American Thinker

Russian Orthodox Leader Stands for Principle


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Here we see it unfolding. Orthodox Christianity has much to give the world, and it begins with the Gospel of Jesus Christ, and a vigorous defense of biblical teaching through the wisdom and experience of our Orthodox tradition. And the teachings must be clear on the foundational issues that determine whether a culture and people lives or dies: the sanctity of life, marriage and family, sexuality, and the moral principles people have held to for centuries. This must be the message of Orthodox leaders. There is no other.

Source: American Thinker

The "great man" theory of history — that strong, unique, and highly influential individuals shape history (for good or ill) through their commanding personal characteristics that imbue them with power and influence over a specific period of time or during certain circumstances — may not be as widely accepted today among professional historians as in the past, but for many of us there is no denying what our own experience shows us: An individual’s influence can have dramatic impact in specific situations or historic eras.

One contemporary leader who has that potential is Metropolitan Hilarion Alfeyev of Moscow, who serves the Patriarch of Moscow as chairman of External Relations for the Russian Orthodox Church.  His education and training has prepared him for profound impact on the church and culture; Metropolitan Hilarion is the author of more than 300 publications, including numerous books in Russian, English, French, Italian, German, and Finnish.  In addition to a doctoral degree in philosophy from Oxford, he also holds a doctorate in theology from St. Sergius Orthodox Theological Institute in Paris.

His experience, too, has prepared him for a significant role, not only in his own church but throughout Europe and the United States as well.  It was a moment of high drama three years ago this month when then-Bishop Hilarion burst into the consciousness of many American Christians.  Thanks mainly to a report from the Institute on Religion and Democracy (the IRD), we know about the bold statement he made at a meeting of the liberal World Council of Churches (WCC) in which he challenged the WCC on the most important moral issues of our day, particularly abortion and modern attempts to redefine marriage.  According to the IRD, he asked: "When are we going to stop making Christianity politically correct and all-inclusive?"  … "Why do we insist on accommodating every possible alternative to the centuries-old Christian tradition?  Where is the limit, or is there no limit at all?"  And this: "Many Christians worldwide look to Christian leaders in the hope that they will defend Christianity against the challenges that it faces. … Our holy mission is to preach what Christ preached, to teach what the apostles taught, and to propagate what the holy Fathers propagated."

The IRD’s observer summarized it perfectly: One could almost imagine a "Preach it, brother!" ringing out from the evangelical amen corner.

To say that it was "bold" for Hilarion to take such a stand in such a place somehow doesn’t do it justice.  It had the "holy boldness" people remember of St. Nicholas.  No, not the modern secular derivation, "Santa Claus," but the real, live St. Nicholas, better remembered for extravagant generosity and such strong Gospel-faithfulness that one tradition says he boxed the ears of the heretic Arius at the Council of Nicea.

Just recently, Metropolitan Hilarion came to D.C. to meet with evangelicals who are concerned about family values and support the sanctity of life.  Along with fifteen other evangelical leaders, CWA’s Dr. Janice Crouse joined the Metropolitan at a luncheon at the Russian-American Institute.  Others attending the luncheon included: Michael Cromartie of the Ethics and Public Policy Center, Larry Jacobs of the World Congress of Families, Richard Land of the Ethics and Religious Liberty Commission of the Southern Baptist Convention, Paul Marshall of the Hudson Institute, and Mark Tooley of the Institute on Religion and Democracy.

The Metropolitan heard from each of those attending and addressed both theological and social issues.  While he made it clear that he wanted to build bridges with representatives of different and varied theological positions, he was firm in stating that productive dialogue with religious groups is impossible with those who hold to non-Biblical beliefs.  As a case in point, he noted that the Orthodox Church could no longer dialogue with the Episcopal Church because of its new practice of ordaining practicing homosexual clergy.

