Month: October 2012

What a Structual Economic Breakdown Looks Like — Greece May 2010-June 2012


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Don’t think this cannot happen in America if we don’t get our fiscal house in order.

Νέο ντοκιμαντέρ – Αθήνα: Κοινωνική κατάρρευση – Ελληνική υπότιτλοι

Dr Dimitris Dalakoglou explains the social meltdown which took place in Greece between May 2010 & June 2012 that is on going. This film contains videos and photos shot on the streets, often containing violence and paints a portrait of widespread economic hardship endured by a cities inhabitants. This film is part of an ongoing research project, which looks at the rapid structural changes which Greece is undergoing.

Produced & Directed by Ross Domoney
Interview: Dimitris Dalakoglou
Filmed, Photographed & Edited by Ross Domoney

Ed. The filmaker grants permission for redistribution. The copyright notice on each frame is only to prevent publication of individual images without attribution.

Thank you for Contributing to the Fr. John Peck Appeal


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Thank you to everyone who contributed to the Fr. John Peck appeal. As many of you know Fr. John is in transition and your contribution helped pay the rent, fix the car, and other necessary things to keep him going as he stabilizes his future. Fr. John is a tenacious man and will land on his feet in short order. Your help ensures that he does.

We reap what we sow. When we help others, then help is available for us when we need it in the way that we need it. Some people call it karma. I call it living within the structure of the world as it is created. All things in the created world yearn for harmony and wholeness. This is not only true of individual men and women but the entire creation.

The universe reflects the personality of its Creator. The heavens declare the glory of God, and the firmament proclaims His handiwork, the scripture says. Things like ordered complexity, beauty, the interrelationships between organisms and the material that comprises it, the replication of processes between organisms whether simple or complex, color, movement, all reflect something wondrous that conceived of all things within the creation, brought them into being, and holds it all together.

Man is different because he lives to comprehend the purpose of the creation — that all actions and the thoughts that inform them must be directed to a higher good. This command — one that reveals that man is first a moral being — defines for the person his life and destiny. We are co-laborers with Christ the Apostle Paul says, and our work aids in the reconstruction and restoration of God’s creation.

These thoughts may not seem related to helping a man in need. But small decisions can have large consequences and often they do. How was your life changed by, say, a considerate teacher, a few key words from a parent or friend, or any other helping hand along the way?

When we help each other, the world changes. The world is not changed solely for the person we helped. It also brings a measure of harmony, order, goodness, coherence, purpose, meaning, beauty and so forth into being that was not there before. In that way we too are creators, although our creativity works towards restoring that which is already created.

The world was created good and by helping one another we partake with Christ in the salvation of it. The disciples asked Jesus what are the greatest commandments? Jesus answered, Love the Lord your God with all your heart, soul, body, mind, and strength. And love your neighbor as yourself. On these two commandments hang all the Law and the Prophets.

Do this, and the work of Christ in redeeming the creation in which we live, is furthered.

Agreement Reached on Rebuilding St. Nicholas in New York City

St. Nicholas Church

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St. Nicholas Church

St. Nicholas Church

St. Nicholas Greek Orthodox Church that was destroyed in the terrorist attack on 9/11 will be rebuilt. This is good.

Archbishop Demetrios said that “when St. Nicholas Church is completed it will be a place of praying, a place of comfort, openness and reconciliation where the relatives of the almost three thousand victims of 9/11 can come and light a candle.” This is even better.

My hope has always been that the rebuilt St. Nicholas would become the spiritual locus of those remembering the suffering of 9/11 (see Ground Zero is American Holy Ground). Catastrophes of that scale and magnitude need to reference God in some way or another in order to make sense of them and know where to go from here.

If the vision is indeed as expansive as Abp. Demetrios indicates it might be, St. Nicholas may become a touchstone for people of all faiths, not just the Orthodox. Hope could be fostered. This would be best of all.

NYS Governor Andrew Cuomo Announces the Signing of Final Agreement on St. Nicholas Church at Archdiocesan Council Meeting

Source: Greek Orthodox Archdiocese

NEW YORK – The Governor of the State of New York Andrew Cuomo, announced yesterday at the Archdiocesan Council meeting, that the final agreement on the rebuilding of St. Nicholas was signed the day before, Oct. 18, 2012 and that the Port Authority would begin construction immediately hoping to complete the foundation in a year and then turn the site over to the Church.

Governor Cuomo made the announcement during the joint luncheon of the Archdiocesan Council of the Greek Orthodox Archdiocese of America and the National Philoptochos Board, which had both convened for their first meeting of the 2012-2014 term in the New York Hilton.

His Eminence Archbishop Demetrios of America welcomed Governor Cuomo and thanked him for being “instrumental” in the process and for “helping St. Nicholas Church be resurrected.” The Archbishop talked about the transformation of the World Trade Center and said that “when St. Nicholas Church is completed it will be a place of praying, a place of comfort, openness and reconciliation where the relatives of the almost three thousand victims of 9/11 can come and light a candle.” The Archbishop offered to the Governor a symbolic gift, a sterling silver hand-made cross, as “a symbol of sacrifice and love, of loss and gain, of death and resurrection.”

Governor Cuomo accepted the symbolic gift on behalf of all the people of the State of New York and after the announcement praised the perseverance of the Greek Orthodox Church and community and said:
Let me say this on the Church of St. Nicholas though, I applaud you for what you did – the Archbishop has been very kind, (but) I am only doing what I am supposed to be doing. I am doing my job and what I was elected to do. But the fight that you waged for St. Nicholas Church, that went over a decade is remarkable. You faced every obstacle you were told “no”, time after time, after time. You fought the bureaucracy numerous governors, numerous heads of the Port Authority and you wouldn’t take “no” for an answer and you kept coming back and kept coming back… and it is such a beautiful story of the Greek community. Organizing, mobilizing, refusing to give up, refusing to loose. And, what was most beautiful, it wasn’t for you, it wasn’t about a monetary gain, it wasn’t because someone was going to be advanced, it was the fundamental belief of the Greek community, which is about community and faith and philanthropy.

