Pat. Kirill

Orthodox Churches Object to National Identity Cards


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First of all, let’s dispense with the pejoratives:

Conservative and nationalist wings within the churches have held demonstrations in Athens and Moscow and claim that the cards will compromise national and religious identity. Many have gone so far as to say that identity numbers such as 666 are the “mark of the beast” from the Book of Revelation, the final book of the New Testament.

Archimandrite Iannuarii Ivliev, a professor of biblical studies at the St. Petersburg Theological Academy told the May edition of Neskuchny Sad, a Russian Orthodox magazine, that the obsession with symbols such as 666 are the result of a primitive interpretation of the Book of Revelation.

All that might be true, but it is beside the point. Let’s examine instead the salient point:

Patriarch Kirill II of the Russian Orthodox Church told a meeting of the Bishop’s Council of the Russian Orthodox in February that “the church understands the position of people who do not wish to be subject to control that makes it possible to gather all-encompassing information about their private life, and could in the long-term be used to discriminate against citizens based on their world view.”

I’m with Pat. Kirill on this one. Why would Europeans want to relinquish all their private information to EU bureaucrats? Think of it this way: Do Americans want all their health information open to committees of bureaucrats appointed by such people as HHS Secretary Kathleen Sebelius, Hillary Clinton, John Kerry, or Barbara Boxer and the like? I don’t. And what happens if radical secularists gain control of the government? What happens if the moral foundation of culture is inverted and Christian values are outlawed, and action against the outlaws will appear the rationale and sane action to take? This is precisely Pat. Kirill’s warning and it is one we need to think long and hard about.

Source: The Christian Century | Sophia Kishkovsky

Moscow, April 26 (ENInews)–The Russian and Greek Orthodox churches are objecting to plans in both countries to introduce electronic national identity cards intended to streamline bureaucracy and, in the case of Greece, facilitate integration into the European Union.

Church officials are demanding close study of the cards and asking that authorities make them optional. They say that the personal and financial information that would be consolidated on the microchips in the cards could be manipulated to discriminate against believers.

In an interview with Rossiiskaya Gazeta, an official government newspaper, earlier this month, Metropolitan Hilarion of Volokolamsk, chairman of the Moscow Patriarchate’s Department of External Church Relations, said: “Credit cards, which a person uses to take money from a bank machine or for payment in a store, are one thing, but a personal card in which all the information about a person’s life and activities will be entered, about his bank accounts, health and travels is a different matter. These are different grades of state control over people.”

Conservative and nationalist wings within the churches have held demonstrations in Athens and Moscow and claim that the cards will compromise national and religious identity. Many have gone so far as to say that identity numbers such as 666 are the “mark of the beast” from the Book of Revelation, the final book of the New Testament.

At a demonstration in Moscow on 16 April, Orthodox nationalists joined forces with members of the Communist Party of the Russian Federation. The Communists also oppose the Universal Electronic Card (UEC), which is scheduled to be introduced in Russia next year.

Segodnia.ru, an Internet publication that often covers religious and nationalist issues, commenting on the demonstration, said, “the introduction of the UEC makes it possible to build an unheard of, super-totalitarian electronic dictatorship, in which each individual person becomes a remote-controllable bio-object, for all practical purposes a robot with a bar code on his body or a microchip implanted under his skin.”

Patriarch Kirill II of the Russian Orthodox Church told a meeting of the Bishop’s Council of the Russian Orthodox in February that “the church understands the position of people who do not wish to be subject to control that makes it possible to gather all-encompassing information about their private life, and could in the long-term be used to discriminate against citizens based on their world view.”

On 27 March, thousands of Greek Orthodox priests, monks, nuns and lay people marched through Athens to the Greek parliament building in protest.

In April, the Synod of Bishops of the Church of Greece expressed its concern about the cards and said it would hold meetings with top government officials. Metropolitan Prokopios of Philippi, Neapolis and Thasos, who chairs the synod’s committee on dogmatic and canonical questions, reported that as a result of preliminary talks with the Greek government, the church had received assurances that, among other things, the numerals 666 would not appear in the cards in any form.

Archimandrite Iannuarii Ivliev, a professor of biblical studies at the St. Petersburg Theological Academy told the May edition of Neskuchny Sad, a Russian Orthodox magazine, that the obsession with symbols such as 666 are the result of a primitive interpretation of the Book of Revelation.

