the row, the Fifth Pan-Orthodox Conference (previously four conferences were held in 1976, 1982, 1986, 2009).

The Commission’s work is led by Metropolitan John of Pergamon, Patriarchate of Constantinople, as a representative of the first Church in order. By the decision of the Holy Synod of Bishops, our Church represents Metropolitan Amfilohije of Montenegro and the Littoral and Locum tenens of Patriarchate’ throne, as a member of the Commission, accompanied by Metropolitan Jovan of Skopke and Archbishop of Ohrid, an advisor.

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Report: 20 Orthodox bishops apply for Turkish citizenship


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Writing for AsiaNews.it, Nat da Polis in Istanbul reveals “very important” news:

At the suggestion of Turkish Prime Minister Erdogan, there is the possibility of granting citizenship to the metropolitans of the Turkish Diaspora. This fact satisfies the ecumenical will of Bartholomew and unlocks the door to the possibility that in future a bishop who now resides outside of Turkey may be elected Ecumenical Patriarch. According to current rules, only those who have Turkish citizenship have the right to be elected to the patriarchal throne. Until now 20 metropolitans of the Diaspora have already applied for Turkish citizenship. In the eventual granting of Turkish citizenship to metropolitans of the Diaspora diplomatic circles see the first proof of the sincere will of the Erdogan government to be open to minorities. In fact, it must also be remembered that in mid-December the European Union will examine progress made by Ankara in its march towards Europe.

da Polis actually filed his story to mark what he describes as the launch today of the “second pan-Orthodox meeting in Chambesy” following the most recent meeting in June at the Ecumenical Patriarchate’s center near Geneva, Switzerland.

The first meeting in June decided on the creation of Episcopal conferences in the countries of the Diaspora, who will refer to Constantinople; in today’s meeting – which will last one week – the issue of autonomy and the autocephalous nature of the Orthodox Churches will be discussed . In short the debate will centre of the cannons to define and accept the autonomy and autocephalous status of the new Churches within the spectrum of the Orthodox world. The meeting aims to resolve issues that have emerged in the aftermath of the collapse of the Soviet Union and the consequent emergence of new nation states, whose churches have sought independence from the Patriarchate of Moscow, demanding so a return to the status they had before the birth of USSR.

In a statement released yesterday the desire to end anomalies that have arisen over the course of time, largely due to historical junctures and the consequent pastoral needs of Orthodox flock, was expressed. The deep desire of Bartholomew I to proceed quickly in order to convene the first major pan-Orthodox Synod of the modern era was also noted.

There are signs here that da Polis’ news article was composed as a “one-source” story. When you talk about churches that “have sought independence from the Patriarchate of Moscow” but neglect to mention that there may be some churches, too, that would like a measure of independence from the Ecumenical Patriarchate (although not at liberty to reveal my sources, I have talked to experts who confirm that there are indeed such churches) then you probably haven’t talked to enough people in the Orthodox Christian world. Perhaps da Polis’ source was making a not-so-sly reference to the situation in the Ukraine?

Unfortunately, I can find nothing, anywhere, to corroborate da Polis’ claim that a “2nd round pan-Orthodox meeting” at Chambesy is starting today (the Fifth Pre-Conciliar Pan-Orthodox Conference?). Perhaps, if so, it’s a lower-level planning meeting for the episcopal assembly in May. If you have a source that tells us more, please post in the comment box here. Thanks.

SCOBA calls first episcopal assembly for May 2010


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SCOBA Hierarchs Convene For Special Session

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New York, NY – A Special Session of the Standing Conference of the Canonical Orthodox Bishops in the Americas (SCOBA) met on September 25, 2009 from 10:00 a.m. – 12:30 p.m., hosted by the Chairman of SCOBA, Archbishop Demetrios of America, at the headquarters of the Greek Orthodox Archdiocese of America in Manhattan. The session was attended by the following Members of SCOBA: Archbishop Demetrios, Chairman (Greek Orthodox Archdiocese), Metropolitan Philip, Vice-Chairman (Antiochian Orthodox Archdiocese), Metropolitan Christopher, Secretary (Serbian Orthodox Church), Archbishop Nicolae (Romanian Orthodox Archdiocese), Metropolitan Joseph (Bulgarian Orthodox Church), Metropolitan Jonah (Orthodox Church in America) Archbishop Antony (proxy, Ukrainian Orthodox Church) and Archpriest Alexander Abramov (Representation of the Moscow Patriarchate in the USA).

