Month: January 2016

Cecille Richards – President of Planned Parenthood

By. Fr. Johannes L. Jacobse

If a man is merely a biological machine, his sole value is determined by where he fits into the larger machine. He becomes a commodity, a thing to be used in ways that bring gain to other people. We call this a utilitarian world view.

Planned Parenthood ‘aborts’ (kills) unborn babies and sells their parts. It’s a bloody but lucrative business, and the profits increase when Planned Parenthood can provide more intact baby parts to its customers. The unborn child is reduced to a commodity (something to be bought and sold) that serves a larger machine.

In order for this uninhibited trade in baby parts to take place without any pangs of conscience however, a profound dehumanization has to occur first. No one, except perhaps a handful of people beyond the reach of normal human love and compassion, would argue that it is proper to slice up a newborn child in order to sell its parts. Yet Planned Parenthood does just that sometimes moments before the child is born.

The lie that justifies this grisly business is that the unborn child is merely “potential human life.” But since when did potential become divorced from being? Only human beings have human potential. Left unmolested, the developing child in a few short months will appear just like you and me.

The Apostle Paul says that we can do not do anything against the truth (2 Corinthians 3:18). When the truth threatens to lay bare the utilitarian justifications Of Planned Parenthood, when the lie that unborn children are not really human is revealed to be the lie that it is, only one option remains: more deception.

In the video below the President of Planned Parenthood Cecille Richards doubles down on deception. To Planned Parenthood an unborn child suddenly becomes human once you can sell its parts. Now that the lie has been revealed, all that remains is the denial that any parts are sold.

Plannned Parenthood is a business built on blood that self-justifies using the utilitarian logic that abortion is a net social good. This is what happens when dehumanization takes place, when human beings are viewed as commodities, as cogs in a larger machine that exists only to make people like Cecille Richards and her cohorts very, very rich (Richards makes almost half a million dollars a year).

Too much blood. Too much burning of the conscience. Too many children dead that who otherwise would be alive. Too many lies.

It’s time to jail the law breakers and shut Planned Parenthood down.

From The Center for Medical Progress, the producers of the video:

Planned Parenthood senior executives and medical directors told CMP investigators that Planned Parenthood’s abortion providers would be happy to alter their abortion procedures in order to harvest higher-quality baby body parts. The representatives with the most experience harvesting fetal organs, Planned Parenthood’s Senior Director of Medical Services Dr. Deborah Nucatola, and Planned Parenthood Gulf Coast’s Director of Research Melissa Farrell, indicated this already happens at their sites as a routine matter. When Planned Parenthood makes decisions about a woman’s abortion procedure based on what will serve its own tissue procurement needs, it is not treating her like a patient with rights and dignity, but like a harvesting pod.

The harvest and sale of aborted fetal organs and tissues exists to meet the demand for fresh and undamaged body parts, typically from the 2nd trimester of pregnancy. These practical constraints, plus the financial benefits offered by tissue purchasers, create incentives for Planned Parenthood to change their abortion procedures and even use illegal methods like partial-birth abortion to get fresh and intact specimens. In tissue harvesting cases, the absence of feticidal chemicals combined with the active attempt to remove the fetus as intact as possible make it far more likely the fetus may be born alive, only to be vivisected to death for his or her body parts.

Planned Parenthood has never provided any justification or explanation for the admissions of their abortion providers in this footage, because it is simply too damning. State, local, and federal law enforcement must listen to the broad public mandate for Planned Parenthood to be held accountable to the law and continue their investigations to criminal prosecution.

St. Theophan the Recluse

The more I love humanity in general the less I love man in particular…The more I hate men individually the more I love humanity. -Fyodor Dostoyevsky, The Brothers Karamazov

Source: John Simmons

From “The Spiritual Life” Chapters 16 and 17.

By St. Theophan the Recluse

What has happened to you? What kinds of questions are these? “I do not know what to do with my life. Should I be doing something in particular? Should I define some particular purpose for myself?” I read this and I was dumbfounded; where could such odd thoughts have come from? Indeed, you already settled all of this when you expressed the desire to stand at the level of human dignity.

I would guess that among your friends are progressive thinkers, or that you have joined a society having such people in it, and they have scattered your good sense. Such people usually rave in this manner.

It seems to me that all of this is clear and simple; there is no reason to torture yourself with difficult problems. You need to put out of your mind any plans about “multi-beneficial, all-embracing, common-to-all mankind” activity such as the progressives rant about.

Phrases such as “the good of mankind” and “the good of the people” are always on their tongues…the progressives have in mind all mankind or at least all of its people lumped together. Probably you, after hearing so many profound ideas, were captivated by them, and when you turned your eyes to your real life, you saw with regret that you had vegetated in your family circle without benefit or purpose. Oh! Only now has someone opened your eyes!

The fact is, however, that “mankind” or “the people” does not exist as a person for whom you could do something right now. It consists of individual persons. By doing something for one person, we are doing it within the general mass of humanity.

If each one of us did what was possible to do for whoever was standing right in front of our eyes, instead of goggling at the community of mankind, then all people, in aggregate, would at each moment be doing that which is needed by those in need, and by satisfying their needs, would establish the welfare of all mankind, which is made up of haves and have-nots, the weak and the strong. But those who keep thoughts of the welfare of all mankind inattentively let slip by that which is in front of their eyes. Because they do not have the opportunity to perform a general work, and let slip by the opportunity to perform a particular work, they accomplish nothing towards the main purpose of life.

I was told of such an instance in St. Petersburg. There was some sort of meeting of young people who were advocates of universal welfare – this was at the very height of the progressive raving. One gentleman was making an impassioned speech about love for mankind and the people. Everyone was enraptured.

But when He returned home, his servant did not open the door quickly enough – he had not seen him coming. The servant did not give him a candle quickly enough, somethng had happened to his pipe, and it was a little cold in his room. Our philanthropist could not stand this, and finally he sharply reprimanded his servant. The latter answered something back, and the former struck him in the chest. And so here is our fine fellow who was overflowing with love toward mankind in one place, who could not behave properly toward even one person at home.

Also at the very height of progressive raving, there were some pretty girls who threw themselves into the work of bookbinding establishments, who often left their mothers without a crust of bread. All the same, they imagined that they were in some way moving forward and establishing the happiness of mankind.

All troubles come from a mental outlook that is too broad. It is better to humbly cast your eyes down toward your feet, and to figure out which step to take where. This is the truest path.

St. Theophan the Recluse (January 10, 1815 – January 6, 1894) is a well-known saint in the Russian Orthodox Church. He was born George Vasilievich Govorov, in the village of Chernavsk. His father was a Russian Orthodox priest. He was educated in the seminaries at Livny, Orel and Kiev. In 1841 he was ordained, became a monk, and adopted the name Theophan. He later became the Bishop of Tambov.

He is especially well-known today through the many books he wrote concerning the spiritual life, especially on the subjects of the Christian life and the training of youth in the faith.