American Catholic Blog

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class="post-8102 post type-post status-publish format-standard hentry category-blog-archive tag-american-catholic-blog tag-culture tag-culture-of-death tag-fetus tag-human-rights tag-sanctity-of-life entry">

John Finnis on the Moral Status of the Fetus


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From the American Catholic blog. Look at the clear thinking going on, the direct challenge to secularists and others working to establish the culture of death. Then compare this to our preoccupation with global warming and other dubious fads, the confusion (as the essay below states) between morality and moral status in our didactic discourse, our inability to self-organize (at least on the hierarchical level) thus binding the nascent creativity of many of our priests and laity (the fact we accomplish as much as we do despite the handicaps proves the point), and so forth. American Orthodoxy is at a crossroads and it no longer acceptable to waste another decade arguing about unity and mission like we have the last four. This has to stop.

One other point. I find in the essay the philosophical rationale for a point I’ve been making for years about the claim that the unborn fetus (latin: little one) is merely “potential human life.” While the culture of death advocates use the claim to deny the moral standing of the unborn child, I argue that it in fact confirms it. Potential is function of being. Potential cannot exist apart from being. The fact that an unborn child has “human” potential affirms its humanity; its being is “human,” that’s why it possesses human “potential.” The pro-abortion argument in other words, doesn’t even work polemically.

Source: American Catholic Blog

Last Friday, John Finnis, whom I and many others consider to be one of the foremost living Catholic intellectuals, debated philosophers Peter Singer and Maggie Little at the Princeton conference Open Hearts, Open Minds and Fair Minded Words (Mirror of Justice‘s own Rick Garnett discussed the constitutionality of legalized abortion on Saturday). My friend, Ryan Anderson, over at Public Discourse has published a revised version of Prof. Finnis’ opening remarks, which are well worth the read. Here are two snippets from the piece (be sure to read the whole thing at Public Discourse):

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