Culture

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Food Court Handel


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St. Matthew Passion NY City Premiere Set for February 2011


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Deborah Belonick, Advancement Information Officer, St Vladimir’s Orthodox Theological Seminary, www.svots.edu 914-961-8313 ext 363, 914-961-4507 FAX, deborah@svots.edu

[SVOTS Communications • Yonkers, NY] The English-language U.S. premiere of the St. Matthew Passion, by renowned Russian Orthodox composer and churchman Metropolitan Hilarion Alfeyev, will debut in New York City on February 7, 2011. St. Vladimir’s Orthodox Theological Seminary will host the concert—which has received standing ovations from huge audiences in Moscow, Rome, Melbourne, and Toronto —at the Church of St. Paul the Apostle, 405 West 59th Street, at 7:30 p.m.

“Just as J.S. Bach drew church congregations into the drama of Christ’s Passion in his day, so now, Metropolitan Hilarion is offering our post-modern world a corresponding experience with his fresh and original St. Matthew Passion, a profound piece of music that combines Gospel narrative with liturgical texts of the Orthodox Church,” said seminary Chancellor Archpriest Chad Hatfield. “We invite lovers of sacred music to hear this magnificent, inspired work, which not only is beautifully stirring but also is a testament to the Orthodox Christian faith.”
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Can There Be Morality Without God?


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Introductory remarks given at the debate held at the University of Maryland, Baltimore County.

By: Fr. Hans Jacobse

I want to thank the Orthodox Christian Fellowship and the Secular Student Alliance of UMBC for their invitation to debate this evening. I am looking forward to a healthy and vigorous debate that is not only academically interesting, but I think is one of the central questions of our age.

We live in what some people call a post-Christian or post-modern society – an assessment I generally agree with, but like most sweeping claims it can mean different things to different people. It’s prudent then that we define our terms.

The question we are discussion this evening is: Can there be morality without God? I argue no it is not possible. But before giving you my reasons, let me rephrase the question more in line with atheist presuppositions.

Atheism, properly understood, allows for no objective existence for anything non-material, not made of matter. Materialism is the philosophical ground of atheism, a point that anyone familiar with more than the surface character of the atheist argument will recognize as true.
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If by Rudyard Kipling


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I ran across this poem I read years ago. It is still good, actually even more meaningful the older I get.

If

Rudyard Kipling (1835-1936)

If you can keep your head when all about you
Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
But make allowance for their doubting too:
If you can wait and not be tired by waiting,
Or, being lied about, don’t deal in lies,
Or being hated don’t give way to hating,
And yet don’t look too good, nor talk too wise;

If you can dream – and not make dreams your master;
If you can think – and not make thoughts your aim,
If you can meet with Triumph and Disaster
And treat those two impostors just the same.
If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build’em up with worn-out tools;
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Alexander Solzhenitsyn


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A man worthy to be remembered whose writings changed the world.

Source: Religion and Liberty

One word of truth shall outweigh the whole world.

Alexander Solzhenitsyn

Toward the close of his 1970 Nobel Prize lecture, Alexander Solzhenitsyn affirmed the power of literature “to help mankind, in these its troubled hours, to see itself as it really is, notwithstanding the indoctrinations of prejudiced people and parties.“ In this, the great man affirmed the power of literature to communicate the moral truths of our lives, our societies, across all national and ethnic boundaries. Solzhenitsyn, perhaps known by most as a Soviet dissident, was nonetheless an artist of great distinction who heroically exposed the lies at the heart of Marxism-Leninism and the near destruction of traditional Russian society and faith communities at the hands of the Soviets.

Solzhenitsyn took a sledgehammer to the crumbling foundations of the Soviet system and, more than any other single person, was responsible for its collapse. Indeed, his artistic mission was to chronicle—in works such as One Day in the Life of Ivan Denisovich, Cancer Ward, The First Circle and The Gulag Archipelago—the catastrophe that the Bolshevik revolution and Soviet repression wrought on Russia. Solzhenitsyn never forgot the injustice of his own imprisonment in the Soviet Gulag and the stories of those he met there.

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