Also present were the General Secretary and members of the SCOBA Study and Planning Commission representing the SCOBA member Churches.

The entire discussion was focused on the documents related to the “Organization of Episcopal Assemblies” in the regions of the world that are outside the borders of the Autocephalous Churches. These Episcopal Assemblies have been authorized by the Fourth Pre-Conciliar Pan-Orthodox Conference which met at the Orthodox Center of Ecumenical Patriarchate in Chambésy, Switzerland from 6 – 13, June 2009. It was decided unanimously by the Hierarchs that the first such Episcopal Assembly shall be convened during Post-Pentecost Week of 2010, which will fall in the last week of May. The likely days of the Assembly will be May 26-27, 2010. There was also discussion as to the location of the Assembly, with a specific venue to be decided after investigation of locales and resources.

The Hierarchs also outlined an initial staging process, combining Hierarchs of SCOBA with sub-committees, which will formulate the outline of the form and agenda of the Assembly.

Source: SCOBA News

Archons: Concerning the Ranks of Churches


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Who’s on first? The Order of St. Andrew the Apostle has posted an article harshly critical of what it describes as the Moscow Patriarchate’s uncanonical move to assert its status as one of “the five most significant Churches” or the Pentarchy of the ancient patriarchates. The writer of the article, Fr. Makarios Griniezakis, a professor of theology and ethics at the Theological Academy of Heraklion in Crete, maintains that the “28th Canon of the Fourth Ecumenical Council grants only to the Church of Constantinople the jurisdictional oversight of the ‘barbaric lands.'” This position, he said, is also supported by Church history.

The extension of the Patriarch of Russia’s jurisdiction across lands outside its ecclesiastical borders is uncanonical and a violation of Church order. This is the case when other Primates act similarly. Local Churches would have been able to extend into lands beyond their established ecclesiastical border if the canon referred to ethnicities (“barbarians”) instead of geographical regions (“barbaric lands”). If this were the case we would have been able to say, for example, that the Romanian Patriarch is the spiritual leader of the Romanian people across the world, or that the Russian Patriarch is the leader of every Russian. However, the 28th Canon is unambiguous and mentions geographical jurisdictions and not ethnicities. Every Orthodox Church has a specific geographical border. Constantinople, however, maintains the license to extend throughout the Ecoumene, except, of course, into those areas under the canonical jurisdiction of other autocephalous or synodal Orthodox Churches.

Fr. Griniezakis said he was responding to an article published on the Web by the Moscow Patriarchate’s Archpriest Maxim Kozlov, but no link was provided. Still, Fr. Griniezakis reminded the Russians that “those who participate in the administration of the Church must consider that their role is not to compete on stage with Stalin and Hitler.” He also reminded the Russians that “Arius, Dioscorus, Nestorius, Apollinarius, and Marcion, were pious and religious; however, they also were men who had tremendous egos and lacked ecclesiastical ethos.”

This is sure to liven things at the next all-Orthodox pre-conciliar consultation. But how long will this new turf war go on before these clerics get back to solving the Diaspora problem for the barbarians in the United States and elsewhere?

Full text follows:

archon

Concerning the Ranks of Churches
New York; 9/22/2009

Editor’s Note:

On August 4, 2009, a website posted an article presenting some of the recent developments taking place at the Moscow Patriarchate. Specifically, the Holy Synod of the Patriarchate of Moscow had begun reevaluating the ecclesiastical rank of the Orthodox Churches. According to Archpriest Maxim Kozlof, a member of the committee entrusted with this task, the Patriarchate of Moscow is considered a Church of the pentarchy, that is, of the five Churches of ancient Christendom. He also claims that by virtue of its magnitude, the Patriarchate of Moscow maintains such a status. He also declares that the Patriarchate of Moscow has extended its jurisdiction across numerous countries. After reading these comments, Fr. Makarios Griniezakis, a professor of theology and ethics at the Theological Academy of Heraklion in Crete, responded with a different perspective. In what follows, Fr. Makarios frames the claims made by Fr. Maxim in their proper historical, canonical, and ecclesiological setting.

