morality

Greek Orthodox Metropolitan Nicholas of Detroit discusses Michigan’s severe economic decline — caused by the state’s close ties to the auto industry — and its effect on the state’s parishes in an interview with the Greek-American newspaper National Herald (available on the Orthodox Christian News site with free registration).

To tell you the truth, our people have been affected in some ways, but not as strongly as some other communities because the majority of our people our educated people. There are scientists working for the auto companies and also people working in the lines, but many of those people have retired so either they received a buyout or pension. Most of the young people are working as doctors, lawyers, pharmacists.

Interviewer Theodore Kalmoukos also asked Metropolitan Nicholas about the direction of the Church in America. The Metropolitan answered:

I hope we are going to God’s kingdom, but in order to get there, we have to strongly proclaim the gospel message. There was a proposition in our ballot here to increase embryonic stem cell research and I, along with Roman Catholic leadership of this area and some other Churches took a stand. We did not think it was appropriate. It was interesting because it was one of the first times where we made a short statement for the clergy to read in the parishes of Michigan and we had a number of people that came and said thank you. We wanted a statement from our Church and we had a few people asking why the Church was talking about moral issues. If we are going to be effective in this community, then we have to engage the community more strongly. I think we have to be able to witness who we are and what we are and why we have something to offer, by offering the people the words come and see.

Michigan’s Proposal 2, which voters passed 53 percent to 47 percent in November, allows the use of human embryos for research permitted under federal law.

As for the parishioners who questioned Metropolitan Nicholas about the church “talking about moral issues,” a simple reply would be — Isn’t that what churches do?

Towards the end of his life, the 19th century Russian philosopher Vladimir Solovyov published his “On the Justification of the Good: An Essay on Moral Philosophy” (1897). In this book, wrote historian Paul Valliere, Solovyov abandonded his vision of a “worldwide theocratic order” in favor of the more concrete demands of building a just society. With “Justification of the Good,” Solovyov (1853-1900) presented a general theory of economic and social welfare based on the idea that all human beings have “a right to a dignified existence.”

The following excerpt is from the chapter, “The Economic Question from the Moral Point of View” in Solovyov’s “On the Justification of the Good.” Translated by Nathalie A. Duddington; annotated and edited by Boris Jakim; foreword by David Bentley Hart. Wm. B. Eerdmans (2005).

For the true solution of the so-called ‘social question’ it must in the first place be recognized that economic relations contain no special norm of their own, but are subject to the universal moral norm as a special realm in which they find their application. The triple moral principle which determines our due relation towards God, men, and the material nature is wholly and entirely applicable in the domain of economics. The peculiar character of economic relations gives a special importance to the last member of the moral trinity, namely, the relation to the material nature or earth (in the wide sense of the term). This third relation can have a moral character only if it is not isolated from the first two but is conditioned by them in the normal position.

The realm of economic relations is exhaustively described by the general ideas of production (labor and capital), distribution of property, and exchange of values. Let us consider these fundamental ideas from the moral point of view, beginning with the most fundamental of them — the idea of labor. We know that the first impulse of labor is given by material necessity. But for a man who recognizes above himself the absolutely perfect principle or reality, or the will of God, all necessity is an expression of that will.

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