Metropolitan Philip

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‘deception, power-mongering, and even forgery’


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It is now a police matter.

David Yonke, religion editor at the Toledo Blade, has a very thorough report on the unjust and spectacularly un-Christian treatment Antiochian Orthodox Bishop Mark of Toledo has received at the hands of Walid Khalife, of Bloomfield Hills, Mich., who sent threatening emails to the bishop and other clergy.

As if that weren’t enough, Yonke adds this:

Meanwhile, some Antiochian Orthodox parishioners are voicing concerns over the change in status of Bishop Demetri, the disgraced former bishop of Toledo. He was arrested in July, 2003, after grabbing a woman’s breast in a casino near Traverse City, Mich., and later was convicted on a felony charge of criminal sexual conduct. Metropolitan Philip ordered Bishop Demetri to undergo therapy for alcoholism, and the bishop later retired with restrictions barring him from ministry. The 60-year-old bishop, who is a registered sex offender in Florida, was listed in December as an auxiliary bishop under Metropolitan Don Antonio Chedraoui of Mexico. More recently, a financial report to be presented at the Palm Desert convention includes Bishop Demetri’s name with the six archdiocesan bishops in a list of “officers and trustees.”

Yonke’s article also goes into the continuing dispute over the status of Antiochian bishops in light of Metropolitan Philip’s sending of a letter earlier this year “to clergy and board members stating that the Holy Synod in Damascus had ruled that all bishops in North America were now auxiliary bishops.” Yonke quotes “insiders” who fear that the upcoming national convention in Palm Desert, Calif., will turn into “Palm Desert Storm.”

The Ocholophobist has been on the story. See the post, “meet walid khalife, the metropolitan’s heavy.”

Full text of Yonke’s article follows:

Turmoil envelops Antiochian church
Toledo Bishop stands ground in Orthodox controversy
By David Yonke
Toledo Blade Religion Editor (July 13)

When Bishop Mark Maymon of Toledo attended a recent regional conference in Cincinnati for the Antiochian Orthodox Christian Church, local police were on guard because of threats made by a member of the denomination’s board of trustees.

The threats by e-mail from Walid Khalife of Bloomfield Hills, Mich., accused the bishop of being a “traitor,” a “liar,” and a “dictator,” and said the bishop needed to be “taught a lesson.”

Mr. Khalife also threatened and insulted other Antiochian clergy via e-mail, and Sgt. Keith Schoonover of the Sharonville, Ohio, Police Department, which provided the security at the conference July 1-5 in Cincinnati, said “the suspect has been contacted” by police in his hometown. Continue reading

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AOCA Verdict: Invalid, Inapplicable, Inconsistent, Ill-Advised


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HT: Orthodox Christians for Accountability (Initial summary written by Mark Stokoe of Orthodox Christians for Accountability and edited by AOI.)

In a 15-page opinion offered to Metropolitan Philip, the Local Synod and the Board of Trustees of the Antiochian Archdiocese, dated May 13th, the Chancellors of the Archdiocese Robert Koory and Charles Ajalat shredded both the February 24th decision of the Synod of Antioch and the April 24th decision of the Local Synod as "invalid", "inapplicable" "inconsistent" and "ill-advised:"

…the February 24th decision is not a valid decision of the Holy Synod of Antioch. Moreover, even if were, it would have no effect on our Archdiocese since it wasn’t intend to apply to our Archdiocese and if it was intended, it would not apply because it is inconsistent with, negates, and would violate the irrevocable Resolution on Self-Rule, the Archdiocese Constitution and the Archdiocese Articles of Incorporation, filed with the State of New York.

Not only was the February 24 decision rejected, the Chancellors dismissed it as "folly". “Unless properly amended,” the Chancellors wrote:

…these documents cannot be overridden and the February 24,2009 decision is inapplicable to the Self-Ruled Archdiocese. Thus, what contradicts those articles in their application to North America is the Resolution of the Holy Synod granting self-rule, the Constitution of the Archdiocese of North America, the irrevocable creation of three diocesan bishops by the self-rule Resolution itself, the election and consecration of three bishops under the Constitution as diocesan bishops for North America and the enthronement of these various bishops their respective dioceses. To render all of these documents, resolutions and actions null and void by implication, or sub silentio, would be an absurd action. It cannot be imagined that the Holy Synod of Antioch, composed of wise and holy men, would participate in such a folly.

They further warned that all members of the Church bear the obligation to protect the Archdiocese Constitution:

Pursuant to the Constitution, all members of the Board of Trustees including the clergy and the hierarchs have an obligation to insure that the Archdiocese Constitution and Articles are protected. A constitution defines certain rights and privileges and obligations, these apply to the entire church population including the laity. It is incumbent upon all members to insure that these provisions are not violated even if one disagrees with them.

There is an element of trust that is underlying the role of a member of the Board of Trustees (and a member of the General Assembly) whether the person is a hierarch, priest, or member of the laity. That trust is that the member will act in the best interests of the Archdiocese and follow the dictates of the spirit as well as the letter of the Constitution. If the members do not act to protect the Constitution and the self-rule as defined therein, then they will have violated that trust. The consequences, among others, will be a legitimate lack of trust by clergy and laity in the leaders of this Archdiocese. That would be tragic.

