greek orthodox archbishop

Orthodoxy and Obama’s conscience clause


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A friend sent me an email earlier today. Search Google, he said, with the terms conscience rule obama catholic bishops and conscience rule obama orthodox bishops and then compare the two.

Not very impressive. (Actually, the AOI blog article on Abp. Demetrios’ awkward praise of Pres. Obama ranks first in Google, but that’s beside the point.) It got me to thinking.

If there is ever a need for Orthodox unity, the time is now. The authority of the Orthodox moral tradition far exceeds our numbers, but that authority has to be exercised. As long as we remain disunited our voice is muted and the culture does not receive the direction it needs. The Catholic Bishops understand this, just as they understand that the life issues are a matter of not only personal life and death, but cultural life and death. That is why they are ready to use their authority to clarify these issues and, if necessary, offer moral resistance. It is time for us to step up too.

Apart from the GOA, the Orthodox jurisdictions are consistent in their defense of life. We certainly could — and need — to do more, but there is really no confusion about what the tradition teaches. Met. Jonah, like all the OCA primates before him is a leader at the March for Life. The AOA published a stellar essay in The Word (Orthodoxy and the Unborn Child .pdf), a few months back with clear teaching on abortion. The cover featured an icon of the Virgin Mary and Elizabeth with Jesus and John the Forerunner in-utero. Powerful stuff. I have to assume all the other jurisdictions teach the same thing although they don’t have the public prominence of the “Big 3.” The GOA, as we know, stays silent on these issues for fear of offending the liberal politicians they need to cultivate; an odorous off-shoot of the Hellenism-Orthodoxy confusion that afflicts the leadership.

Imagine if we had a functioning synod of Bishops who understood the workings of American culture and who could speak to these issues with the clarity that the Orthodox moral tradition provides. We might actually make a difference. We certainly would be lighting a candle for those looking for light.

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Archbishop Demetrios Compares Obama to Alexander the Great


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Archbishop Demetrios, leader of the largest Orthodox Christian jurisdiction in the United States, compared President Obama to Alexander the Great at a Greek Independence Day celebration at the White House. Politico, noting that the president got “a little unexpected flattery” from the hierarch about his crisis management skills, said the archbishop told Obama: “Following the brilliant example of Alexander the Great…you will be able to cut the Gordian knot of these unresolved issues.” The unexpected flattery was so over that top that it embarrassed the president and earned the archbishop a link on the Drudge Report.

In the video, someone can be heard hailing the president as an “honorary Greek.” Just a hunch, but I bet that little hosanna came from one of the Obamakis and Bidenopoulos set.

Back story. In the last few days, the Greek Lobby has been in overdrive over a report in Hurriyet that Secretary of State Hillary Clinton was to meet with Turkish Cypriot President Mehmet Ali Talat in Washington later this month in advance of Obama’s pending trip to Turkey. Continue reading

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Orthodox Christian Patriarchs Celebrate Baptism of Russia


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Orthodox Churches have long been involved in ecumenical projects, such as the World Council of Churches, and affirm the Lord’s mandate “that they all may be one” (John 17:21). Yet, I can’t help thinking at times that the Orthodox Churches might work a little harder at unity in their own house.

For that reason, it was encouraging to follow the progress of Greek Orthodox Archbishop Demetrios’ recent visit to the Moscow Patriarchate and see Ecumenical Patriarch Bartholomew I side by side with Patriarch Alexy II for the celebration of the baptism of Russia. The Greeks and the Russians have had some contentious moments of late, such as the controversy over who shall have jurisdiction for Orthodox Christians in Estonia.

Good background here in an AP story on the tensions between the Ukrainians and Russians:

Ukrainian officials are determined to use the events to lobby for autonomy for the local church from Russia, while the dominant Moscow Patriarchate will fight to retain influence over this mostly Orthodox country of 46 million.

For Ukrainian leaders, recognition of the Ukrainian Orthodox church as Moscow’s equal would mark a significant step in their drive to assert independence and shed centuries-long Russian influence. That effort gained strength after the 2004 Orange Revolution, which moved Ukraine away from Moscow and closer to the West.

“Ukraine is an independent state like Bulgaria or Georgia, and it is normal for it to have its own church,” said Anatoliy Kolodny, head of the religion studies department at the National Academy of Sciences. “There is nothing strange in that.”

Ecumenical Patriarch Bartholomew I of Constantinople, the world’s top Orthodox spiritual leader based in Istanbul, Turkey, will attend the ceremonies and could support the autonomy of the Ukrainian church, despite Russian Orthodox Patriarch Alexy II’s efforts to thwart the move.

But any sudden decision by Bartholomew could create a major split among the world’s 250 million Orthodox believers and set off fierce battles over parishes and valuable church property inside Ukraine, with some priests siding with Moscow and others with Kiev.

“Were this decision to be made today, it would lead to another schism in the church,” said Andrei Zolotov, chief editor of the Russia Profile magazine and an expert on Orthodox church affairs.

The video above from Russia Today talks about efforts “to united a divided land.” There’s a ways to go.

The Moscow Times said that police blocked “hundreds of Orthodox believers from attending a service led by Russian Orthodox Church Patriarch Alexy II at a monument to St. Vladimir on the banks of the Dnepr River in Kiev on Sunday.”


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