He discussed the common challenges facing the different faiths, especially the destruction of the family by secular society and negative influences of the media on morality.  He was especially concerned about the values crisis — the decline in marriage and the increase in divorce and cohabitation — and the undermining of the moral principles that people have held for centuries.  He lamented the fact that political correctness is replacing personal convictions and Biblical orthodoxy.

Clearly, Metropolitan Hilarion’s consistent animating principle is fidelity to Christ and the truth of the Christian gospel. Therein lie the unfailing wellsprings of charity, mercy, and saving grace.  CWA looks forward to working closely with this influential Christian leader.

Janice Shaw Crouse, Ph.D. is director and senior fellow, The Beverly LaHaye Institute, Concerned Women for America. George Tryfiates is Executive Director, Concerned Women for America

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Chris Banescu on American Thinker


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Chris Banescu, occasional contributor to AOI Observer and webmaster of Orthodoxnet.com has an essay published on American Thinker today: How to Cripple the Free Economy. Congratulations Chris!

Forty years of feminism now bearing fruit


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Maybe the essay below will help St. Vladimir’s Seminary (SVS) understand why the conferral of a doctorate on Dr. Rowan Williams has been met with criticism from those outside the academy. For most, the issue is not whether Dr. Williams merits the honor as an academic, but that his refusal to act against the moral deconstruction of Anglicanism shows that he does not comprehend the destruction that the licentiousness championed by liberal Anglicans causes in the larger culture. The author rightly condemns feminist ideology as a source of moral confusion in the culture, and clearly the capitulation to feminists is a major reason for the Anglican collapse.

I am the father of a fourteen year old girl. I’ve worked with teens for twenty-five years. What the author below reports is happening in the teen culture in America is true. Don’t flinch at the brutally frank tone of the essay. Not all teens fall victim to the prevailing culture of course, but all face it.

I could tell you many stories of teens who fell off the cliff. Filled with regret and shame they come for healing. Fortunately we have confession and they get a chance to start over. A few weeks ago I heard a story of a fourteen year old girl who gave oral sex to a boy hoping to win his approval. It devastated her. Other girls found out and she went around asking for forgiveness afraid she was going to lose her friends. She is too young to be dealing with these emotional demands. But she lives in a sexualized culture where there are too few adult voices to guide her and so she becomes prey to the exploiters who dominate her world.

It’s concerns like this that inform the criticism and leads to this question: Why is an Orthodox seminary giving an award to a leader who did little to stop the legitimization of licentiousness in an institution that was charged with the defense of the Christian moral tradition?

Is it fair to reduce all of Dr. Rowan’s ministry to this failure of leadership? No, of course not. But the issue here is not Dr. Rowan. It’s the conferral of the degree. To the critics, the conferral implies an approval beyond Dr. Rowan’s academic achievements. This is because the seminary possesses an imprimatur that reaches far beyond its walls. The seminary must exercise its authority with greater discretion especially when it touches problems that people outside the academy deal with concretely. The distance between poor leadership and destructive consequences is not that great.

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The American Thinker Pam Geller

A new documentary, Oral Sex Is the New Goodnight Kiss, chronicles America’s moral decay. Sharlene Azam, a Canadian filmmaker, says, "If you talk to teens [about oral sex], they’ll tell you it’s not a big deal. In fact, they don’t consider it sex. They don’t consider a lot of things sex." In the documentary, teenage girls talk casually about their sexual experiences and even their forays into prostitution.

One girl sums up the new attitudes: "Five minutes and I got $100. If I’m going to sleep with them anyway because they’re good-looking, might as well get paid for it, right?"

Azam said that this was going on in good homes right under parents’ noses: "The prettiest girls from the most successful families [are the most at risk]. We’re not talking about marginalized girls. [Parents] don’t want to know because they really don’t know what to do. I mean, you might be prepared to learn that, at age 12, your daughter has had sex, but what are you supposed to do when your daughter has traded her virginity for $1,000 or a new bag?"

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