Moscow Patriarchate

From Interfax (Oct. 7):

Head of the Moscow Patriarchate Department for External Church Relations Archbishop Hilarion of Volokolamsk has denied reports that Patriarch Kirill of Moscow and All Russia might visit the Vatican in the near future.

“No preparations are being made for the Patriarch’s trip to the Vatican and his meeting with the Pope at any particular place or at any particular time,” Archbishop Hilarion said while taking questions from journalists in Moscow.

The possibility of the Pope’s visit to Russia in the near future is not being discussed, either, he said.

“The matter may imply a meeting on neutral ground, as they say now,” he said.

Archbishop Hilarion insisted that the main purpose of a dialogue between the Russian Orthodox Church and the Roman Catholic Church is not so much a meeting between their heads as such as “radical improvement in our relations and the overcoming of the existing problems.”

He mentioned among such problems proselytism, a too aggressive missionary policy on the part of the Roman Catholic Church in the traditional Orthodox territory in the 1990s, and the expansion of the Uniates in Ukraine.

We should all be extremely cautious about the recent comments about a Catholic-Orthodox union (Fr. Peter-Michael Preble has already raised important questions about these reports). Outside of the obvious and thorny theological questions – on both sides – that would arise, is there any way such a union could take place without first convening an all-Orthodox Council? And if such a council would move in that direction, would the whole Church accept that council as Orthodox?

In “Needed: Both Lungs,” the editors of the National Catholic Register quote Archbishop Paolo Pezzi of Moscow who told an Italian newspaper that unity between the Catholic and Orthodox Churches could be accomplished in the very near future. In fact, the paper reported, the archbishop predicted that it could be a reality “within a few months.”

At the same time, we read that “Moscow Patriarchate believes Uniate expansion in Ukraine the most complicated problem in relations with Vatican,” according to an Interfax interview with Archbishop Hilarion of Volokolamsk.

Archbishop Hilarion expressed hope that when carrying out its mission in the mentioned countries, Vatican would conduct regular consultations with the Moscow Patriarchate local structures. The hierarch also offered to follow the existing model of the Russian Church behavior in traditionally Catholic countries as it keeps friendly and productive contacts with local Catholic dioceses.

What is encouraging, I think, is the real possibility that both the Roman Catholic and Orthodox churches can work more cooperatively on important social questions. As the NCR editors say:

There’s another factor that bodes well for future developments, as well: Orthodox and Catholics are finding that they share common concerns, particularly the increasing secularization of Western society. Patriarch Kirill said recently that “Catholics understand that Orthodox are their allies. And Orthodox are more and more coming to understand that Catholics are their allies in the face of hostile and nonreligious secularism.”

Archbishop Hilarion of Volokolamsk, president of the Department for External Church Affairs of the Patriarchate of Moscow, has expressed his hope for a “united Catholic-Orthodox response to the challenges of secularism, liberalism and relativism.”

This takes us back to what Archbishop Pezzi said recently. “On issues of modernity, Catholics and Orthodox Christians feel the same way,” he said. “Nothing separates us on bioethics, the family and the protection of life.”

On the Orthodox Christian Network, Fr. Mark Arey, the General Secretary of the Standing Conference of the Canonical Orthodox Bishops in the Americas (SCOBA), discusses the Fourth Pre-Conciliar Pan-Orthodox Conference that met in Chambésy, Switzerland, in June, in an interview with Fr. Chris Metropulos.

“If we’re serious, really serious about Orthodox unity, well my friends, we have to do the hard work and put it together,” says Fr. Arey. “You can’t just snap your fingers and everybody says each bishop can have his own title and then we’re done.”

Fr. Arey talks about SCOBA’s future, in light of the move toward a new episcopal assembly, and how that would affect current governance of American Orthodoxy.

“It’s easy to talk about Orthodox unity when you don’t have to actually do it,” Fr. Arey says.

Listen:

From the Chambesy announcement on the Greek Orthodox Archdiocese Web site:

Acting as formal representatives of the Autocephalous Churches, the members of the Fourth Pre-Conciliar Conference in Chambésy affirmed “that is the common will of all of the most holy Orthodox Churches that the problem of the Orthodox Diaspora be resolved as quickly as possible, and that it be organized in accordance with Orthodox ecclesiology, and the canonical tradition and practice of the Orthodox Church.” The Conference decided to establish an “Episcopal Assembly” in specific regions which are beyond the boundaries of the Autocephalous Churches. The Conference initially identified twelve regions throughout the world. The Episcopal Assembly will include all the canonical Orthodox bishops in a given region such as North America. The representative of the Ecumenical Patriarch (in this case, Archbishop Demetrios of America) will chair the Episcopal Assembly in each region. The Assembly will meet yearly and will have an Executive Committee which will meet every three months. Other committees, composed of clergy and laity, will be established to address particular concerns.