autocephalous

Communiqué from Chambésy


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Figuring out the "diaspora" in Switzerland

Orthodox Report, a UK site, has a translation of the official French-language communiqué issued by the Fourth Pre-Conciliar Pan-Orthodox Conference that met June 6-12 in Chambesy, Switzerland, to discuss the problem of the Orthodox “diaspora.” [Orthodox hierarchs pictured above at the meeting] The news release is available in Greek and Russian, for those who can read these languages. But Orthodox Report says it cannot find an English version. Nor can we.

This is one of those High Bureaucratic messages, the sort of thing that diplomats issue, that requires the reader to parse the phrases carefully for hidden meanings. Or maybe it’s written this way because nothing immediately actionable came out of the meeting. Who’s to say?

The official site for the Ecumenical Patriarchate’s Center for Orthodoxy in Chambesy is all in French, which doesn’t help us rustics in the “diaspora.” Orthodoxie, a French site, has more, in French.

The text talks about the creation of “new episcopal assemblies” headed by bishops of the Ecumenical Patriarchate that would “order” the Diaspora. But what, exactly, is a “new” assembly of bishops?

Full text of the Chambesy communiqué follows:

IV Pre-Conciliar Pan-orthodox Conference
Orthodox Centre of the Ecumenical Patriarchate
Chambésy, 6th – 12th June 2009

At the invitation of His Holiness the Ecumenical Patriarch Bartholomew, following the consensus of their Beatitudes the Primates of the most holy local Orthodox Churches, as expressed during their meeting held in the Phanar from 10th to 12th October 2008, the Fourth Pre-conciliar Pan-orthodox Conference met at the Orthodox Centre of the Ecumenical Patriarchate in Chambésy, Geneva, from 6th to 12th June 2009.

The work of the Conference began with the pan-orthodox con-celebration of the Divine Liturgy, on the day of Pentecost. They were held under the chairmanship of His Eminence Metropolitan John of Pergamon, delegate of the Ecumenical Patriarchate, with the contribution of the secretary for preparation of the Holy and Great Council of the Orthodox Church, His Eminence Metropolitan Jeremias of Switzerland. The Conference was attended by delegates of the autocephalous Orthodox Churches, at the invitation of His All Holiness Ecumenical Patriarch Bartholomew.

The Primates of Local Orthodox Churches greeted the participants at the Conference by messages sent or forwarded by their delegates. The members of the Conference have sent letters to all the Primates of the local Churches, asking their prayers and their blessings for the accomplishment of their task.

In accordance with the wishes of the Primates and representatives of the local Orthodox Churches expressed in the message published at the end of their meeting at the Phanar (October 2008), the Fourth Pre-conciliar Pan-orthodox Conference was charged to examine the question of the canonical organization of the Diaspora Orthodox. The Conference decided its agenda at the opening meeting of its work. Continue reading

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In Due Course


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The “Companion to the Greek Orthodox Church,” edited by Fotios K. Litsas, was published by Greek Orthodox Archdiocese in 1984 as a guidebook to various topics in Church life. The book included the article “Orthodoxy in the United States” by Rev. Thomas FitzGerald, now dean of Holy Cross Greek Orthodox School of Theology, and an expert on American Orthodoxy. Fr. FitzGerald closed his 1984 article with a bold prediction:

Orthodoxy in the United States may no longer be viewed simply as a diaspora composed primarily of immigrants intent upon returning to their homeland. Rather, Orthodoxy in the United States can only be viewed properly as an emerging local Church comprised primarily of American citizens of a wide variety of racial, ethnic, and religious backgrounds.

In due course, with the guidance of the Holy Spirit, the various Orthodox jurisdictions in the United States will be united into an autocephalous Church which will be officially recognized as such by the Ecumenical Patriarchate and the other autocephalous Orthodox Churches.

In the same article, Fr. FitzGerald notes:

Viewed from the perspective of Orthodox ecclesiology, the proliferation of parallel and often competing jurisdictions on the same geographical territory is a serious anomaly. The establishment of “ethnic” and even “political” dioceses rather than territorial dioceses may have served the short-term needs of the immigrants. However, the ecclesiastical requirements for canonical order, integrity, and the unity of the episcopacy in a given region were sacrificed. This led to an undue emphasis upon a policy of “congregationalism” which is alien to Orthodoxy, and to an attitude of phyletism, both of which have greatly diminished the mission and salutary message of the Orthodox Church in the United States until very recently.

New book. Orthodox Christianity at the Crossroad: A Great Council of the Church, When and Why?


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By Archbisop Nathaniel of Detroit. HT: Orthodox News

Order from Amazon

Order from Amazon

As plans are moving ahead for the convening of preparatory meetings for a Great and Holy Council to take place in Cyprus in June 2009, you need to prepare yourself for what is at stake through these meetings.  How can you prepare yourself?  Pray that the Holy Spirit guide the participants and read this timely volume: Orthodox Christianity at the Crossroad: A Great Council of the Church – When and Why

One of the many tracts that the Orthodox Christian Laity (OCL) organization has distributed during its twenty years of service to Holy Orthodoxy in North America is An Orthodox Christian Church in the United States: Unified and Self-governed, copyrighted in 2000. It is given out at all meetings and sent to the mailing list of the organization. On the outside back cover is a statement entitled “Resolution for Autocephaly Adopted October 10, 1998,” in which an appeal is made to His All Holiness, Bartholomew, and to the SCOBA to further the “establishment of a united autocephalous Orthodox Church in America.”

Continue reading

Canon 28 and Constantinople’s Jurisdictional Claims


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byantineeagle

Orthodoxy today is at a crossroads in America and throughout the world, writes George C. Michalopulos in Canon 28 and Eastern Papalism: Cause or Effect? on the main page of AOI. One of the great challenges facing us is inter-Orthodox cooperation. Specifically, how are new mission fields identified? And how are they granted autocephaly? What is the purpose of the Ecumenical Patriarchate and by what authority does it claim primatial honors?

Michalopulos’ essay examines the primatial claims of the Church of Constantinople and specifically, Canon 28 of the Council of Chalcedon, which has become the proof-text of recent Constantinopolitan claims which have startled many in the Orthodox world.

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The American Orthodox Church at a Crossroads


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George Michalopulos, frequent contributor to the AOI blog and author of several articles on the AOI website, is this week’s guest on The Illumined Heart, a program on Ancient Faith Radio.

In June 2009 leaders of all autocephalous Orthodox Churches – excluding the OCA or any representatives from North America – meet in Cyprus or Geneva (undetermined at the date of this posting), at a meeting convened by Ecumenical Patriarch Bartholemew I. This meeting is being called to discuss “the so-called Orthodox Diaspora, with a view to overcoming every possible influence that is foreign to Orthodox ecclesiology.” The American Orthodox situation and its disunity is at the top of the agenda. In this edition of The Illumined Heart, host Kevin Allen and author George C. Michalopulos discuss this meeting, the history and state of Orthodoxy in North America and possible outcomes of this potentially pivotal convocation.

Listen to Part 1

Listen to Part 2

 


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