Month: April 2011

Islamists on Welfare: Paid to Plot the West’s Demise


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Source: Middle East Forum | Kathy Shaidle

In 2008, the Toronto Sun reported that “hundreds of [Greater Toronto Area] Muslim men in polygamous marriages — some with a harem of wives — are receiving welfare and social benefits for each of their spouses, thanks to the city and province, Muslim leaders say.”

“Polygamy is a regular part of life for many Muslims,” Canadian Society of Muslims president Mumtaz Ali declared bluntly. “Ontario recognizes religious marriages for Muslims and others.”

Government officials quickly denied the Muslim leader’s claims about immigration law and social benefits regulations. Only one public servant seemed sufficiently concerned. “This is wrong,” said city councilor Rob Ford. “They should put a stop to this immediately.”

Instead, welfare abuse by Muslims appears to have metastasized across the Western world. Almost three years later, news stories about radical Muslims — often immigrants — engaged in social benefits scams emerge regularly from Europe, Canada, and Australia. Even when they are not involved in fraud, Muslims frequently are overrepresented on welfare rolls, compared with other communities. The statistics from around the globe are jaw-dropping, especially in economically uncertain times.

According to one 2007 source, immigration, of which Muslims comprise a significant part, “costs Sweden at least 40 to 50 billion Swedish kroner [approximately $7 billion] every year … and has greatly contributed to bringing the Swedish welfare state to the brink of bankruptcy.” Yet two years earlier, the country’s finance minister declared counterintuitively that “more immigrants should be allowed into Sweden in order to safeguard the welfare system.”

One Iranian immigrant to Sweden expressed astonishment at his new country’s policies: “In Sweden my family encountered a political system that seemed very strange. The interpreter told us that Sweden is a country where the government will put a check into your mailbox each month if you don’t work. She explained that there was no reason to get a job.”

The statistics from Norway are even more shocking. According to a University of Oslo study, “non-Western immigrants” are ten times as likely to be on social assistance as native Norwegians.

In Germany, Muslims are four times as likely to be receiving welfare as non-Muslims. However, unlike his counterpart in Sweden, Berlin’s former finance senator Thilo Sarrazin is speaking out against the benefits system and has penned a bestselling book condemning the nation’s immigration policies. Sarrazin stated while in office that welfare recipients could feed themselves on four euros per day, adding that “losing weight is the least of their problems.”

Research by Daniel Pipes and Lars Hedegaard from 2002 reveals that mostly Muslim immigrants in Denmark “constitute five percent of the population but consume upwards of 40 percent of the welfare spending.” In that country, numerous “single” women who receive social assistance are really the wives of polygamous Muslim men.

Polygamy and benefits fraud go hand in hand across the continent. Last year in France, a polygamous Muslim and father of 17 children was charged with welfare fraud when authorities discovered that “two of his companions lived in Dubai for a year while continuing to receive welfare benefits worth 10,000 euros.” The man did not exactly have a low profile, as he made news previously when one of his wives was fined for driving while wearing a niqab that restricted her vision.

In one instance, a former minister in the British government, which has been known to grant additional welfare benefits to cover a man’s additional wives, openly promoted welfare use and abuse among her Muslim constituents. Last December, deputy Labour Party leader Harriet Harman labeled Muslim immigrants who send a portion of their welfare payments to families back home “heroic.” She even “called for tax refunds to encourage more immigrants to follow suit.”

However, ordinary Muslims are not the only ones exploiting generous Western welfare systems for personal gain. In 2005, the UK Telegraph reported that the governor of Pakistan’s Sindh province had received British state benefits of around £1,000 a month for ten months, plus the rent for a northwest London house.

Even worse, many well-known Islamic radicals are on the dole. The irony of the situation is inescapable: their parasitical behavior obliges governments, through taxpayers, to subsidize their adopted country’s own destruction.

For example, one of England’s most notorious Muslim leaders, hate preacher and Islamic law proponent Anjem Choudary, has boasted about receiving £25,000 a year in benefits, explaining that the money “belongs to Allah.” Membership in Choudary’s Islam4UK group was criminalized after he threatened to lead 500 followers on a highly provocative “anti-war” march, “carrying empty coffins to mark Muslims ‘mercilessly murdered’ in Iraq and Afghanistan.” Choudary even paid the £50 fine brought down against Emdadur Choudhury (no relation) for burning poppies while disrupting somber Remembrance Day services last year. It was revealed that Emdadur Choudhury, who has been dubbed “the designer label extremist” for his taste in Western clothes, lives in “a free council flat and [receives] almost £800 a month [in] state handouts.”

