UNIVERSAL, GEOGRAPHIC, ECCLESIASTIC, JURISDICTION: Is Such A Concept Orthodox?

Archbishop Nathaniel

Archbishop Nathaniel

Archbishop Nathaniel of Detroit | Originally published in Solia – The Herald, February 2000 HT: St. Andrew House Discussion Forum

When an Orthodox Christian is asked to state what is considered to be a major difference between Orthodox Christianity and Roman Catholicism, the response is: “We don’t have a pope.” In other words, Ortho- doxy does not recognize the claim of the Bishop of Rome to have universal jurisdiction over the Church.

Jesus put a question to his disciples. “But you, who do you say I am?’ Then Simon Peter spoke up and said, `You are the Christ, the Son of the living God.’ Jesus replied, `Simon son of Jonah, you are a blessed man! Because it was no human agency that revealed this to you but my Father in heaven. So now I say to you: You are Peter and on this rock I will build my community.” (Mt 16:15-18 NJB)

The Church of Rome interprets this to mean that the person Simon son of Jonah; now called “Peter,” would be the individual in whom would reside the fullness of Christ’s own authority after the earthly mission of the Lord had been fulfilled. In other words, Peter’s personal profession of faith gave him the authority to be the guarantor of the Christian faith.
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The Unborn Paradox

This is a thoughtful essay that I was surprised to see in the New York Times. I’ve watched some of the MTV segments Douthat mentions below that deal with the reality of teenage pregnancy. You see the wisdom of young mothers giving their child up for adoption.

Ross Douthat

Ross Douthat

By Ross Douthat | New York Times

The American entertainment industry has never been comfortable with the act of abortion. Film or television characters might consider the procedure, but even on the most libertine programs (a “Mad Men,” a “Sex and the City”), they’re more likely to have a change of heart than actually go through with it. Reality TV thrives on shocking scenes and subjects — extreme pregnancies and surgeries, suburban polygamists and the gay housewives of New York — but abortion remains a little too controversial, and a little bit too real.

This omission is often cited as a victory for the pro-life movement, and in some cases that’s plainly true. (Recent unplanned-pregnancy movies like “Juno” and “Knocked Up” made abortion seem not only unnecessary but repellent.) But it can also be a form of cultural denial: a way of reassuring the public that abortion in America is — in Bill Clinton’s famous phrase — safe and legal, but also rare.

Rare it isn’t: not when one in five pregnancies ends at the abortion clinic. So it was a victory for realism, at least, when MTV decided to supplement its hit reality shows “16 and Pregnant” and “Teen Mom” with last week’s special, “No Easy Decision,” which followed Markai Durham, a teen mother who got pregnant a second time and chose abortion.

Read the entire article on the New York Times website.

Orthodox Preachers Attending The Festival Of Young Preachers

Source: Preachers Institute

Benjamin Peck

This Theophany, young Orthodox preachers will be participating in the Festival of Young Preachers, an annual festival held by Dwight Moody’s Academy of Preachers. The Academy is a national partner of the Preachers Institute.

This is an annual opportunity for young Christian preachers, aged 16-28, to come together, flex their intellects, share and sharpen skills in proclaiming Christ crucified and risen. Last year, which was the first year of the festival, there was one Orthodox participant. The rich tradition of young Orthodox Christian Oratorical Festivals in the Orthodox Christian Church should provide an excellent parallel and opportunity for young Orthodox preachers. Some of the most gifted and intelligent speakers in the Orthodox Church participate in Oratorical festivals all over the the United States.

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Russian Church opens in Antalya Turkey (On the territory of the EP)

This story, available only in Russian (Google and Bing translations provided below), provides a glimpse into the changing relationship between Moscow and Constantinople, one that may account for Constantinople’s recent diplomatic success with the Turkish government. For years the Ecumenical Patriarchate suffered the hardships of a beleaguered minority but in the past few years has witnessed an easing of pressure by the Turkish government. The Russian population in Turkey vastly outnumbers the Greek and the Russian Orthodox Church is clearly flexing its muscles in part because Russian – Turkish relations are largely improving. Add to this the sizeable Armenian and Catholic populations in Turkey and we may be seeing a significant shift in both the role and position of the Ecumenical Patriarch in world Orthodoxy.

HT: St. Andrew House Orthodox Forum Source: Russian Orthodox Church – Department for External Church Relations

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Архимандрит Виссарион (Комзиас): Открытие русского православного прихода в Анталье – это большой прорыв в отношениях как между Константинопольским и Московским Патриархатами, так и между Москвой и Анкарой

В интервью порталу «Православие и мир», опубликованном в декабре 2010 года, великий иерокирикс Константинопольского Патриархата архимандрит Виссарион (Комзиас) рассказал о жизни окормляемого им русского прихода святого Алипия Столпника в Анталье.

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Popes, Atheists and Freedom

Pope Benedict

Daniel Henninger | Wall Street Journal

Secularists should recognize that the pope’s fight is their fight.

This being the season of hope, Islamic extremists of course have been engaged in their annual tradition of blowing up Christian churches.

[…]

Hours before this, from a window above St. Peter’s Square, Benedict also took a pass on the holiday pabulum handed out by other world leaders this time of year by explicitly criticizing China. He said the “faithful of the church in mainland China [should not] lose heart through the limitations imposed on their freedom of religion and conscience.”
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