Month: March 2011

Dean and Chancellor of St. Vladimir’s Seminary Appointed to Second Term


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[SVOTS Communications / Yonkers, NY] On Monday, February 28, 2011, at an academic convocation on the campus of St. Vladimir’s Seminary, Anne Glynn Mackoul, Executive Chair of the seminary’s Board of Trustees, announced a decision by the Board to reappoint the seminary Dean, Archpriest John Behr, and Chancellor, Archpriest Chad Hatfield, to their positions for additional five-year terms, beginning in 2012. In reappointing the two leaders, said Mrs. Mackoul, the Board recognized “the considerable accomplishments and distinctive leadership” of each leader and also reconfirmed the Board’s commitment to the model of shared governance instituted at the beginning of their first terms.

In 2007 the Board devised a unique model of shared governance for the seminary, assigning to Fr. John as Dean primary responsibility for the spiritual and academic life of the school, and Fr. Chad as Chancellor primary responsibility for financial and operational leadership, but with elements of shared responsibility in all areas between the two administrators. At the same time the Board established a board position of Executive Chair, elected from among the lay trustees, to serve as a point of reference for the Board and to consult with the Dean and Chancellor.

In evaluating the strengths and achievements of these two administrators, the Board took particular note of their success as a team in leading the seminary. “Their particular gifts and personal attributes are complementary,” said Mrs. Mackoul, “allowing the seminary and its students to benefit from the best of both approaches to leadership. We could not have anticipated the financial crisis that so dramatically impacted their first years in office. The board has been gratified by their grace under pressure and clear-sighted focus on both the immediate needs of the seminary and the long-range vision and mission of St. Vladimir’s.

“We are particularly impressed,” she continued, “with the new curriculum, developed to support enhanced pastoral training and practical preparation of priests for Orthodox parishes and including new courses in missiology. We also welcome the many significant events on our campus that fulfill the seminary’s mission to serve Christ, his Church, and the world through Orthodox Christian theological education, research, and scholarship, and the promotion of inter-Orthodox cooperation.

“Many thanks also are due to the alumni, benefactors, and donors who support the seminary, both materially and in prayer,” she concluded. “The work of the seminary leadership, both past and future, would be impossible without their help.”

Fr. John, in acknowledging the renewal of his role, said, “I am very honored to be asked to serve the Church for a further term as Dean of St. Vladimir’s. Many new initiatives have been begun over recent years, and I look forward to seeing them bear fruit in the lives of our graduates and our service to the Church more generally.”

Likewise, Fr. Chad expressed his gratitude, saying, “I am thankful to the many who were part of the evaluation process which contributed to the decision of our Board of Trustees to offer a second five-year term to both the Dean and Chancellor. Much of our first term was dominated by our institutional response to the economic challenges of our time. I expect this to continue in the second term, but an equally strong force driving the agenda will be this administration’s determination to keep SVOTS the leading Orthodox seminary in both pastoral formation and academic excellence. I look forward to meeting the great opportunities God will provide for us.”

Read the complete story at www.svots.edu.

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The Judges’ Atheist Inquisition


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Source: The Spectator | Melanie Phillips

The secular inquisition against Christians was ratcheted up another notch yesterday in a grotesque judgment in the High Court by two judges, who have actually banned a couple from fostering children simply because they hold traditional Christian views about homosexuality.

The implications of this judgment are utterly appalling on many levels. The couple involved, Eunice and Owen Johns, are upstanding, traditional people whose quality of care for the twenty or so children they have fostered is not in doubt. At a time when is estimated that there is a need for another 10,000 foster carers, one might have thought the Johns would be treated as gold dust. Nor have they even prevented any homosexuals from having or doing anything. Their crime is simply to believe it is wrong to promote a homosexual lifestyle to a child in their care because they take the view that sex outside marriage is wrong.

Yet for that view – which not long ago was a normative moral position – Lord Justice Munby and Mr Justice Beatson have ruled that they must be banned from fostering any further children.  They are being banned simply because they have views of which these judges disapprove.

Such a ruling is, first, utterly illiberal and intolerant. Second, in its shallowness and secular bias it is ridiculous. For the judges actually said that there was no place in law for Christian beliefs – that Britain was a ‘largely secular’, multi-cultural country in which the laws of the realm ‘do not include Christianity’.

As the former Bishop of Rochester Michael Nazir-Ali said, this was absurd:

He pointed out the monarch took a coronation oath promising to uphold the laws of God, while Acts of Parliament are passed with the consent of ‘the Lords Spiritual’, and the Queen’s Speech finishes with a blessing from Almighty God. ‘To say that this is a secular country is certainly wrong,’ he said.