Then there is Abdul Rahman Saleem, who once served prison time for inciting racial hatred during London riots against the Danish Muhammad cartoons. He now stands accused of “fiddling the benefits system by working while claiming jobseekers’ allowance.” A “friend”-turned-informant told the Daily Mail, “He likes to say ‘Allah provides’ — but in reality it is the state he seems to despise so much that makes the provisions for him. The Child Support Agency claim[s] there is nothing they can do to make him pay for his children because he is in receipt of jobseekers’ allowance.”

Meanwhile, five Muslim men convicted of harassment for shouting insults during a 2009 homecoming parade for British soldiers nevertheless went unpunished, declaring that taxpayers would foot the bill for court costs because they were on welfare.

Moreover, it was revealed last year that the council house occupied by the wife and eight children of England’s most infamous convicted hate preacher, the hook-handed Abu Hamza, received a £40,000 “makeover paid for by taxpayers.” His children are British-born, the Daily Mail reported, “meaning they are entitled to support from the state, which would continue even if Hamza is extradited.” This support has included close to £700 per week in rent, benefits, and allowances.

Not even revelations that some actual terrorists collect welfare payments before and after they commit their crimes have prompted sweeping reforms of the benefits system.

Two weeks after the July 7, 2005, bombings in London, four explosions disrupted the city’s public transportation system once more. (Fortunately, only one injury was reported.) British authorities subsequently discovered that the Muslim radicals involved in the attack had collected more than £165,000 in benefits, aided by multiple addresses and national insurance numbers. Two of them originally won asylum in Britain by using forged passports and false names.

Abu Qatada, sometimes referred to as “Osama bin Laden’s ambassador in Europe,” was found guilty of plotting to plant bombs during millennium celebrations in Jordan. After his release from prison in 2008, he was granted £150 a week in “incapacity benefits” for a bad back — despite later being photographed wearing a knapsack and carrying groceries on the anniversary of the July 7 London bombings. Along with publishing that photo, the Telegraph revealed that “Qatada’s family is understood to be claiming around £47,000 a year in benefits — £500 a week in child benefits for the four of his five children under 18, £210 for income support, £150 for incapacity benefit, £45 in council tax benefit — along with a council home worth around £800,000.”

Similar situations have occurred in Australia. When Abdul Nacer Benbrika stood trial on terrorism charges, it emerged that the illegal Algerian immigrant and father of seven, who had been ordered deported three times, “never worked a day” in 19 years and “has cost us millions” in welfare payments, “baby bonus” checks, and other benefits, in the words of one broadcaster.

Furthermore, Australian David Hicks brazenly declared his plan to go on the dole as soon as he was released from prison. An unrepentant would-be “martyr,” Hicks trained with al-Qaeda in Afghanistan and claims to have met Osama bin Laden 20 times. His father told the Herald Sun in 2007, “He’s an Australian citizen. He has a right to that sort of thing.”

One of Norway’s most notorious welfare recipients is also a convicted terrorist: Mullah Krekar, who has been linked to bombings in Madrid and Iraq.

Meanwhile, Canada’s most famous welfare recipients — Muslim or otherwise — remain the Khadrs. Confessed war criminal Omar Khadr still resides in Guantanamo Bay, having pleaded guilty to killing a U.S. soldier in Afghanistan in 2002. However, his extended family members, all of whom share his radical views, continue to live on welfare in a Toronto suburb.

Despite the public outrage provoked by the Toronto Sun in 2008, little evidence suggests that the situation has improved in Canada. In early 2011, the Mounties charged Ahmad El-Akhal, a Quebec immigration consultant, with “providing Canadian citizenship documents to hundreds of people in the Middle East so they could collect benefits and tax refunds” to the tune of $500,000. Adding an original twist on the venerable scam, none of the individuals receiving benefits actually lived in Canada. According to the Royal Canadian Mounted Police, the scheme had been going on since 1999.

This author contacted the officials originally quoted in that Toronto Sun report to ask what is being done about welfare abuse by Muslims. The office of Rob Ford, who is now Toronto mayor, never replied to inquiries. Just one individual, a spokesperson for the Ministry of Community and Social Services, responded — but only with a boilerplate email. Rebecca MacKenzie explained that the ministry is “not able to provide comment on specific cases due to privacy concerns,” adding that they “take allegations of fraud very seriously.”

Seriousness is long overdue. As an Islamist Watch blog post from 2009 put it, “Only one adjective properly describes a government that funds those who seek its destruction: suicidal.”

Kathy Shaidle blogs at Five Feet of Fury. This article was sponsored by Islamist Watch, a project of the Middle East Forum.

This text may be reposted or forwarded so long as it is presented as an integral whole with complete information provided about its author, date, place of publication, and original URL.

Pat. Kirill’s Book to be Published in English


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Source: Department for External Church Relations of the Russian Orthodox Church | HT: Byzantine, TX

(mospat.ru) – On 11 April 2011, the English edition of the book “Freedom and Responsibility. A Search for Harmony – Human Rights and Personal Dignity” written by His Holiness Patriarch Kirill of Moscow and All Russia will be presented at the London Book Fair.

