April 18, 2014

Metropolitan Hilarion Believes that Western Countries Tend to Dictatorship

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Secularization disguised as democratization released a colossal energy of subordination to power in the European states. Met. Hilarion below affirms a thesis I developed in the essay "Homosexual Marriage at the Dusk of Liberty" where I argue that the legal codification of homosexual "marriage" effectively establishes the State as both the source and judge of human morality. This breathtaking arrogation of moral authority can only lead to the extinction of liberty. Progressive ideologies have at their core a totalitarian impulse (see Malcolm Muggeridge "The Great Liberal Death Wish"). When Progressive ideas meld with the power of the State, those who hold views contrary to the Progressive social vision will be seen as enemies of the State. When that happens Christianity will become criminalized. Met. Hilarion makes the same point from the European side: "Free will of citizens is a preconditioned, not absolute characteristic of a democratic state. For example, two … [Read more...]

Wisdom from Samuel Adams

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Roepke was right

Wilhelm Roepke

In my Winter 2007 article on economic globalization for AGAIN Magazine, I quoted economist Wilhelm Roepke: Economically ignorant moralism is as objectionable as morally callous economism. Ethics and economics are two equally difficult subjects, and while the former needs discerning and expert reason, the latter cannot do without humane values. In light of all that has happened with the U.S. economic meltdown in the last few months, I continue to subscribe to the following statement from the same article: ... there is no real understanding of "social justice" without an understanding of basic economic principles. These principles explain how Orthodox Christians work, earn, invest, and give to philanthropic causes in a market-oriented economy. Economic questions are at the root of many of the problems that on their face seem to be more about something else -- poverty, immigration, the environment, technology, politics, humanitarian assistance. I remain a convinced … [Read more...]

Alexander Solzhenitsyn (1918-2008)

Alexander Solzhenitsyn

"During all the years until 1961, not only was I convinced that I should never see a single line of mine in print in my lifetime, but, also, I scarcely dared allow any of my close acquaintances to read anything I had written because I feared that this would become known. Finally, at the age of 42, this secret authorship began to wear me down. The most difficult thing of all to bear was that I could not get my works judged by people with literary training. In 1961, after the 22nd Congress of the U.S.S.R. Communist Party and Tvardovsky's speech at this, I decided to emerge and to offer One Day in the Life of Ivan Denisovich." Alexander Solzhenitsyn's momentous decision to publish his slim volume on Gulag life (he feared not only the destruction of his manuscript but "my own life") ended his period of "secret authorship" and put him on the path of a literary career that earned him the Nobel Prize for Literature in 1970. But his work meant so much more than that. Solzhenitsyn, who died … [Read more...]

Russian Orthodox: Human Rights ‘not absolute’

In Russia Profile, Andrei Zolotov Jr. reports on the Russian Orthodox Council of Bishops and its adoption of a new work titled, "The Bases of the Russian Orthodox Church's Teaching on Dignity, Liberty and Human Rights." Zolotov says it's no accident that this report surfaces at a time when Russia and the European Union are "actively engaged" on a discussion of common values. In the Bishops Council document, he reports, the Church says that "human rights are definitely a value, and they belong to everybody, not just to the priests and priestesses of the new human rights religion. But it is not the absolute value. It has to be harmonized with the values of faith, morals, love of thy neighbor (and thus family and patriotic values), and of the environment." Zolotov continued: In essence, what we see here is a process of analysis, adaptation and reception – not in a wholesale, packaged way, but in a "processed" form – of the values that had been developed in the modern period on a … [Read more...]