Month: January 2011

Malkin: The Philadelphia Horror


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Source National Review Online

By Michelle Malkin

Let’s give the “climate of hate” rhetoric a rest for a moment. It’s time to talk about the climate of death, in which the abortion industry thrives unchecked. Dehumanizing rhetoric, rationalizing language, and a callous disregard for life have numbed America to its monstrous consequences. Consider the Philadelphia Horror.

In the City of Brotherly Love, hundreds of babies were murdered by a scissors-wielding monster over four decades. Whistleblowers informed public officials at all levels of the wanton killings of innocent life. But a parade of government health bureaucrats and advocates protecting the abortion racket looked the other way — until, that is, a Philadelphia grand jury finally exposed the infanticide factory run by abortionist Kermit B. Gosnell, M.D., and a crew of unlicensed, untrained butchers masquerading as noble providers of women’s “choice.” Prosecutors charged Gosnell and his death squad with multiple counts of murder, infanticide, conspiracy, abuse of corpse, theft, and other offenses.

Deadly indifference to protecting life isn’t tangential to the abortion industry’s existence — it’s at the core of it.

The 281-page grand-jury report released Wednesday provides a bone-chilling account of how Gosnell’s “Women’s Medical Society” systematically preyed on poor, minority pregnant women and their live, viable babies. The report’s introduction lays out the criminal enterprise that claimed the lives of untold numbers of babies — and mothers:

This case is about a doctor who killed babies and endangered women. What we mean is that he regularly and illegally delivered live, viable babies in the third trimester of pregnancy — and then murdered these newborns by severing their spinal cords with scissors. The medical practice by which he carried out this business was a filthy fraud in which he overdosed his patients with dangerous drugs, spread venereal disease among them with infected instruments, perforated their wombs and bowels — and, on at least two occasions, caused their deaths. Over the years, many people came to know that something was going on here. But no one put a stop to it.

Gosnell referred to his deadly trade as “ensuring fetal demise.”

Echoing the same kind of dark euphemisms plied by Planned Parenthood propagandists who refer to unborn life as “fetal and uterine material,” Gosnell referred to his deadly trade as “ensuring fetal demise.” Reminiscent of the word wizards who refer to the skull-crushing partial-birth-abortion procedure as “intact dilation and evacuation” and “intrauterine cranial decompression,” Gosnell described his destruction of babies’ spinal cords as “snipping.” He rationalized his macabre habit of cutting off dead babies’ feet and saving them in rows and rows of specimen jars as “research.” His guilt-ridden employees then took photos of some of the victims before dumping them in shoeboxes, paper bags, one-gallon spring-water bottles, and glass jars.

They weren’t the only ones who adopted a see-no-evil stance:

  • The Pennsylvania Department of Health knew of clinic violations dating back decades, but did nothing.
  • The Pennsylvania Department of State was “repeatedly confronted with evidence about Gosnell” — including the clinic’s unclean, unsterile conditions, unlicensed workers, unsupervised sedation, underage abortion patients, and over-prescribing of pain pills with high resale value on the street — “and repeatedly chose to do nothing.”
  • Philadelphia Department of Public Health officials who regularly visited Gosnell’s human-waste-clogged offices did nothing.
  • Nearby hospital officials who treated some of the pregnant mothers who suffered grave complications from Gosnell’s butchery did nothing.
  • An unnamed evaluator with the National Abortion Federation, the leading association of abortion providers that is supposed to uphold strict health and legal standards, determined that Gosnell’s chamber of horrors was “the worst abortion clinic she had ever inspected” — but did nothing.

Meanwhile, the death racketeers have launched a legislative and regulatory assault across the country on pro-life crisis-pregnancy centers from New York City to Baltimore, Austin, and Seattle that offer abortion alternatives, counseling, and family services to mostly poor, vulnerable minority women.

left-wing journalists and activists have rushed to explain that these abortion atrocities ignored for four decades by abortion radicals and rationalizers are not really about abortion.