“Many years of atheism and the ban on all Christian education has had a poisonous effect,” he said. “Several generations of people have grown up whose religious consciousness, through no fault of their own, is on the most primitive level. They are baptized, but unfortunately not enlightened by the light of Christ’s Gospel … They think that they are under siege from all sides by ‘demonic forces.'”

He said the Bishop’s Council of the Russian Orthodox Church asked the government to make electronic forms of identification optional.

Pat Kirill: Paschal Message 2011

Pat. Kirill

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Pat. Kirill

Pat. Kirill

Source: Department for External Church Relations of the Russian Orthodox Church

Beloved in the Lord archpastors,
all-honourable presbyters and deacons,
God-loving monks and nuns, dear brothers and sisters!

From my heart filled with gratitude towards God, I proclaim to all of you the great and saving news:

CHRIST IS RISEN!

With each year the Church testifies through this Paschal exclamation to the event of universal significance which happened almost two thousand years ago. It was then that early in the morning the myrrh-bearing women came to the burial site of their Teacher and saw that the tomb was empty. The divine power of Christ had triumphed over the law of death. He had risen, testifying to all of humanity that death was not the end of life, that death was overcome by the power of God.

Christ’s resurrection, in being a unique event in world history, became by God’s intention the beginning too of our own personal resurrection. It was precisely for this that the Saviour came into the world, suffered, was crucified and rose from the tomb in order that each person had the chance to go through the experience of resurrection from the dead, and not in the figurative but direct meaning of this world. St. Paul speaks clearly of this: ‘God… will also raise us up by his own power’ (1 Cor 6: 14).

That is why the feast of Pascha is the feast of the victory of life over death, for through the resurrection of Christ the Saviour resurrection from the dead has been granted to us all. And whatever difficult circumstances we may endure in our earthly life, whatever tribulations may be our lot, whatever fears people may try to instill in us – for they possess no spiritual power to foresee the future – our perception of the world ought to be calm and joyous, for Christ has risen.

The feast of Pascha in Holy Russia has always been great and radiant. And now in recent decades it has again returned to many homes and families. It is now also celebrated in those places where previously there had been no Paschal greeting: in hospitals, prisons, in the army and navy, and even in space. May God grant that beyond the external transformations taking part now in the countries of the Russian world there may be accomplished the genuine rebirth of human souls, that the joy of Christ’s resurrection may fill the hearts of each one of us, that the light of divine love may warm not only our families and friends but also people deprived of the chance of being in church, the elderly, sick and lonely.

Through Christ’s resurrection the believer acquires the chance of communicating with the power of grace sent down from above so that he may live in truth and according to God’s commandments: to be good and merciful, honest and a well-wisher in his relations with people, to be capable of sharing with them both joy and grief.

This Christian attitude towards our neighbours includes both concern for one’s country, for one’s people, and for one’s family and home. In preaching the priority of eternal spiritual values, the Church calls upon her children to adopt a tactful attitude towards the temporal yet real values of the world created by God: towards the environment and towards our rich cultural inheritance which has been made over centuries by our predecessors. To be guardians of the spiritual treasures and traditions of Orthodoxy means to transform oneself and one’s inner world actively, as well as to maintain the beauty and harmony of the world which surrounds us and to build them up in those places where they have been destroyed by the ill will of people. This is the vocation and responsibility of the Christian.

The Lord does not demand of us endeavours that our beyond our strength. He appeals to the soul of each individual and again and again calls upon us: ‘Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light’ (Mt 11: 28-30). In order to feel and understand how good and light is the burden that the Lord lays upon us, we must learn how to do good to our neighbours and those far from us. In this learning process it is only the first steps that are difficult: to stop in time and not to answer rudeness with rudeness, evil with evil, falsehood with falsehood, condemnation with condemnation. And then at least to feel gratification as a result of a correct and honest act which is beneficial to the other person, whether in the family, at work, in the parish or simply when speaking to other people and acquaintances. This sense of gratification can then turn into a joyful and optimistic spiritual condition if good deeds carried out not for the sake of gain but from a pure heart become a part of our lives. It is only then that we will feel the changes for the better in our public life when we become aware of the presence of the indestructible link between the good we have done and the well-being of society.

The evangelical motivation of our acts both in our private and professional and public sphere is capable of changing radically both ourselves and the world we live in.

‘May God arise and his enemies be scattered!’ – we exclaim on that light-bearing night. May God arise in our hearts and may the falsehood, enmity, evil, discord and all divisions in our life be scattered!