Fr. Makarios Griniezakis is an Archimandrite of the Ecumenical Throne; he is also the official preacher of the Archdiocese of Crete, and the director of the Archdiocese’s radio station.

Concerning the Ranks of Churches

A few days ago your reputable website posted an article that discussed a series of efforts by the Holy Synod of the Church of Russia to formulate the Patriarchate of Moscow’s position relative to the ranks of the Orthodox Churches. In a recent interview, the Archpriest Maxim Kozlof, a member of this newly formed committee, provided the details of the committee’s work. With regard to these comments, but also in response to various ecclesiological and theological uncertainties often put forth by Russian clergymen and theologians, permit me the following thoughts: Continue reading

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Official Statement on the ‘Diaspora’ from the Chambesy Conference


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THE FOURTH PRE-CONCILIAR PAN-ORTHODOX CONFERENCE
The Orthodox Center of the Ecumenical Patriarchate
Chambésy, 6-13 June 2009

THE ORTHODOX DIASPORA
Decision

The Fourth Pre-Conciliar Pan-Orthodox Conference was convened by His All Holiness Ecumenical Patriarch Bartholomew, with the consensus of Their Beatitudes the Primates of the Most Holy Orthodox Churches expressed during their Sacred Synaxis at the Phanar in October 2008. The Fourth Pre-Conciliar Pan-Orthodox Conference met at the Orthodox Center of Ecumenical Patriarchate in Chambésy, from 6 to 13 June 2009 under the chairmanship of His Eminence Metropolitan John of Pergamon, representative of the Ecumenical Patriarchate.

This Conference, to which all of the most holy Orthodox Autocephalous Churches were invited and were represented, studied the issue of the canonical organization of the Orthodox Diaspora. Pursuant to article 16 of the Rules of Pre-Conciliar Pan-Orthodox Conferences, this Conference discussed the relevant documents submitted in 1990 and 1993 by the Inter-Orthodox Preparatory Commission, amending and approving them as follows:

1. a) It is affirmed that is the common will of all of the most holy Orthodox Churches that the problem of the Orthodox Diaspora be resolved as quickly as possible, and that it be organized in accordance with Orthodox ecclesiology, and the canonical tradition and practice of the Orthodox Church.

b) Likewise, it is affirmed that during the present phase it is not possible, for historical and pastoral reasons, for an immediate transition to the strictly canonical order of the Church on this issue, that is, the existence of only one bishop in the same place. For this reason, the Conference came to the decision to propose the creation of a temporary situation that will prepare the ground for a strictly canonical solution of the problem, based on the principles and guidelines set out below. Of necessity, this preparation will not extend beyond the convening of the future Great and Holy Council of the Orthodox Church, so that it (the Council) can proceed with a canonical solution of the problem.

2. a) This Conference proposes that, for the transitional period where the canonical solution of the issue will be prepared, “Episcopal Assemblies” of all canonically recognized bishops in each region should be created (or founded) in each of the regions defined below. The bishops will continue to be subject to the same canonical jurisdictions to which they are subject today.

b) These Assemblies will consist of all the bishops in each region who are in canonical communion with all of the most holy Orthodox Churches, and will be chaired by the first among the prelates of the Church of Constantinople and, in the absence of thereof, in accordance with the order of the Diptychs. These Assemblies will have an Executive Committee composed of the first hierarchs of the different jurisdictions that exist in the region.

c) The work and the responsibility of these Episcopal Assemblies will be the concern for manifesting the unity of Orthodoxy, the development of common action of all the Orthodox of each region to address the pastoral needs of Orthodox living in the region, a common representation of all Orthodox vis-à-vis other faiths and the wider society in the region, the cultivation of theological scholarship and ecclesiastical education, etc. Decisions on these subjects will be taken by consensus of the Churches who are represented in the particular Assembly. Continue reading


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