July – 2011 – AOI - The American Orthodox Institute - USA

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The Thankful Poor by Henry Ossawa Tanner (1859-1937)

Source: Holy Trinity Cathedral

By Archbishop John (Shahovskoy) of San Francisco

Many people believe that to live according to the faith and to fulfill the will of God is very difficult. Actually — it’s very easy. One needs only attend to details, to trifles, and try to avoid evil in the slightest and most trivial things. This is the simplest and surest way to enter the world of the spirit and draw near to God. A man often thinks that the Creator demands great things of him, that the Gospel insists on complete self-sacrifice, the abolition of one’s personhood, etc., as a condition of faith. A man is so frightened by this that he begins to be afraid of becoming acquainted with God, of drawing near to God, and hides himself from God, not even wishing to look into God’s Word. “If I can’t do anything important for God, then I’d just better stay away from things spiritual, stop thinking about eternity, and live ‘in a normal way’.”

There exists at the entrance to the spiritual realm a “hypnosis of great deeds”: one must either do some big thing or do nothing. And so people do nothing at all for God or for their souls! It is very strange — the more a man is devoted to the little things of life, the less he wishes to be honest or pure or faithful to God in those same little things. And, moreover, each one must adopt a correct attitude toward little things if one wishes to come near to the kingdom of heaven.

“Wishes to come near”… In this is summed up all the difficulties of the religious life. Often one wishes to enter into the kingdom of heaven quite unexpectedly, in some miraculous and magical way, or, by right — through some kind of great feat. But neither the one nor the other is the right way to find the higher world. One does not enter God’s presence in some wondrous manner while remaining indifferent on earth to the needs of the kingdom of God and its bright eternity, nor can one purchase the treasures of the kingdom of God by some kind of eternal act, however great that act might be. Yet good deeds, holy deeds are necessary for one to grow into a higher life, a bright will, a good desire, a heavenly psychology, a heart that is both pure and fair…

“…Verily, verily I say unto you that whosoever offers one of the least of these but a cup of cold water, in the name of a disciple, shall not lose his reward.” In this saying of the Lord is the highest expression of the smallness of the good. “A glass of water” — this is not much…

…In every communication between people there must without fail be a good spirit. This spirit is Christ, openly manifest or hidden.

“In the name of a disciple” — this is the first step in communicating with another person in the name of Jesus Christ Himself. Many people, not as yet knowing the Lord and the wondrous fellowship in His Name still have among themselves an unselfish, pure and human fellowship which brings them ever closer to the Spirit of Christ…

…As a matter of fact, the lesser good is more necessary for mankind than the greater. People can get along with their lives without the greater good; without the lesser they can not exist. Mankind perishes not from a lack of the greater good, but from an insufficiency of just this lesser good. The greater good is no more than a roof, erected on the brick walls of the lesser good.

The lesser, easier good was left on this earth for man by the Creator Himself, who took all the greater good upon Himself. Whosoever does the lesser, the same creates — and through him the Creator Himself creates — the greater good. Of our little good the Creator makes His Own great good. For as our Lord is the Creator who formed all things from nothingness, so is He more able to create the greater good from the lesser…

Through such lesser, easy work, done with the greatest simplicity, a man is accustomed to the good and begins to serve it with his whole heart, sincerely, and in this way enters into an atmosphere of good, lets down the roots of his life into new soil, the soil of the good. The roots of human life quickly accommodate themselves to this good earth, and soon cannot live without it… Thus is a man saved: from the small comes the great. “Faithful in little things” turns out to be “faithful in the greater.”

Lay aside all theoretical considerations that it is forbidden to slaughter millions, women, children, and elderly; be content to manifest your moral sense by in no way killing the human dignity of your neighbor, neither by word, nor by innuendo, nor by gesture.

Do not be angry over trifles “against your brother vainly” (Matthew 5:22) or in the daily contacts of life speak untruth to your neighbor. These are trifles, small change, of no account; but just try to do this and you will see what comes of it.

It is hard to pray at night. But try in the morning. If you can’t manage to pray at home than at least as you ride to your place of employment attempt with a clear head the “Our Father” and let the words of this short prayer resound in your heart. And at night commend yourself with complete sincerity into the hands of the Heavenly Father. This indeed is very easy.