This is the first book by the Primate of the Russian Orthodox Church translated into English thanks to successful cooperation between the “Darton, Longman & Todd” British Publishing House and the Publishing House of the Moscow Patriarchate. Deacon Michael Lomax of the Russian church in Brussels acted as translator. Bishop Richard Chartres of London wrote the introduction, calling the book a best example of modern religious thought.

Patriarch Kirill’s book is not the first publication of the Orthodox authors issued by “Darton, Longman & Todd.” They published the works by Metropolitan Anthony of Sourozh in the 1970s, and Metropolitan Hilarion’s “The Mystery of Faith” in the English language in 2002.

Speaking at the presentation will be Metropolitan Hilarion of Volokolamsk, Chairman of the Moscow Patriarchate’s Department for External Church Relations, and Bishop Richard Chartres of London.

Ambassador Alexander Yakovenko of the Russian Federation to the United Kingdom; Archbishop Yelisei of Sourozh; Very Rev. Vladimir Siloviev, editor-in-chief of the Publishing House of the Moscow Patriarchate; and Brendan Walsh, editorial director of “Darton, Longman & Todd” will be among guests of honour.

Igor Lapshin, head of the Department for International Relations of Publishing House of the Moscow Patriarchate, acted as coordinator of the project, which was realized with the participation of the Federal Agency on Press and Mass Communications of the Russian Federation, the Moscow Patriarchate’s Department for External Church Relations, the Diocese of Sourozh, the Embassy of the Russian Federation to the United Kingdom, “Academia Rossica,” the St. Gregory the Theologian Charity Foundation, “The Russian World” Foundation, and “Baltic Chemical Terminal” Company.

The presentation will take place in the framework of “Russia – Guest of Honour at the London Book Fair 2011” programme from 03.00 p.m. till 03.30 p.m. Stand W555, EC2.

Nobody Expects the Protestant Reformation


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Source: Real Clear Religion | Rod Dreher

Why didn’t the Renaissance popes see what their tolerance for corruption, in themselves and within clerical ranks, threatened to do to the Church — both to believers, and to the institution? The late historian Barbara Tuchman analyzed their self-destructive foolishness this way:

Their three outstanding attitudes — obliviousness to the growing disaffection of constituents, primacy of self-aggrandizement, illusion of invulnerable status — are persistent aspects of folly. While in the case of the Renaissance popes, these were bred in and exaggerated by the surrounding culture, all are independent of time and recurrent in governorship.

In other words, folly of this sort is part of human nature, and it will always afflict governing elites. Wise leaders will be aware of this weakness, and will not only remain vigilant against it, but also act to remedy manifestations of it before they can metastasize into threats against the very viability of the institution.

In Philadelphia, where I live, Catholics are reeling from a recent grand jury report revealing that the archdiocese left in place a shocking number of priests it believed had been credibly accused of abuse — this, even though church officials had previously pledged to have cleaned house. Upon hearing this news, a New York Catholic priest said to me the idea that any diocese would still behave so recklessly after events of the past decade beggars belief. Alas, it probably would have surprised Tuchman not one bit.

In my own church, the Orthodox Church in America, the bishops of the Holy Synod are advancing a vicious, highly politicized dispute with the primate, Metropolitan Jonah. The apparent reason has to do with administrative concerns, but many believe there are deeper ideological issues in play. Whatever the case, having suffered through two successive corrupt Metropolitans who, in Jonah’s words, “raped the church,” the spectacle of the OCA’s governing class (bishops and lay leaders) behaving with indifference to the church’s real interests is sparking deadly despair among many of the faithful.

On the pro-Jonah OCATruth.com website (which is run by friends of mine), one reader wrote to say that he was finally fed up, and had left the OCA. Another wrote to report that he has decided to shelve thoughts of seminary, saying it would be too risky to put the future of his family in the hands of such an unstable church.

Similarly, among Catholics, Father Richard Davis, a former vocations director for the Franciscan order, told religion columnist Terry Mattingly that the sex scandals in his church have young adults who are considering vowed religious life wondering if they’ll be safe from sexual harassment if they visit a monastery. In my own case, realizing that solely because of institutional corruption, I would not want my sons to become priests in my own church was a catalyst for my own departure from Roman Catholicism.

Jesus himself said that the tares grow among the wheat, meaning that there is no such thing as a church of the righteous. This is a counsel against despairing of sin in the church, but too often it is taken as an excuse for complacency on the part of those charged with leadership. Besides, they may correctly judge that the sins of men, even priests and bishops, do not obviate the theological truths the Church proclaims.