‘However, what really worries me about this spate of judgments is that they leave no room for the conscience of believers of whatever kind. This will exclude Christians, Muslims and Orthodox Jews from whole swaths of public life, including adoption and fostering.’

Next, the judges decreed that the right of homosexuals to equality should take precedence over the right of Christians to manifest their beliefs and moral values. On what basis did they decide this other than their own prejudices? But then, that’s the inescapable effect of human rights law. On the basis of the oxymoronic fiction that the ‘rights’ it enshrines are ‘universal’, human rights law demonstrates that these rights are in fact conflicting, and thus utterly contingent on the subjective views of the judges who are required to arbitrate between them.

Indeed, elsewhere in this ruling the judges said:

We sit as secular judges serving a multicultural community of many faiths. We are sworn (we quote the judicial oath) to ‘do right to all manner of people after the laws and usages of this realm, without fear or favour, affection or ill will’.

And yet their ruling does great wrong to Christians.

Next, it embodies the belief that secular values are neutral whereas Christian ones are not. But this is not true at all.  Used in this way, secular values – to be more precise, evangelical atheistic values — are a direct attack on Christianity and normative western Biblical morality.

The heresy for which the Johns have been punished was to refuse to subject the children in their care to the propaganda of a tendentious ideology. And—rub your eyes again – the children in question would be no older than ten years old. So the whole subject is anyway quite inappropriate for such young children. And so the Johns have actually been punished by these judges for attempting to protect the childhood innocence of the children in their care.

In these circumstances, terms such as ‘totalitarian’ or ‘Orwellian’ are no exaggeration. During the case, there was an implication that the Johns should in effect have their brains re-programmed:

During the case, the Equality and Human Rights Commission, an official watchdog, suggested that the couple could attend a ‘re-education’ programme, according to Mrs Johns. ‘Why do we need to be re-educated? Because we believe that homosexuality is not right?’ she said.

‘We said we would sit down and talk to the child to find out where it is coming from. They said, “No, you would have to tell the child it is all right to be homosexual because there are too many children that are confused with their sexuality.” We thought, yes, but at eight?’

As a result of this ruling, vulnerable children in care will suffer. Freedom has died another death. People are being persecuted for holding views which are no longer allowed. Religious believers are being treated like medieval heretics. The atheist inquisition is in full swing. And western liberal society takes another step towards the edge of the cultural cliff – pushed towards the drop by the English judiciary.

Christianity Isn’t Dying, It’s Being Eradicated


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Source: London Telegraph

It’s official: Britain is no longer a Christian nation. In banning Eunice and Owen Johns, a devout Christian couple, from fostering children, Lord Justice Munby and Mr Justice Beatson declared that we live in a secular state, and that the Johns’ religious convictions disqualified them from raising citizens of that state. We’ve outgrown Christianity, the judges professed. Instead, we have graduated to the status of a multicultural nation, blessed by a plurality of faiths.

Ironically, the justices who have pronounced that Britain is no longer Christian did so in a court where witnesses swear on the Bible and invoke God’s help in telling the truth. I do not imagine that these judges leave out the first word in “God Save the Queen” – nor would they shun an invitation to the Royal wedding, which is happening not at a registry office but the centrepiece of official Christendom, Westminster Abbey.

In taking part in these traditions, the judges – and the rest of us – are no different from past generations. For Christianity is not merely a part of life here, a provider of schools, hospitals and orphanages. It is the backbone of our laws, the impetus for the charity, justice and tolerance that have long been characteristic of this country. Its grand principles have inspired citizens to extraordinary actions, such as William Wilberforce’s campaign against slavery, and to ordinary kindnesses, such as reading to hospital patients or delivering meals on wheels. When David Cameron speaks of our moral duty to our Arab brothers, or shares his vision for the Big Society, he taps not into narrow party allegiance, but into our common Christian heritage.

The Christians of an earlier era may not have known about multiculturalism, or predicted that it would be the signature tune of our times. Yet their faith gave them a moral imperative that demanded respect for others: “Do unto others as you would have them do unto you.” Without this moral underpinning, multiculturalism sags into a factionalism of competing demands and conflicting interests. Instead, the Gospel’s commandment inspires the Christian majority to accommodate Jewish, Muslim, atheist and Hindu minorities, without losing sight of the basic principle of mutual respect.

Read the entire article on the London Telegraph website.


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