And give, give a glass of cold water to everyone who has need of it; give a glass filled to the brim with simple human companionship to everyone that lack it, the very simplest companionship…

O wondrous path of little things, I sing thee an hymn! Surround yourselves, O people, gird up yourselves with little works of good — with a chain of little, simple, easy and good feelings which cost us naught, a chain of bright thoughts, words and deeds. Let us abandon the big and the difficult. That is for them that love it and not for us for whom the Lord in His Mercy, for us who have not yet learned to love the greater, has poured forth the lesser love everywhere, free as water and air…

Patrick J. Buchanan

Source: Patrick J. Buchanan: Right From the Beginning

“The opponents (of same-sex marriage) have no case other than ignorance and misconception and prejudice.”

So writes Richard Cohen in his celebratory column about Gov. Andrew Cuomo’s role in legalizing gay marriage in New York state.

Now, given that no nation in 20 centuries of Christendom legalized homosexual marriage, and, in this century, majorities in all 31 states where it has been on the ballot have rejected it, Cohen is pretty much saying that, since the time of Christ, Western history has been an endless Dark Age dominated by moral ignoramuses and bigots.

For the belief that homosexuality is unnatural and immoral and same-sex marriage an Orwellian absurdity has always been part of the moral code of Christianity. Gen. George Washington ordered active homosexuals drummed out of his army. Thomas Jefferson equated homosexuality with rape. Not until 2003 did the Supreme Court declare homosexual acts a protected right.

What is the moral basis of the argument that homosexuality is normal, natural and healthy? In recent years, it has been associated with high levels of AIDS and enteric diseases, and from obits in gay newspapers, early death. Where is the successful society where homosexual marriage was normal?

Not until the Stonewall riots at a gay bar in Greenwich Village in 1969 was the case broadly made by anyone but the Mattachines of Frank Kameny that homosexuality deserved to be treated as a natural and normal expression of love.

Still, Cohen is not without a point when he uses the term “prejudice.”

As Albert Einstein observed, “Common sense is the collection of prejudices acquired by age 18.” By 14, most boys have learned on the playground there is something disordered about boys sexually attracted to other boys.

Hence the need for politically correct universities to purge such ideas from young minds and indoctrinate them in the new truths of modernity.

But are we really wiser than our ancestors? As Edmund Burke wrote of the thinkers of his time:

“Many of our men of speculation, instead of exploding general prejudices, employ their sagacity to discover the latent wisdom which prevails in them. If they find what they seek and they seldom fail, they think it more wise to continue the prejudice, with the reason involved, than to cast away the coat of prejudice, and to leave nothing but the naked reason.”

Great minds once found merit in the “prejudices,” or inherited wisdom, of a people, as a spur to virtuous behavior. Again, Burke:

“Prejudice is of ready application in an emergency. It previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical and unresolved.”

In our new society from which traditionalists are seceding, many ruling ideas are rooted in an ideology that is at war with Burke’s “general prejudices.”

High among them is that homosexuality is natural and normal. That abortion is a woman’s right. That all voluntary sexual relations are morally equal. That women and men are equal, and if the former are not equally represented at the apex of academic, military and political life, this can only be the result of invidious discrimination that the law must correct. That all races, religions and ethnic groups are equal and all must have equal rewards.

Once a nation synonymous with freedom, the new America worships at the altar of equality.

Writing on the same Washington Post page as Cohen, a day earlier, Greg Sargent exulted in Cuomo’s law as “a huge victory … for equality … a major defeat for those self-described ‘conservatives’ who hate government except when it is enforcing a form of legalized discrimination that comports with their prejudices.”

Sargent also has a point. But behind the “prejudices” of conservatives about the moral superiority of traditional marriage are 2,000 years of history and law. What is the intellectual and moral basis of Sargent’s notion?

He claims “majorities of Americans are not prepared to assign sub-par status to the intimate relationships of gays and lesbians.”

Certainly, that is true of the Albany legislature.

But why then does Barack Obama seem so hesitant to embrace gay marriage?

In 2012, we shall find out who is right politically, when the issue goes on the ballot in battleground states. But is moral truth to be discovered at a ballot box? Do we have no superior moral compass than majority rule?

“A new kind of America is emerging in the early 21st century,” said Archbishop Charles Chaput of Denver last week, “and it’s likely to be much less friendly to religious faith than anything in the nation’s past.”

He added, pointedly, “If Catholic social services should be forced to alter their Catholic beliefs on marriage, the family, social justice, sexuality (and) abortion,” they should terminate those services.

Prediction: We are entering an era where communities will secede from one another and civil disobedience on moral grounds will become as common as it was in the days of segregation.

Month: July 2011

A Hymn to the Lesser Good

Buchanan: The Death of Moral Community