Already, left-wing journalists and activists have rushed to explain that these abortion atrocities ignored for four decades by abortion radicals and rationalizers are not really about abortion. A Time magazine writer argued that the Philadelphia Horror was “about poverty, not Roe v. Wade.” A University of Minnesota professor declared: “This is not about abortion.”

But the grand jury itself pointed out that loosened oversight of abortion clinics enacted under pro-choice former GOP governor Tom Ridge enabled Gosnell’s criminal enterprise — and led to the heartless execution of hundreds of babies. Mass murder got a pass in the name of expanding “access” and appeasing abortion lobbyists.

As the report made clear: “With the change of administration from [pro-life Democratic] Gov. Casey to Gov. Ridge,” government health officials “concluded that inspections would be ‘putting a barrier up to women’ seeking abortions. Better to leave clinics to do as they pleased, even though, as Gosnell proved, that meant both women and babies would pay.”

Deadly indifference to protecting life isn’t tangential to the abortion industry’s existence — it’s at the core of it. The Philadelphia Horror is no anomaly. It’s the logical, bloodcurdling consequence of an evil, eugenics-rooted enterprise wrapped in feminist clothing.

Secretariat of the Assembly of Canonical Orthodox Bishops Convenes First Meeting


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We Orthodox, given our penchant for talking, might take heart at this statement in the report below: “The question of communications was also discussed. Those present acknowledged the fact that the Orthodox faith is not well-known to the media and public, and that heretofore has been largely unable to speak with a unified voice. It was asked, if Orthodox Christians neglect to address important issues in society, how can they be upset when their political leaders do the same.”

On the other hand, here is another opportunity squandered. The March for Life is in a few days, and the Episcopal Assembly could have (and should have) released a statement affirming the sanctity of human life.

Gaining recognition isn’t all that difficult. Just do your job. It’s that simple.

Source: Assembly of Canonical Orthodox Bishops | HT: Byzantine TX

On Jan 12-13, 2011, the members of the Secretariat of the Assembly of Canonical Orthodox Bishops of North and Central America met in Alhambra, CA at St. Steven’s Cathedral, hosted by His Grace Bishop Maxim. The meetings were led by His Grace Bishop Basil, and included bishops, priests, deacons, monastics, and laity. In addition to Bishop Basil, the others in attendance were: Bishop Andonios, Bishop Maxim, Fr. Mark Arey, Fr. Nicholas Ceko, Fr. Josiah Trenham, Protodeacon Peter Danilchick, Mr. Eric Namee, and Fr. Benedict Armitage. Mr. Alex Machaskee was able to participate by phone in part of the meeting.

The Secretariat recommended to the Chairman, Archbishop Demetrios, some changes in the appointments for the committee members and chairs, which will eliminate the duplication of responsibilities and foster better efficiency.

Bishop Andonios, as the Secretariat’s Coordinator for Agencies and Endorsed-Organizations, was charged with creating standards for endorsement by the Assembly, reviewing the current endorsements, and developing a process for deciding on new applicants. Mr. Constantin Ursache, who works closely with Bp. Andonios and Fr. Mark Arey, was appointed a consultant to the Secretariat.

Bishop Maxim, as Coordinator for Committees, intends to contact the chairmen of the thirteen committees (refer to Committees tab) soon, to help them begin in earnest their work on behalf of the Assembly. Protodeacon Peter Danilchick, who developed a protocol to help the committees, was appointed consultant to Bishop Maxim.

The question of communications was also discussed. Those present acknowledged the fact that the Orthodox faith is not well-known to the media and public, and that heretofore has been largely unable to speak with a unified voice. It was asked, if Orthodox Christians neglect to address important issues in society, how can they be upset when their political leaders do the same?

As a result, the Secretariat has proposed, for the Chairman’s consideration, the creation of an Office of Communications. It will be empowered to speak on behalf of the Assembly, especially at times of crisis, when quick action is required. It is imperative that any message issued by the Assembly represent the views of all the member bishops; thus, the bishops themselves must determine at their next meeting in May how this process should work. Mr. Alex Machaskee agreed to act as a consultant to the Secretariat for communications.

