Ecumenical

‘Europe, spiritual homeland’


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In “For Rome and Moscow, It’s Spring Again,” Sandro Magister on Chiesa looks at the book, in Italian and Russian, presented to Pope Benedict recently by Archbishop Hilarion of Volokolamsk. It is a collection of the main speeches of Benedict, as cardinal and pope, on European culture made over the past ten years.

Pope Benedict and Abp. Hilarion

Pope Benedict and Abp. Hilarion


The title of the book is taken from an expression that Benedict used in Prague: “Europa, patria spirituale [Europe, spiritual homeland].” Magister translated the archbishop’s introduction (excerpts reprinted below). But listen to his amazement:

Those who expect an Orthodox Church removed from time, made up only of remote traditions and archaic liturgies, will come away shaken from reading the introduction to this book.

[ … ]

The image that emerges from it is that of a Russian Orthodox Church that refuses to let itself be locked up in a ghetto, but on the contrary hurls itself against the secularist onslaught with all the peaceful weapons at its disposal, not excluding civil disobedience against laws “that oblige the commission of a sin in the eyes of God.”

It is a text that is also striking for its frank, politically incorrect language, unusual for the pen of a high Church authority.

As you read Archbishop Hilarion’s words, note the stark contrast to the formulations of neo-dhimmitude we’ve been receiving non-stop from the Phanar of late. May God grant this bishop many years.

The help that the Russian Orthodox Church can give to Europe

by Hilarion Alfeyev, Archbishop of Volokolamsk

Introduction to: Joseph Ratzinger/Benedict XVI, “Europa, patria spirituale,” Moscow/Rome, 2009

When traveling in Europe, especially in the traditionally Protestant countries, I am always astonished at seeing not a few churches abandoned by their congregations, especially the ones turned into pubs, clubs, shops, or places of profane activities of yet another kind. There is something profoundly deplorable in this sad spectacle. I come from a country in which for many decades the churches were used for nonreligious purposes. Many places of worship were completely destroyed, others were turned into “museums of atheism,” and still others modified to be used as secular institutions. This was one of the traits of the so-called “militant atheism” that dominated for seventy years in my country, and collapsed only in fairly recent times. But what is the cause of similar phenomena in Western Europe? Why has the space for religion in Western society been reduced in such a significant way in recent decades? Why does religion have less and less space in the public sphere? And again: why has this contraction of the religious presence in Europe coincided with processes of consolidation on the political, financial, economic, and social level? […] Continue reading

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Report: 20 Orthodox bishops apply for Turkish citizenship


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Writing for AsiaNews.it, Nat da Polis in Istanbul reveals “very important” news:

At the suggestion of Turkish Prime Minister Erdogan, there is the possibility of granting citizenship to the metropolitans of the Turkish Diaspora. This fact satisfies the ecumenical will of Bartholomew and unlocks the door to the possibility that in future a bishop who now resides outside of Turkey may be elected Ecumenical Patriarch. According to current rules, only those who have Turkish citizenship have the right to be elected to the patriarchal throne. Until now 20 metropolitans of the Diaspora have already applied for Turkish citizenship. In the eventual granting of Turkish citizenship to metropolitans of the Diaspora diplomatic circles see the first proof of the sincere will of the Erdogan government to be open to minorities. In fact, it must also be remembered that in mid-December the European Union will examine progress made by Ankara in its march towards Europe.

da Polis actually filed his story to mark what he describes as the launch today of the “second pan-Orthodox meeting in Chambesy” following the most recent meeting in June at the Ecumenical Patriarchate’s center near Geneva, Switzerland.

The first meeting in June decided on the creation of Episcopal conferences in the countries of the Diaspora, who will refer to Constantinople; in today’s meeting – which will last one week – the issue of autonomy and the autocephalous nature of the Orthodox Churches will be discussed . In short the debate will centre of the cannons to define and accept the autonomy and autocephalous status of the new Churches within the spectrum of the Orthodox world. The meeting aims to resolve issues that have emerged in the aftermath of the collapse of the Soviet Union and the consequent emergence of new nation states, whose churches have sought independence from the Patriarchate of Moscow, demanding so a return to the status they had before the birth of USSR.

In a statement released yesterday the desire to end anomalies that have arisen over the course of time, largely due to historical junctures and the consequent pastoral needs of Orthodox flock, was expressed. The deep desire of Bartholomew I to proceed quickly in order to convene the first major pan-Orthodox Synod of the modern era was also noted.