For photos visit the Gallery: http://photos.goarch.org/main.php?g2_itemId=7340

A Priest Needs Our Help


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Fr. John Peck

Fr. John Peck was unceremoniously thrown out of his parish some months back for no justifiable reason. This is a blight in our Orthodox Church and happens more often than many people realize. Sooner or later this problem must be addressed. Priests with families should not have to suffer this kind of arbitrary abuse.

It causes considerable hardship on the priest and his family especially if no severance or other help is offered (Fr. John received no severance). Keep in mind that a priest not only loses his income, but also insurance and any other benefit that goes along with the salary.

In order to make ends meet, Fr. John designs websites for Logos Web Services (we are partners), writes books and articles, serves as a substitute when openings are available, and other jobs. Presently he is between assignments and has no reliable income. Most people don’t realize that the Church does not offer any help to priests in this predicament.

Currently business is slow. Also, his truck just broke down ($1500 to repair it). His cash reserves are near empty and he needs some temporary help. I did not ask Fr. John’s permission to post this appeal because he would have told me not to do it. But he is a valued friend and if I had the money he needed I would give it. But I don’t have it. Hence this appeal.

Please help if you can. You can make your donation directly to Fr. John through my PayPal account below. I will make sure he gets your donation and ask him to acknowledge it by email so that you can be assured that he received it. Unfortunately the donations are not tax-deductible.

Or you can send a check directly to Fr. John Peck at: 3825 W Anthem Way #1148, Anthem, AZ 85086.





Pulpit Freedom Sunday is a Gimmick says Fr. Preble


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Fr. Peter-Michael Preble posted the following essay on his blog a few days ago about preachers and politics. He lays out some important points. I’ve got my own ideas, but what do you think?

Sunday, October 7th, was a time when preachers from coast to coast took to their pulpits to try and pull the IRS into a court battle.

In 1954, then Senator Lyndon Johnson pushed a bill through the United States Senate forbidding churches to endorse candidates for public office.  On this Pulpit Freedom Sunday, some 1,586 pastors defied this law by endorsing candidates for office in this political cycle.  I would be interested to see how many of those who participated endorsed President Obama and how many endorsed Governor Romney.

I am not one for faulting anyone who preaches but to use the pulpit for political reasons is irresponsible.  Those of us who have been called, by God, to preach his word are called to rise above these worldly pursuits.  We are called to preach the Gospel of Jesus Christ and not the Gospel of the Republican Party or the Democrat Party.

As I understand it, they object to the Johnson Amendment that limits their free speech on political matters, and I suppose if you wish you preach politics then renounce your tax exempt status and then have at it.  No one is forcing you to claim tax exempt status, but if you are going to claim it, then it comes with some restrictions, and this is the only one.

Preaching and teaching is a sacred responsibility, and preachers should use that time to teach people how to live their lives as Christ calls us to live.  The Gospel is supposed to transcend this world and transform the lives of people.  For far too long the Gospel has been used, by people in both political parties, for political reasons and that needs to stop.

I find it interesting that, in the entirety of the Gospel, Jesus never directly spoke to the civil government of his day.  He never scolded them, in fact, he told us to support the government, and as Orthodoxy we are called to pray for the government.  The message is the Gospel is not about this world but about the next.  The message of the Gospel is to prepare us, as individuals, and they keep us on the path towards Theosis.  The intent of the Gospel was not to make our earthly life better, but to prepare us for heaven.

The Gospel touches on all aspects of life and for some that may seem partisan.  When I teach about Jesus’ requirement for us to care for the poor, or I speak about the Church’s position on life that is not political that is the teaching of the Church.  I have said before, you cannot legislate morality you have to teach it and model it.  If we spend less time in the halls of Congress and the courtroom and more time teaching the people God has called us to lead, then the people that we lead and teach will become better citizens.

The Gospel of Jesus Christ requires us to be active in the public square and to make our voice heard, and there are many ways for us to do that.  We are to transform society by the way we act and the way we live.  We preach the Gospel by the way we treat other people and by showing the love of Christ in every situation regardless of the political affiliation.

Pulpit Freedom Sunday is a gimmick, and the Gospel of Jesus Christ does not need gimmicks.  What the Gospel of Jesus Christ needs is for it to authentically preached, it needs to be authentically taught in clear, straight terms to the people of God.

Jesus was not a political figure. Jesus came to rescue us from our sins and to show us how to live our lives.  He did not use gimmicks, unless you call healing the sick and raising people from the dead gimmicks, to get his point across.  Jesus rolled up his sleeves and got to work.

I have roughly 52 chances to teach the people that God has given me to care for about the love of Jesus and the way the He wants us to live our lives, to spend one of those chances on a political stunt seems like a waste of an opportunity to me.  Our roles as pastors are more important than making a political statement.  Preach the Gospel of Jesus Christ and the rest will take care of itself.

The role of the Church in society is to being hope and to be the moral compass for the people.  We need to show people the way and to bring them hope.  I do not see how calling for the election of one candidate over the other does this.  Neither candidate will save your soul. The government of the United States will not save your soul, only the Lord God can do that.  Preach that, give hope, and show people the way towards salvation.  Leave the politics to the politicians.


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