Also discussed was the question of fundraising and the means of funding the activity of the Assembly, its Secretariat, and the thirteen committees. It was unanimously agreed that financial transparency and accountability was of the utmost importance.

Various other items of business were also discussed. The meeting was a very successful one, for which we thank God. This success was the result of the expertise, good will and dedication of all those present, and was also due in no small part to the warm hospitality shown by Bishop Maxim, Fr. Nicholas Ceko, the Hieromonk Jovan and the Cathedral’s Circle of Serbian Sisters – to whom many thanks are due.

Mohler: “Now it is the Other Way Around” — The Moral Revolution in Full View


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R. Albert Mohler Jr.

The only Orthodox leaders I hear talking in these terms are the Russians, Pat. Kyrill and Met. Hilarion specifically. Does anyone know of any other?

Source: AlbertMohler.com

By Albert Mohler

This decision serves as yet another sign of how swiftly the moral revolution is happening all around us.

The breathtaking pace of the moral revolution now transforming Western cultures staggers belief. In the course of a single generation, the sexual morality that has survived for thousands of years is giving way to a radically different moral understanding. Just consider the couple in the United Kingdom who were recently found guilty of discrimination because they allowed only married couples to share a bed at their small hotel.

Peter and Hazelmary Bull own a bed and breakfast hotel in Cornwall. In September of 2008, a homosexual couple requested a single bed and was denied that accommodation by the Bulls. The couple sued, and this week a judge found the Bulls guilty of discrimination under Britain’s Equality Act of 2007.

What makes this case particularly troubling is the nature of the judge’s decision.

Judge Andrew Rutherford ruled that the Bulls would have to sacrifice their Christian convictions if they intend to own and manage their hotel. Mrs. Bull told the court, “We accept that the Bible is the holy living word of God and we endeavor to follow it as far as we are able.” In this specific case, it meant that the Bulls would restrict rooms with a double bed to married couples. They enforced this policy regardless of sexual orientation — a point acknowledged by the judge.

Nevertheless, Judge Rutherford stated: “It is inevitable that such laws will from time to time cut across deeply held beliefs of individuals and sections of society for they reflect the social attitudes and morals prevailing at the time that they are made.”

Affirming the swift reversal of public morality on the issue of homosexuality, the judge commented: “These laws have come into being because of changes in social attitudes. The standards and principles governing our behavior which were unquestioningly accepted in one generation may not be so accepted in the next.”

Further, “It is a very clear example of how social attitudes have changed over the years for it is not so very long ago that these beliefs of the defendants would have been those accepted as normal by society at large. Now it is the other way around.”

The judge, who is himself an influential member of the Church of England, accepted that the stance of the Bulls concerning marriage was “a perfectly orthodox Christian belief in the sanctity of marriage and the sinfulness of homosexuality.”

But, those beliefs will have to give way to the new cultural mandate of non-discrimination. This is the legal logic that has driven Christian charities in both the United States and Britain out of adoption and foster care work. Now, the Bulls are likely to close their hotel or get out of the business by some means.

The Telegraph [London] warned: “The right to hold religious beliefs, and to act in keeping with one’s faith, is being set against the right not to be offended — and is losing. This is a dispiriting trend in a free society.” Andrew Brown, a columnist at The Guardian {London], warned conservative Christians that the world has changed, both legally and morally.

The real bomb embedded within Judge Rutherford’s ruling is this sentence: “Whatever may have been the position in past centuries it is no longer the case that our laws must, or should automatically reflect the Judaeo-Christian position.”

There can be no doubt that this logic is fast taking hold in legal circles, pointing to a severe constriction of the rights of Christians to live by their own convictions. At the same time, this decision serves as yet another sign of how swiftly the moral revolution is happening all around us. When Judge Rutherford said that the moral consensus is now “the other way around,” he wrote that revolution into law.