The Complete Opinion

Continue reading

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Metropolitan Philip: Paschal Greetings


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Paschal Greetings of Metropolitan PHILIP

“He was wounded for our transgressions, He was bruised for our iniquities, the chastisement for our peace was upon Him, and by His stripes we are healed. All we like sheep have gone astray; we have turned, every one to His own way; and the Lord has laid on Him the iniquity of us all.” (Isaiah 53:5-6)

“O Christ Saviour, we were but yesterday buried with Thee, and we shall rise with Thee in Thy Resurrection. We were but yesterday crucified with Thee: glorify us with Thee in Thy kingdom.” (Verse from the Third Ode of the Paschal Canon)

Beloved Hierarchs, Clergy, Trustees, Parish Council Members, and All Faithful of our God-Protected Archdiocese:

Christ is Risen! Continue reading

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OCL responds to EP talk at Holy Cross


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George Michalopulos, Orthodox Christian Laity board member and frequent contributor to the AOI blog, penned the official OCL response to Arch. Elpidophoros Lambriniadis’ recent talk at Holy Cross School of Theology. Original article is posted on the OCL website.

An OCL Board Member Responds to the Message of Chief Secretary of The Holy and Sacred Synod of the Ecumenical Patriarchate

March 25, 2009 – the Feast of the Annunciation

I. Introduction: An Archimandrite Speaks

Recently, a certain archimandrite, the Very Rev Dr Elpidophoros Lambriniadis, spoke at Holy Cross School of Theology in Brookline, Massachusetts. His position is one of auxiliary professor at this seminary but his formal title is “Chief Secretary of the Holy and Sacred Synod.” His remarks thus were more than the observations of a mere academic; indeed he stated from the outset that they were authorized by the Ecumenical Patriarch himself and “with the consent” of Archbishop Demetrios, the primate of the Greek archdiocese.

What began as astute observations of American Orthodoxy by a highly educated clergyman-scholar quickly descended into vituperation, slander against other jurisdictions, and almost total ignorance of America. Moreover, his understanding of canon law and Byzantine history itself was questionable. It is unknown whether this was deliberate or merely the result of ignorance. At best, this willful twisting of history can be viewed as Phanariote propaganda, which like all good propaganda uses words and ideas for some higher purpose. The purpose of this reply is not only to identify that which is propagandistic, but to point out the severe internal and logical contradictions contained therein.

Read the entire article. Return here to leave comments (or use “Hellenism and Orthodoxy” quick-link).

Ecumenical Patriarchate: American ‘Diaspora’ must submit to Mother Church

Arch. Elpidophoros Lamprianidis

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The battle is joined.

lamprianidis

Highlight:

With regards to the United States, the submission to the First Throne of the Church, that is, to the Ecumenical Patriarchate is not only fitting with the American society and mentality but also it opens up the horizons of possibilities for this much-promising region, which is capable of becoming an example of Pan-Orthodox unity and witness.

The Mother Church of Constantinople safeguards for the Orthodox Church in America those provisions that are needed for further progress and maturity in Christ.

Full text follows:

Challenges of Orthodoxy in America And the Role of the Ecumenical Patriarchate

By Very Reverend Archimandrite
Dr. Elpidophoros Lambriniadis

Chief Secretary of the Holy and Sacred Synod
(Chapel of the Holy Cross, March 16, 2009)

Reverend Protopresbyter Nicholas Triantafyllou, President,
Reverend Protopresbyter Thomas Fitzgerald, Dean of the School of Theology,
Reverend and Esteemed Members of the Faculty and staff,
Dear Students,

It is an exceptional honor and a great joy for me to be here today, among you, with the blessing and permission of His All Holiness the Ecumenical Patriarch and the consent of His Eminence the Archbishop of America, in order to share with you some thoughts regarding the present condition of Orthodoxy in America and our Ecumenical Patriarchate’s position towards it.

You have, my brothers and sisters, the privilege to be citizens of a country which determines to a great extent the fate of many people on our planet; a country where pioneering technologies as well as ideas and philosophies have been discovered and disseminated. The cultural peculiarities and characteristics of the United States find also a reflection in, as it is only natural, and exercise an influence on the religious communities of this country. It is far from accidental that none of the “traditional” religions (coming either from Europe or elsewhere), remained the same once they were replanted on American soil.

The same change can be of course observed in the case of Orthodoxy, whose appearance and development in America was influenced by certain indeterminable factors.

The first and main challenge that American Orthodoxy faces is that it has been developed in a region which, from an administrative and technical point, is that of diaspora. By the term “diaspora” we indicate that region whose ecclesiastical jurisdiction is been unfortunately claimed by a variety of “Mother” Churches, which wish to maintain their pastoral care over their respective flocks, comprised by the people who, over the years, immigrated to the superpower called USA. Continue reading


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