What they miss, though, is that folly and corruption in the clergy make it difficult for ordinary people to take those truths seriously. In the past, religious leaders could have depended on certain factors to keep the sheep within the fold regardless of their own clerical follies. Much scandal remained safely hidden, and even when it stumbled into the public square, theological conviction and social pressure kept most believers within the fold.

Nowadays, though, changing mores and ubiquitous online media make it hard to suppress scandalous news. And as recent studies by Pew and by a team co-led by Harvard’s Robert Putnam have documented, nearly one-half of all contemporary Americans have changed religions. Plus, as Putnam and his Notre Dame colleague David Campbell reveal, young adults are leaving organized religion in unprecedented numbers. It’s clear that in the near future, the only Americans who will be members of churches are those who have actively chosen to be.

If this does not wake up bishops and other senior church leaders, and call them to repentance and responsible leadership, nothing will. When a culture of corruption comes to dominate churches, which depend heavily on moral authority to fulfill their mission, these institutions are in danger of failure. Bishops and other leaders who remain oblivious or indifferent to the effect their actions have on the faithful, who stupidly assume that they are at the center of the church’s real business, and who think that they can afford to reform at a leisurely pace because God won’t let their church die are dangerously deluded.

Ecclesia semper reformanda est — the Church is always in need of reform, said the early Protestants. Though one can dispute the radical theological lengths to which they took reform, it is impossible to argue that the ecclesial decadence against which they reacted was urgent and real. As the march of folly through history shows, established leaders often don’t recognize the seriousness of the crisis until it’s too late.

“Orthodox background leaves Bulgaria and Romania at the tail of EU” – Social Scientist [VIDEO]


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Source: Prime Time Russia

Doctor Joachim Zweynert, from the Hamburg Institute of International Economics, spoke to RT about the transition performance of Bulgaria and Romania in relation to the issue of EU conditionality.

“When the transition process started in the early 1990s, people, and especially social scientists, expected the countries in the region would quickly turn into democracies with market economies,” Doctor Zweynert told RT. “What we see today, 20 years after the process started, is a great divergence in both political and economic systems.”
Zweynert said that there are many factors behind such an outcome.

“One explanation is that there are different cultural and historical legacies, such as Orthodox Christianity on the one hand and Protestantism and Catholicism on the other hand,” Zweynert explained. “We look at Bulgaria and Romania as a sword of natural experiment, as they are the only two countries in this Orthodox group that were exposed to EU conditionality. What we can observe is that these two countries have significantly improved their transition performance after they were exposed to the EU conditionality.”

Greek Orthodox Metropolis of San Francisco “emphatically denies” support for California bill


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The Greek Orthodox Metropolis of San Francisco corrected the misleading press release put out by California Church Impact that claimed Orthodox support for a bill sexualizing science education in the California public schools. We thought the Metropolis was not aware their name was being misused in this way and once it was brought to their attention they clarified the record.

STATEMENT FROM METROPOLIS REGARDING CALIFORNIA SENATE BILL 48

The Greek Orthodox Metropolis of San Francisco has been a member of various faith based organizations with the purpose of witnessing and sharing the teachings of our Christian Orthodox Faith. Membership in such organizations, however, does not mean that the Greek Orthodox Church accepts or supports initiatives that may be taken by a particular organization.

Recently, the Los Angeles Times reported on an initiative being encouraged by the California Council of Churches. Since that article has been published, other news agencies have picked up the announcement questioning the statement, “Greek Orthodox Church supports gay-themed science education?” The lobbying efforts of the California Council of Churches are being spearheaded by California Church Impact. This lobbying group has wrongfully represented the Greek Orthodox Church and Her teachings regarding gay, lesbian and transgender acceptance.

The Los Angeles Times has reported that the Greek Orthodox Church supports California Senate Bill 48, that is winding through the California State Legislature to “study of the role and contributions of lesbian, gay, bisexual and transgender Americans…to the economic, political and social development of California and the United States of America, with particular emphasis on portraying the role of these groups in contemporary society.” The Greek Orthodox Metropolis of San Francisco emphatically denies participating or making any statement in support of that effort.

The Greek Orthodox Metropolis of San Francisco is dedicated to the teachings established by our Lord, God and Savior Jesus Christ as confessed by the One, Holy, Catholic and Apostolic Church. The teachings of the Christian Orthodox Church are based on Holy Scripture and Holy Tradition that affirm that God has created male and female in His image and according to His likeness (Genesis 1:27-31). It is in the love and mercy expressed by Jesus Himself that we offer our spiritual care to all humanity.

We believe that God calls all people to holiness (Eph. 1:4; 1 Pet. 1:15-16). In as such, one’s conduct and moral principles must be in harmony with Holy Scripture and Holy Tradition. Supporting any initiative for a study on the moral and political influence of a way of life contrary to Christian Orthodox teachings cannot be accepted.

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