IOCC

IOCC Stands Ready to Offer Aid Following Earthquake and Tsunami in Japan


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Baltimore, MD (IOCC) — International Orthodox Christian Charities (IOCC) has assembled its emergency response personnel to assess the humanitarian needs and possible response to a massive 8.9 magnitude earthquake that struck the Pacific Ocean nearby Northeastern Japan on March 11. Initial reports indicate that hundreds of people perished in a powerful tsunami and that the quake caused damage with blackouts and fire. The large earthquake triggered a tsunami warning for countries all around the Pacific Ocean ranging from Russia to Hawaii to South America.

IOCC, in consultation with local Orthodox and ecumenical partners in Japan and other countries affected in the Pacific, is assessing the current situation and the need for a potential response.

“We mourn the loss of life and pray for those who were taken so suddenly by this disaster,” said Constantine M. Triantafilou, IOCC executive director. “We are all keenly aware of the devastation that can be caused by powerful tsunamis and are deeply concerned for those who have been affected by this tragedy. Our staff is ready to respond with our partners to offer assistance where it is needed.”

IOCC is the official humanitarian aid agency of the Standing Conference of Canonical Orthodox Bishops in the Americas (SCOBA) and a member of the ACT Alliance, a global coalition of churches and agencies engaged in development, humanitarian assistance and advocacy.

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Media: Contact Mark Hodde at 410-243-9820 or email mhodde@iocc.org.

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Some broad reflections on the SVS seminar


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First of all, thank you to St. Vladimir Seminary, St. Andrew House, and Orthodox Christian Laity for sponsoring the webcast. Thank you to Ancient Faith Radio, and Executive Producer Dean Calvert and crew for making the webcast possible.

I saw perhaps a quarter of it. The first seminars dealt with historical themes, important and interesting (had to concentrate though) but I won’t comment on them here. I found the lecture on the “myth of autocephaly” very interesting, particular how the narrative of how autocephaly was obtained shapes contemporary self-understanding in the autocephalous Churches. This deals more with how historical narrative functions in a community, than the veracity of the actual narrative. (Of course, veracity is contentious term since history is, at bottom, narrative. Nevertheless, some history is “truer” than others, witness the attempts by the Marxists and other culture barbarians to rewrite it.) Back to the subject…

Dr. Paul Meyendorff, professor of Liturgical Theology at St. Vladimir Seminary, clearly understands the power of the internet. It gives voice to the laity and makes it impossible to hide malfeasance are two points he brought out. It’s a qualified good of course, but the Church hierarchy must come to grips with the fact that business as usual just doesn’t work anymore. Reference was made to a previous discussion that touched on this topic but I did not see it. Dr. Meyendorff wants others to grasp this as well. (We at AOI get it.)

Mr. Charles Ajalat, Chancellor of the Antiochian Archdiocese was perhaps the most outspoken but voiced ideas many people say privately. It was good to hear them expressed in a public forum. Some of them include reestablishing a married episcopate because in some cases we are not drawing the level of leadership talent that we need. He was more critical of the Chambesy conference than AOI has been because it offered a structure (the Bishop assemblies) that too closely mirrored SCOBA and thus could become ineffectual, another roadblock to unity. Fr. Mark Arey from the GOA countered his assertion by listing programs under SCOBA sponsorship such as OCMC (the mission program), IOCC (world aid), OCPM (prison ministry) and so forth, but Mr. Ajalat replied that these programs arose largely through the private initiative of priests and laity, not hierarchical leadership. He is correct in this.

Fr. Mark Arey, Ecumenical Officer of the Greek Orthodox Archdiocese, mentioned the importance of unity despite the differences. This is a good caution. However, not much more was offered beyond this. I was expecting some comment on the Orthodox-Hellenism-Greek historical apologetic, especially since it appears that the Chambesy conference effectively repudiated it. Constantinople’s position is that unity in America requires that all jurisdictions come under Constantinople, so I thought at least the idea would be defended but not a word on it.

I missed Met. Jonah’s talk unfortunately. Had a hospital call in the morning and then completely forgot about it until it was over. However, Met. Jonah made a comment in the discussion portion I have never heard a hierarch make: The Antiochians and the OCA should “come together” as a first step in establishing an American Church. Bold idea, especially coming from someone in leadership.

As mentioned at the outset, I only caught bits and pieces of the three-day seminar. Still, you could sense the shift in momentum towards an American Orthodox Church that seems to be growing. The next conference on Orthodox Unity will be sponsored by Orthodox Christian Laity in October. Info posted separately.


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