Albert Mohler

Why he signed the Manhattan Declaration


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R. Albert Mohler Jr.

R. Albert Mohler Jr.

R. Albert Mohler Jr, the president of The Southern Baptist Theological Seminary, writes on his blog that he is not usually “inclined to sign manifestos or petitions.” Because he is not reluctant to speak out on matters of faith and on public square issues, he is not usually “impressed” with public statements such as the Manhattan Declaration. Nor did he, as one with a deep antipathy to Roman Catholicism and Orthodox Christianity, sign because the declaration was an attempt “to establish common ground on vast theological terrain.” Yet Mohler made an exception for the Manhattan Declaration. Here’s why:

There are several reasons, but they all come down to this — I believe we are facing an inevitable and culture-determining decision on the three issues centrally identified in this statement. I also believe that we will experience a significant loss of Christian churches, denominations, and institutions in this process. There is every good reason to believe that the freedom to conduct Christian ministry according to Christian conviction is being subverted and denied before our eyes. I believe that the sanctity of human life, the integrity of marriage, and religious liberty are very much in danger at this very moment.

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I signed The Manhattan Declaration because I believe it is an historic statement of conviction and courage that is both timely and urgent. Over the course of the next few months and years, these issues will be reset in our culture and its laws. These are matters on which the Christian conscience cannot be silent. There are, of course, other issues that demand Christian attention as well. The focus on these three issues is forced by the circumstances of current threats as well as the awareness that the time of decision on these questions has come. Though Christians struggle to understand the extent to which our convictions should be incorporated in the law, we must now recognize that the very respect for these convictions — and the freedom to follow and obey these convictions in our own lives, families, and ministries is now at stake. Continue reading


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