From the bottom of my heart I congratulate all of you, my dear ones, on the feast of Holy Pascha. May the aid and blessing of the Lord who has truly risen accompany each of us in our further labours for the glory of the Church, the well-being of the country in which we live, and for the good of our neighbours and those far from us. Amen.

PATRIARCH OF MOSCOW AND ALL RUSSIA

Moscow

Pascha

Pat. Kirill’s Book to be Published in English


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Source: Department for External Church Relations of the Russian Orthodox Church | HT: Byzantine, TX

(mospat.ru) – On 11 April 2011, the English edition of the book “Freedom and Responsibility. A Search for Harmony – Human Rights and Personal Dignity” written by His Holiness Patriarch Kirill of Moscow and All Russia will be presented at the London Book Fair.

This is the first book by the Primate of the Russian Orthodox Church translated into English thanks to successful cooperation between the “Darton, Longman & Todd” British Publishing House and the Publishing House of the Moscow Patriarchate. Deacon Michael Lomax of the Russian church in Brussels acted as translator. Bishop Richard Chartres of London wrote the introduction, calling the book a best example of modern religious thought.

Patriarch Kirill’s book is not the first publication of the Orthodox authors issued by “Darton, Longman & Todd.” They published the works by Metropolitan Anthony of Sourozh in the 1970s, and Metropolitan Hilarion’s “The Mystery of Faith” in the English language in 2002.

Speaking at the presentation will be Metropolitan Hilarion of Volokolamsk, Chairman of the Moscow Patriarchate’s Department for External Church Relations, and Bishop Richard Chartres of London.

Ambassador Alexander Yakovenko of the Russian Federation to the United Kingdom; Archbishop Yelisei of Sourozh; Very Rev. Vladimir Siloviev, editor-in-chief of the Publishing House of the Moscow Patriarchate; and Brendan Walsh, editorial director of “Darton, Longman & Todd” will be among guests of honour.

Igor Lapshin, head of the Department for International Relations of Publishing House of the Moscow Patriarchate, acted as coordinator of the project, which was realized with the participation of the Federal Agency on Press and Mass Communications of the Russian Federation, the Moscow Patriarchate’s Department for External Church Relations, the Diocese of Sourozh, the Embassy of the Russian Federation to the United Kingdom, “Academia Rossica,” the St. Gregory the Theologian Charity Foundation, “The Russian World” Foundation, and “Baltic Chemical Terminal” Company.

The presentation will take place in the framework of “Russia – Guest of Honour at the London Book Fair 2011” programme from 03.00 p.m. till 03.30 p.m. Stand W555, EC2.

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Russian Orthodox Church raises fears over pro-gay Protestant Churches


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Virtue Online

Pat. Kirill

Pat. Kirill

Patriarch Kirill of Moscow and All Russia has told the head of the World Council of Churches of his concerns over the position of some Protestant Churches towards homosexuality.

WCC General Secretary Dr Olav Fykse Tveit met the Patriarch in Moscow today as part of his first visit to the Russian Orthodox Church since taking up office last September.

According to the WCC, Kirill expressed a “serious concern” about some of the challenges facing ecumenical dialogue in view of what he termed the “new positions of some Protestant churches” on several important moral issues, including their understanding of homosexuality.
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Russian bells ring in Egypt


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Russian bells ring in Egyptian Monasteries

The peal of Russian bells will shortly spread in the neighbourhood of the Egyptian capital, Cairo. The head of the Russian Orthodox Church, Patriarch Kirill presented a group of bells to an ancient Greek, which were especially cast for this purpose by the smiths of the old Russian city of Voronezh. “Let the sounds of these bells remind people about our brotherly love and our unbreakable ties with the Orthodox Church in Alexandria, emphasized Patriarch Kirill. The head of the Russian Orthodox Church traditionally visits local Orthodox churches after he is enthroned. Here are more details from Milena Faustova. The Alexandrian Patriarchate is one of the oldest local Orthodox churches in the world. It was founded by the Apostle and Evangelist St. Mark in 42 A.D. According to legend, St. Mark became the first Bishop of Alexandria.

Full article at The Voice of Russia.

Patriarch Kirill intends to open Russian parishes and build churches in Africa

H/T: OBL News

Alexandria, April 12, Interfax – Patriarch Kirill promises to develop Russian church mission on African continent together with the Alexandrian Orthodox Church.

“We fixed that we’ll set up parishes for this (Russian-speaking flock – IF) flock and build churches where necessary,” Patriarch Kirill told journalists summing up results of the meeting with Patriarch Theodore II of Alexandria and All Africa in his residence in Alexandria.
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