Russian Orthodox Church

As the Inter-Orthodox Preparatory Commission for the agenda of a Holy and Great Council of the Orthodox Church continues its work, the issue of granting autocephaly and the diptych order has come up to its attention in the period of 2009-2010. The leader of the Russian Orthodox delegation at the Preparatory Commission meetings, Metropolitan Hilarion of Volokolamsk, head of the Moscow Patriarchate’s department for external church relations, expounds the work of the Commission in an interview to the editor-in-chief of the Journal of the Moscow Patriarchate, S. V. Chapnin.

– Your Eminence, the Inter-Orthodox Preparatory commission’s decisions on the procedure of granting autocephaly, adopted in December 2009 in Chambesy, make it possible to speak about a serious step made in the development of inter-Orthodox cooperation. How different were the initial positions of the Churches, and can one say that the search for consensus was difficult?

– According to the resolution of the Pan-Orthodox Pre-Council Conference, which took place in June 2009, the Inter-Orthodox Preparatory Commission was to consider the way in which an Orthodox Church can declare its autocephaly and autonomy as well as the order of diptychs, which are lists prescribing the order in which the names of the heads of Local Churches are mentioned during the liturgy. During the six days of its work, the Commission managed to consider two of the above-mentioned issues, namely, autocephaly and autonomy, while the discussion on diptychs had to be put off till the next meeting of the Commission.

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This is a compelling interview, although the promise towards reconciliation it offered may be delayed, or worse, cut short, with the terrible airplane crash of Polish dignitaries near Moscow yesterday. They were flying to Russia to commemorate the Katyn Massacre (called “tragedy” below), and, if the interview below is accurate, look for some common ground to heal this grave wound of historical memory. I can’t help but think that an event of great promise has been lost. Certainly the crash is catastrophic for Poland, and the lost opportunity may be a grave loss for the rest of Europe. An Orthodox bishop was one of the fatalities.

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‘The task of the Russian Orthodox Church’s dialogue with the Catholic Church in Poland is to rise above political conjuncture’. Interview of DECR vice-chairman Hegumen Philip Riabykh with Blagovest-infor news agency.

Father Philip, on April 7 Russia and Poland will mark the sorrowful date, the 70^th anniversary of the Katyn tragedy. The Russian Orthodox Church will take part in this commemorative event. Please tells us what exactly will leaders of the two Slavic nations remember on this day?

The Katyn tragedy or the Katyn shooting are the names given to the execution of Polish officers who were captured in the course of the Red Army’s entry into the territory of Western Ukraine and Byelorussia in 1939. It is rather a conditional name because Polish captives were shot to death in other places, too, such as Kalinin (now Tver), Kharkov and other places in the former Soviet Union. The Katyn forest near Smolensk became a common grave for about four and a half thousand Polish officers. It is not the largest burial place since at Mednoye near Tver over six thousand Poles were buried.

However, these executions are firmly associated with Katyn as this place was discovered first, already during World War II.

April the 7^th, 1940, chosen as the commemoration day of the Katyn victims, is considered to be an estimated date of the executions near Smolensk, which continued till the middle of May.

Can we say that Katyn is a common grave only for Polish officers?
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