sanctity of life

Powerful Story of a Woman Who was Aborted – but Survived [VIDEO]


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Source: GodVine

Her biological mother decided to have an abortion, but by a miracle of God, she survived and has grown up to be a powerful tool for the Lord. This is amazing.

[flv]http://www.godvine.com/videos/2010/11/video_1289417718_abortionvid.flv[/flv]

Wesley J. Smith: Peter Singer Says Full Moral Status Not Earned by Babies “Until After 2 Years”


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Dostoevsky: When men stop believing in God, they will believe anything.

I was alerted by Nat Hentoff about an assertion made by Peter Singer–as reported in the Catholic Eye–at a Princeton conference around the abortion question, in which he claims that human beings don’t possess full moral status until after the age of two. I checked it out for myself. Yup. From my transcription of Panel II on 10/15/10 (press “Event Videos,” 20101015-panel two, to link to access streamed session):

Q (beginning at 1:25:22): When discussing at which point after birth we would give full moral status, you gave…a legal or public policy point about practicality… Forgetting the practical or public policy questions, if a person is a self aware individual and self awareness isn’t conferred by birth, and we use mirror tests to determine self awarness…at what point do you think an infant would pass the mirror test and therefore be self aware and be considered a person.

Singer (beginning at 1:27:18): … My understanding is that it is not until after the first birthday, so somewhere between the first and second, I think, that they typically recognize the image in the mirror as themselves…Really, I think this is a gradual matter. If you are not talking about public policy or the law, but you are talking about when you really have the same moral status, I think that does develop gradually. There are various things that you could say that are sufficient to give some moral status after a few months, maybe six months or something like that, and you get perhaps to full moral status, really, only after two years. But I don’t think that should be the public policy criteria.

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Bioethicist Teaches Doctor to “Think Bioethically”


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Over at Second Hand Smoke, a secret camera filmed a conversation between a bioethicist and a doctor about how “thinking bioethically” means it is okay to kill babies.

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John Finnis on the Moral Status of the Fetus


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From the American Catholic blog. Look at the clear thinking going on, the direct challenge to secularists and others working to establish the culture of death. Then compare this to our preoccupation with global warming and other dubious fads, the confusion (as the essay below states) between morality and moral status in our didactic discourse, our inability to self-organize (at least on the hierarchical level) thus binding the nascent creativity of many of our priests and laity (the fact we accomplish as much as we do despite the handicaps proves the point), and so forth. American Orthodoxy is at a crossroads and it no longer acceptable to waste another decade arguing about unity and mission like we have the last four. This has to stop.

One other point. I find in the essay the philosophical rationale for a point I’ve been making for years about the claim that the unborn fetus (latin: little one) is merely “potential human life.” While the culture of death advocates use the claim to deny the moral standing of the unborn child, I argue that it in fact confirms it. Potential is function of being. Potential cannot exist apart from being. The fact that an unborn child has “human” potential affirms its humanity; its being is “human,” that’s why it possesses human “potential.” The pro-abortion argument in other words, doesn’t even work polemically.

Source: American Catholic Blog

Last Friday, John Finnis, whom I and many others consider to be one of the foremost living Catholic intellectuals, debated philosophers Peter Singer and Maggie Little at the Princeton conference Open Hearts, Open Minds and Fair Minded Words (Mirror of Justice‘s own Rick Garnett discussed the constitutionality of legalized abortion on Saturday). My friend, Ryan Anderson, over at Public Discourse has published a revised version of Prof. Finnis’ opening remarks, which are well worth the read. Here are two snippets from the piece (be sure to read the whole thing at Public Discourse):

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Some thoughts on the Wesley J. Smith lecture at St. Tikhon’s Seminary


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I listened to Wesley J. Smith’s lecture a few days ago and have been thinking about it ever since (listen to it here). Some thoughts in no particular order:

St. Tikhon Theological Seminary1. It is very good that St. Tikhon’s invited Smith to speak for several reasons. First it introduces the seminarians to the concrete questions debated in the larger culture and thus the hospitals, nursing homes, and hospices where end of life decisions are made. They will be called on to consult with families to help make these decisions and must be able to recognize the ideas behind the differing opinions that health care professionals offer in these situations.
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