Ecumenical

Dr. Peter Bouteneff: Speaking the truth in love


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The faculty of St. Vladimir’s website will be posting occasional essays on topics of current events. In this essay, Dr. Peter Bouteneff, Associate Professor of Systematic Theology, discusses ecumenical dialogue, particularly how different contexts and settings shape how discussion occurs. Dr. Bouteneff is a reader of the AOI blog and an occasional contributor.

Source: St. Vladimir Seminary

Dr. Peter C. Bouteneff

Dr. Peter C. Bouteneff

Recently, the Orthodox internet was abuzz with the words of Fr. Siarhei Hardun, an Orthodox priest from Belarus who had been invited as an “ecumenical delegate” to the general assembly of the Presbyterian Church, USA. Fr. Siarhei’s words, which can be seen in their entirety here, were indeed memorable: he said that some of what he witnessed at this meeting seemed like an attempt to “invent a new religion — a sort of modern paganism.” He added that “When people say that they are led and guided by the Holy Spirit to do it, I wonder if it is the same Holy Spirit that inspired the Bible.”

As Fr. Hardun later explained to me, most of what shocked him had to do with the Assembly’s treatment of gay marriage and abortion. While the marriage of homosexual couples was not formally sanctioned by this meeting, nor was the ordination of practicing homosexuals, the discussion was apparently alienating enough to merit comment. However, a provision that was approved by a majority of 60% obliges congregations to compensate their staff who needed time off work to get an abortion.

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Progressive Christianity’s habit of ‘Embracing the Tormenters’


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The Institute on Religion & Democracy’s Faith McDonnell:

Conducting “truth commissions” to denounce American armed forces and organizing divestment campaigns to cripple Israel are vital issues to some American church officials. Raising the banner of Intifada and expressing solidarity with Palestinians are also very important to this collection of liberal leaders. They “spiritualize” the Democratic immigration and health care reform agendas with pompous prayer, but their social justice-focused prophetic vision has strange blind spots. Leftist church leaders hardly ever see, let alone condemn, the imprisonment, enslavement, torture, and murder of Christians in the Islamic world, North Korea, and China.

Church officials and partner organizations such as the National Council of Churches (NCC) and the World Council of Churches (WCC) issue strident policy statements on such topics as “eco-justice,” broadband access for “economically depressed rural areas,” the Israeli “occupation,” and “unnecessary Department of Defense spending.” But one is hard-pressed to find these church leaders denouncing the recent appointment of the Islamic Republic of Iran to the United Nations Commission on the Status of Women. One searches in vain for an expression of solidarity with the Christian community in Jos, Plateau State, in central Nigeria, where hundreds of Christians were slaughtered by Fulani jihadists during March and April of 2010. If there are any such statements, they address vaguely “ethnic conflict” and are masterpieces of moral equivalency.

Such reticence to speak about persecution is not new for liberal church leaders. Downplaying or denying the egregious human rights violations of the Soviet system was symptomatic of Leftist hatred of America and Western values. It was also considered essential to the type of appeasement of tyrants necessary to achieve the liberal Utopian dream of a peaceful, nuclear weapon-free world.

Read “Embracing the Tormenters” on IRD’s Web site.

A Holy Alliance between Rome and Moscow Is Born


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Again, almost incomprehensible just a few short years ago. Highlight: “The common objective: the “new evangelization” of Europe. A delegation of the Russian Orthodox Church visits the Vatican, which publishes an anthology of the patriarch’s writings. A meeting between Kirill and Benedict XVI keeps getting closer.”

by Sandro Magister Chiesa Espresso

ROME, May 24, 2010 – Benedict XVI will soon create a new “pontifical council” expressly dedicated to the “new evangelization.” Not for mission countries where the congregation “de propaganda fide” is already at work. But for the countries of ancient Christian tradition that are today in danger of losing the faith.

Pope Benedict meets Metropolitan Hilarion in Rome

Pope Joseph Ratzinger wants to link his pontificate to this initiative. And this was the main topic that he discussed one morning in the spring of 2009, at Castel Gandolfo, with four prominent cardinals he had called for consultation: Camillo Ruini, Angelo Bagnasco, Christoph Schönborn, and Angelo Scola, the last being the most resolute in promoting the institution of the new office.

Meanwhile, one great ally has already united with the pope from outside of the Catholic Church, in this enterprise of a new evangelization.

This great ally is the Russian Orthodox Church.
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Vatican Hosts Russian Concert


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Pope John-Paul II, long before the fall of Communism said that the spiritual renewal of Western Europe would come from Russia. These were prophetic words as it turns out, but at the time many culture watchers thought they were the idealistic ramblings of a dreamer. Who would have thought just a few short decades ago the brutal tyranny of Communism would fall, collapsing under its own soul-stultifying weight? Who would have thought that the Russian Orthodox Church would emerge not only as the preserver of the culture of Christendom but also its guarantor as increasingly seems to be the case? This history may emerge as all the great narratives of martyrdom do: The blood of the martyrs is the seed of the Church and, now, two thousand years later, the Church becomes the protector of humane culture.

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CNEWA (See Met. Hilarion’s comments.)

Pope Benedict at Russian Concert

Pope Benedict XVI poses for a photo with Carlo Ponte after the Italian conductor led a concert for the pope at the Vatican May 20. Russian Orthodox Patriarch Kirill of Moscow sponsored the concert as a gift to the pope. Metropolitan Hilarion of Volokolamsk, the chief ecumenist of the Russian Orthodox Church, represented the Russian church at the concert.

VATICAN CITY (CNS) — The gentle notes of Sergei Rachmaninoff’s “Vocalise” wafted through the Vatican audience hall and carried with them hopes for improved relations between the Roman Catholic Church and the Russian Orthodox Church.

After years of tense relations and painstaking theological dialogue, the Vatican and the Russian Orthodox Church are hoping music and art can create an atmosphere more conducive to their efforts to promote Christian unity.

For leaders of both churches, the artistic compositions are not simply window dressing; they are evidence of how much Catholics and Orthodox share and are reminders of how Christianity has shaped European culture.
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Faith to Faith: Russian Patriarch ending landmark Armenia visit


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ArmeniaNow.com

Patriarch Kirill and Catholicos Karekin II laying flowers at the Genocide Memorial.

Patriarch of Moscow and All Russia Kirill is completing today his three-day visit to Armenia during which he and his Armenian counterpart accentuated the strong bonds between the two churches and peoples.

As part of the visit staged at the invitation of the Catholicos of All Armenians, the leader of the Russian Orthodox Church took part in several events, including a visit to Russian soldiers’ memorial, a meeting with Armenia’s Orthodox faithful and honoring the 1915 Armenian Genocide victims at Tsitsernakaberd.

His Holiness Karekin II, and Patriarch Kirill signed an agreement for relationship and cooperation between the two cities of Vagarshapat (Etchmiadzin), Armenia, and Sergiyev Posad, Russia. The cities have been declared sister cities under the two patriarchs’ auspices.

Speaking about the spirit of Christian brotherhood and cooperation present in relations between the two churches, Catholicos Karekin II stressed the warm feelings of gratitude of Armenians towards “the Russian Church, the great Russian people and the state of Russia that for centuries have given a warm welcome to and shown fraternal care for numerous sons of Armenia who settled down within the borders of the Russian Federation.”
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