episcopal assembly

Harry Coin: Wag the Dog


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By Harry Coin

How much grand significance and control is due the old world churches? Consider these few arial photography offerings by the BCC offering a unique perspective by superimposing the old world places aiming to direct the future of Orthodoxy …onto …. well … see for yourself (link opens new tab):

Rome’s boundaries laid over Duluth, Minnesota:

How big really? Rome over Duluth, Minnesota

Constantinople’s boundaries laid over Bettendorf, Iowa:

How big really? Constantinople over Bettendorf, Iowa

Alexandria’s boundaries laid over Dallas, Texas. Well, if putting one blanket on the beach can be called ‘laid over’:

How big really? Alexandria over Dallas, Texas

Seriously people. Foreign controlled churches or ‘episcopal assemblies’? Doing that will lead to our growth, why?

The mayor of Minneapolis has more people to oversee than the above ever had in a good century– combined.

Wakey Wakey, as they say in England.

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The Episcopal Assembly: Hopes and Realities


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HT: St. Andrews Orthodox Forum

By Fr. John Erickson

Orthodox Christian Laity Annual Meeting
Salt Lake City, Utah
October 15-16, 2010

In June 2009 representatives of the fourteen universally recognized Orthodox churches gathered at the Center of the Ecumenical Patriarchate in Chambésy, near Geneva, Switzerland. This Fourth Preconciliar Commission meeting issued an official decision concerning the so-called diaspora, which – among other things – affirmed the churches’ desire “to resolve the problem of the diaspora as quickly as possible… in accordance with Orthodox ecclesiology and the canonical tradition and practice of the Orthodox Church.” The decision deemed “an immediate transition to the strictly canonical order” impossible “for historical and pastoral reasons.” Instead, to “prepare the ground for a strictly canonical solution of the problem,” it mandated the creation of Episcopal Assemblies in various regions of the diaspora. As a supplement to this decision, the Preconciliar Commission also issued a set of “Rules of Operation for Episcopal Assemblies in the Diaspora.” (For the documents in question see http://www.goarch.org/archdiocese/documents/chambesy.)

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The Episcopal Assembly has a website…


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…and a new logo too. See Episcopal Assembly.

But more interesting is this news from the Orthodox Christian Fellowship of New South Wales, Sydney, Australia.

On the occasion of the Episcopal Assembly of all canonical Orthodox Bishops of Oceania and Asia, which will take place in Sydney from 16th-18th October 2010, there will be on Sunday 17th october 2010, from 7:30 am in the Cathedral of the Church of the Annunciation of the Theotokos, Redfern, a concelebration of the Divine Liturgy, presided by His Eminences Hierarchs Paul of the Antiochian Church, Agapit of the Russian, Irinej of the Serbian, Michael of the Romanian, Their Eminences Metropolitans Amphilochios of New Zealand, Ambrosios of Korea, Nectarios of Hong Kong, and Their Graces Assistant Bishops Ezekiel of Dervis, Seraphim of Apollonias and Nikandros of Dorylaion, assisted by Priests of all jurisdictions.

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Maybe I’m Just Too American For This Orthodox Church


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By Protodeacon Eric Wheeler | HT: OCANews

I firmly believe that America offers the potential for the Orthodox Faith to flourish and grow like in no other land or culture.

Unfortunately, at times, we cannot free ourselves from the “old world” mentality which mires us in our “ancient” faith. Consequently, it makes it difficult for Americans to even attempt to understand the fundamentals of our Faith.

As the first historic Episcopal Assembly ends, and I read the message delivered at its conclusion, I cannot help but feel that we are attempting to fix our American jurisdictional problem with an “old world” mentality solution. Consequently, it makes it difficult for this American to understand why we are being so Byzantine in seeking a plan for Orthodox unity in America.

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Mattingly: The Orthodox question for 2010


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By TERRY MATTINGLY – Scripps Howard News Service | tmatt.net

Terry Mattingly

Terry Mattingly

The first Orthodox missionaries to reach Alaska traveled with the early Russian explorers and, in 1794, a party of monks established the Orthodox Christian Mission to America.

[…]

“Before the 1920s, there was only one jurisdiction in North America — that of the Russian Orthodox Church, which, as we know, was open to … the widest variety of ethnic communities,” said Archbishop Justinian of the Russian Orthodox Church Outside of Russia, during last week’s Episcopal Assembly of Canonical Orthodox Hierarchs in North and Central America.

“Much has changed since that time. The tumultuous events of the 20th century forced many citizens of traditionally Orthodox countries to leave their native homes and seek refuge in other countries, which led to the rise of large ethnic Orthodox communities beyond the boundaries of corresponding local churches.”

But the key to conditions today, he stressed, is the fact that an “increasing number of our faithful belong to the Orthodox Church not as the result of their ethnic background, but of a conscious choice in favor of Orthodoxy’s truth.”

[…]

Read the complete article on the Terry Mattingly website.

Terry Mattingly blogs at Get Religion.


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