St. Tikhon

St. Tikhon: Sunday of Orthodoxy Sermon

Deprecated: trim(): Passing null to parameter #1 ($string) of type string is deprecated in /home/aoiusa/public_html/wp-content/plugins/sexybookmarks/public.php on line 388

Deprecated: trim(): Passing null to parameter #1 ($string) of type string is deprecated in /home/aoiusa/public_html/wp-content/plugins/sexybookmarks/public.php on line 394

Deprecated: trim(): Passing null to parameter #1 ($string) of type string is deprecated in /home/aoiusa/public_html/wp-content/plugins/sexybookmarks/public.php on line 400

H/T: Orthodox History

Tikhon, Bishop of the Aleutian Islands and Alaska

St. Tikhon delivered the following address on the Sunday of Orthodoxy, February 23, 1903, in San Francisco. It was reprinted in Holy Trinity Cathedral LIFE (the newsletter of the San Francisco OCA cathedral) in March 1995, and may be found in the fantastic Holy Trinity Cathedral online archives. We are reprinting it below in its entirety:

This Sunday, Brethren, begins the week of Orthodoxy, or the week of the Triumph of Orthodoxy, because it is today that the Holy Orthodox Church solemnly recalls its victory over the Iconoclast heresy and other heresies and gratefully remembers all who fought for the Orthodox faith in word, writing, teaching, suffering, or godly living.

Keeping the day of Orthodoxy, Orthodox people ought to remember it is their sacred duty to stand firm in their Orthodox faith and carefully to keep it. For us it is a precious treasure: in it we were born and raised; all the important events of our life are related to it, and it is ever ready to give us its help and blessing in all our needs and good undertakings, however unimportant they may seem. It supplies us with strength, good cheer and consolation, it heals, purifies and saves us. The Orthodox faith is also dear to us because it is the Faith of our Fathers. For its sake the Apostles bore pain and labored; martyrs and preachers suffered for it; champions, who were like unto the saints, shed their tears and their blood; pastors and teachers fought for it; and our ancestors stood for it, whose legacy it was that to us it should be dearer than the pupil of our eyes. And as to us, their descendants,? do we preserve the Orthodox faith, do we keep to its Gospels? Of yore, the prophet Elijah, this great worker for the glory of God, complained that the Sons of Israel have abandoned the Testament of the Lord, leaning away from it towards the gods of the heathen. Yet the Lord revealed to His prophet, that amongst the Israelites there still were seven thousand people who have not knelt before Baal (3 Kings 19). Likewise, no doubt, in our days also there are some true followers of Christ. “The Lord knoweth them that are His”. (2 Timothy, 2, 19) We do occasionally meet sons of the Church, who are obedient to Her decrees, who honor their spiritual pastors, love the Church of God and the beauty of its exterior, who are eager to attend to its Divine Service and to lead a good life, who recognize their human failings and sincerely repent their sins.

Continue reading →

Deprecated: str_replace(): Passing null to parameter #3 ($subject) of type array|string is deprecated in /home/aoiusa/public_html/wp-content/themes/genesis/lib/functions/image.php on line 116
class="post-2619 post type-post status-publish format-standard hentry category-blog-archive tag-1917-council-and-tomos tag-conciliarism tag-ecumenical-patriarchate tag-met-jonah tag-oca tag-orthodox-church tag-orthodox-church-in-america tag-orthodox-missions tag-orthodoxy-and-muslim tag-pat-tikhon tag-russian-mission-in-america tag-st-tikhon tag-st-vladimir-seminary tag-theology entry">

Met. Jonah addresses the future of Orthodoxy in America

13 Comments

Address given at the SVS conference on Orthodoxy unity in America, June 20, 2009.

Highlight: Met. Jonah introduces into official discourse the need to de-imperialize Orthodox ecclesiology.

1917 Council and Tomos: St Tikhon’s Vision Then and Now

Metropolitan Jonah

The Great Council of 1917, and the revival of the Russian Orthodox Church that it began, are aspects of the de-imperialization of the Orthodox Church and its canonical structures. This began a process of the transcendence of the imperial domination of Orthodox ecclesiology, which reigned from Constantine and Theodosius to Nicholas II, and the beginning of the adaptation to a new era in which the Church is independent of the state. This was the beginning of a new conciliar vision, which has developed significantly over the past century. What it did is to set up a new set of structural and canonical interpretations, demanding a worldwide rethinking of Orthodox ecclesiology.