There are signs here that da Polis’ news article was composed as a “one-source” story. When you talk about churches that “have sought independence from the Patriarchate of Moscow” but neglect to mention that there may be some churches, too, that would like a measure of independence from the Ecumenical Patriarchate (although not at liberty to reveal my sources, I have talked to experts who confirm that there are indeed such churches) then you probably haven’t talked to enough people in the Orthodox Christian world. Perhaps da Polis’ source was making a not-so-sly reference to the situation in the Ukraine?

Unfortunately, I can find nothing, anywhere, to corroborate da Polis’ claim that a “2nd round pan-Orthodox meeting” at Chambesy is starting today (the Fifth Pre-Conciliar Pan-Orthodox Conference?). Perhaps, if so, it’s a lower-level planning meeting for the episcopal assembly in May. If you have a source that tells us more, please post in the comment box here. Thanks.

Pope Benedict’s message to Albanian Orthodox


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From Zenit:

Christ’s Saving Message Has Borne Fruit in Your Country

VATICAN CITY, DEC. 4, 2009 — Here is the address Benedict XVI delivered today upon receiving in audience Archbishop Anastasios of Tirana, Durres and All Albania, who is the head of the Orthodox Autocephalous Church of Albania.

* * *

Your Beatitude,

Abp. Anastasios

Abp. Anastasios


“Grace to you and peace from God the Father and the Lord Jesus Christ” (2 Thess 1:2). I am pleased to extend a fraternal welcome to Your Beatitude and to the other distinguished representatives of the Autocephalous Orthodox Church of Albania accompanying you today. I recall with gratitude, in spite of the sad circumstances, our meeting at the funeral of the late Pope John Paul II. I also remember with satisfaction how my same venerable Predecessor had the occasion to greet you in Tirana during his Apostolic Visit to Albania.

As is well known, Illyricum received the Gospel in Apostolic times (cf. Acts 17:1; Rom 15:19). Since then, Christ’s saving message has borne fruit in your country down to our own day. As the very earliest writings of your culture bear witness, through the survival of an ancient Latin baptismal formula along with a Byzantine hymn about the Lord’s Resurrection, the faith of our Christian forefathers left wonderful and indelible traces in the first lines of the history, literature and arts of your people. Continue reading

Engelhardt on the Manhattan Declaration


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In a new column, published in the San Angelo (Texas) Standard-Times, Terry Mattingly talks to H. Tristram Engelhardt about the Manhattan Declaration. Englehardt is the author of “The Foundations of Bioethics” (M & M Scrivener Press, 2000).

H. Tristam Engelhardt

H. Tristam Engelhardt

While nothing in the Manhattan Declaration is truly new, arguments about its call for civil disobedience will help draw sharper lines between traditional believers and the powers that be in an increasingly diverse and secular America, said H. Tristram Engelhardt, senior editor of the Christian Bioethics journal at Oxford University.

“This document is the product of a political coalition, but it’s not political in the same sense that the tax code is political,” said Engelhardt, who is advising several Eastern Orthodox leaders who are studying the text. “This is political in the sense that these Christians are working together on certain issues that have moral and public implications.”

The reality is that its authors believe there are “certain God-ordained truths” that continue to have authority and weight in American life, he said. The big question: Are they right or wrong?

“You could make a case,” concluded Engelhardt, “that anyone who recites the Nicene Creed, or anyone who believes that God has established any requirements for how we are supposed to live our lives can now be called a fundamentalist in the context of this secular culture … That is what this debate is actually about.”

Read Manhattan Declaration: Is it noble or just reckless?

Kremlin, Vatican upgrade diplomatic ties


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VATICAN CITY — Pope Benedict XVI and visiting Russian President Dmitry Medvedev agreed Thursday to upgrade Vatican-Kremlin relations to full diplomatic ties, the Vatican said.

Kremlin

Kremlin


The step forward on the diplomatic front comes at the same time as a warming in previously tense relations between the Russian Orthodox Church and the Vatican.

A Vatican statement said Benedict and Medvedev agreed that Russia will upgrade its representation at the Vatican from a special mission to embassy level and that the Vatican will reciprocate in Moscow.

The two men also discussed challenges to “security and peace” in the world and “themes of mutual interest such as the value of the family and the contribution of believers to the life of Russia,” the Vatican said.

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