The late Maurice Cowling, one of Britain’s most significant intellectuals of the twentieth century, argued that when the public influence of Christianity wanes, the space is not then filled with anything truly secular. Instead, some new religion takes the place of Christianity. In this case, the new religion is the religion of sexual anarchy.

The judge explicitly acknowledged the fact that the Bulls would be forced to act against conscience in order to comply with the ruling, and that the convictions held by the Bulls were the norm in British society, even in recent times. Fueled by this decision, the moral revolution marches on.

New European Union school calendar omits Christian holidays

European Union

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European Union

Secularists of the world unite!

So we are supposed to believe that omitting the Christian holidays was a mistake?

Source: Catholic News Agency | HT: Monomakhos

Strasbourg, France, Jan 14, 2011 / 02:11 pm (CNA).- A 2011-2012 school calendar published by the European Union has omitted Christian holidays, while continuing to note important Jewish and Muslim celebrations.

The European Union has printed three million copies of the calendar which will be distributed free-of-charge to students who request them.

Former French politician and government minister, Christine Boutin, wrote in her blog Jan. 11 that the calendar leaves out Christianity, “the religion practiced or recognized as forming the cultural assembly of our ‘old’ continent.”

Boutin is a consultant for the Pontifical Council for the Family, as well as president of the Christian Democratic Party in France. She went on to lament that Christianity has “fallen into the limbo of collective ignorance.”

While Christian holidays such as Christmas and Easter are missing from the calendar’s pages, days commemorating “Sikh Baisakhi-Day, the Jewish Yom Kippur holiday, the Muslim holiday Aid-el-Kebir,” remain in place,” Boutin continued.

The Christian Democratic Party in France called the omissions “unacceptable” and has filed a petition asking that the calendars not be distributed as printed, but that students be given versions that include Christian holidays.

“The role of the Christian religion in the shaping of Europe is an undeniable historical fact” that the European Union cannot omit. To do so would be to “instruct students while denying that a particular religion has greatly contributed to the foundation and unity of Europe,” the organization said.

The petition states that the Christian religion is “the first of all religions in Europe. It is therefore unthinkable that it be denied, as it has great importance for the lives of all.”

For more information, visit: http://www.catholicnewsagency.com/news/new-european-union-school-calendar-omits-christian-holidays/

Everything You Think You Know About the Dark Ages is Wrong

The Abacus and the Cross

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The Abacus and the CrossBy Nancy Marie Brown | Source: Religion Dispatches

The Abacus and the Cross: The Story of the Pope Who Brought the Light of Science to the Dark Ages
Nancy Marie Brown
Basic Books (2010)

What inspired you to write The Abacus and the Cross?

I was introduced to The Scientist Pope through an act of grace. Writing my previous book, The Far Traveler, about an adventurous Viking woman, I found myself making an imaginary pilgrimage to Rome just after the year 1000. Wondering which pope (if any) Gudrid the Far-Traveler had met, I discovered Gerbert of Aurillac, Pope Sylvester II.

I was astonished. Nothing in my many years of reading about the Middle Ages had led me to suspect that the pope in the year 1000 was the leading mathematician and astronomer of his day.

Nor was his science just a sidelight. According to a chronicler who knew him, he rose from humble beginnings to the highest office in the Christian Church “on account of his scientific knowledge.”

To my mind, scientific knowledge and medieval Christianity had nothing in common. I was wrong.

I felt as if I had stumbled into a parallel universe, an alternate history of the Middle Ages that had been perfectly crafted for me: For most of my career, I have worked as a science writer, but my heart had first been captured by medieval sagas. The story of The Scientist Pope—one scholar called him “the Bill Gates of the end of the first millennium”—was a story I needed to tell.

It didn’t hurt that from about 70 years after his death in 1003 until today he was known (if at all) not as a scientist, but as a wizard—a sorcerer who had sold his soul to the devil. According to a thirteenth-century writer, he was “the best necromancer in France, whom the demons of the air readily obeyed in all that he required of them by day and by night.”

But I found the truth about Gerbert’s life, once I unearthed it, even more fascinating.

[…]

Read the entire interview on the Religion Dispatches website.


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