The fruit of this vision, partially, is the Orthodox Church in America, and her autocephaly. The conflict with the old ecclesiological and canonical interpretations forms the context for the issues surrounding the acceptance or rejection of the autocephaly. This conflict is, however, also the fruitful ground for a creative resolution to the issues confronting the OCA, and the Orthodox Church throughout the world.

The Orthodox Church in Russia began preparing for a great Council over a hundred years ago, particularly in 1905. In the final decades of the Russian Empire there was a tremendous intellectual ferment among the clergy and intelligentsia of the Russian Church that not only sought a way out of the morass of the Oberprokurator system suppressing the Patriarchate, established by Peter the First, but that was also very much in dialog with the social, political and cultural developments of the time. The Russian Empire not only had tens of thousands of churches, and over a thousand monasteries, in its own territory, using Slavonic and a “standard” practice also taught in the seminaries and academies; there were dozens of missions to tribes of many languages, as well as extensive foreign missions, including that to North America. Each of these served in the local language, generated liturgical and catechetical material in these languages, and recruited and trained local indigenous clergy.

Continue reading →

St. Tikhon: Shine the Light

2 Comments

Monachos.net, a great resource, has published a new translation by St. Tikhon, Metropolitan of Moscow, delivered in 1907 at the New York cathedral on the Sunday of the Triumph of Orthodoxy. Monachos.net describes this as “the saint’s ‘farewell homily’ to his flock, before departing the United States, and contains important reflections on missionary zeal as well as touching reflections by St. Tikhon on his work in North America.”

Isn’t it interesting that St. Tikhon was calling for the Orthodox to evangelize America in a serious way more than 100 years ago? He closes the sermon by recognizing that some of his flock found “shelter, work, and well-being” in America and all “received the freedom to profess the right Faith in your liberal land.” St. Tikhon exhorts us:

But it is not enough, brethren, only to celebrate “The Triumph of Orthodoxy.” It is necessary for us personally to promote and contribute to this triumph. And for this we must reverently preserve the Orthodox Faith, standing firm in it in spite of the fact that we live in a non-Orthodox country, and not pleading as an excuse for our apostasy that “it is not the old land here but America, a free country, and therefore it is impossible to follow everything that the Church requires.” As if the word of Christ is only suitable for the old land and not for the entire world! As if the Church of Christ is not “catholic”! As if the Orthodox Faith did not “establish the universe”!
St. Tikhon of Moscow

Furthermore, while faithfully preserving the Orthodox Faith, everyone must also take care to spread it among the non-Orthodox. Christ the Savior said that having lit the candle, men do not put it under a bushel but on a candlestick so that it gives light to all (Matt. 5.15). The light of the Orthodox Faith has not been lit to shine only for a small circle of people. No, the Orthodox Church is catholic; she remembers the commandment of her Founder, “Go ye into all the world and preach the Gospel to every creature and teach all nations” (Mark 16.15; Matt. 28.19).

We must share our spiritual richness, truth, light, and joy with others who do not have these blessings. And this duty does not only lay upon the pastors and the missionaries but on the lay persons as well, since the Church of Christ, according to the wise comparison of the Holy Apostle Paul, is the body, and every member takes part in the life of the body. By means of all sorts of mutually binding bonds which are formed and strengthened through the action of every member according to his capacity, the great Church body receives an increase unto the edifying of itself (cf. Eph. 4.16)

Fatal error: Uncaught Error: Call to undefined function nuthemes_content_nav() in /home/aoiusa/public_html/wp-content/themes/prose/archive.php:58 Stack trace: #0 /home/aoiusa/public_html/wp-includes/template-loader.php(106): include() #1 /home/aoiusa/public_html/wp-blog-header.php(19): require_once('/home/aoiusa/pu...') #2 /home/aoiusa/public_html/index.php(17): require('/home/aoiusa/pu...') #3 {main} thrown in /home/aoiusa/public_html/wp-content/themes/prose/archive.php on line 58