Month: January 2010

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Archbishop of Canterbury receives honorary doctorate at St. Vladimir’s Seminary


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FOR IMMEDIATE RELEASE
Saturday, January 30, 2010
Contact: Deborah Belonick, Advancement Information Officer
St. Vladimir’s Orthodox Theological Seminary
914-961-8313 ext 363 / 914-961-4507 FAX deborah@svots.edu http://www.svots.edu/

[SVS Communications / Yonkers, NY] — Dr. Rowan Williams began his New York City tour this past week with duties related to his role as Archbishop of Canterbury, but ended it by demonstrating his academic acumen and continued interest in the Orthodox Christian faith. On Saturday, January 30, 2010, the Anglican archbishop delivered the 27th annual Father Alexander Schmemann Memorial Lecture – this year titled “Theology and Contemplative Calling: The Image of Humanity in the Philokalia” – and received an honorary doctoral degree on the campus of St. Vladimir’s Orthodox Theological Seminary.

During his visit, Dr. Williams also attended Divine Liturgy and had a lively and frank discussion with the theological faculty of St. Vladimir’s at a private brunch. After the Divine Liturgy, Metropolitan Jonah, primate of the Orthodox Church in America (OCA), and the Anglican archbishop both publically expressed their desire for a deeper personal friendship and their hope for deeper understanding and cooperation between their respective communions. Four hundred people attended the lecture and ceremony, distinguished by an episcopal presence from both the Orthodox and Anglican faiths.
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Forty years of feminism now bearing fruit


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Maybe the essay below will help St. Vladimir’s Seminary (SVS) understand why the conferral of a doctorate on Dr. Rowan Williams has been met with criticism from those outside the academy. For most, the issue is not whether Dr. Williams merits the honor as an academic, but that his refusal to act against the moral deconstruction of Anglicanism shows that he does not comprehend the destruction that the licentiousness championed by liberal Anglicans causes in the larger culture. The author rightly condemns feminist ideology as a source of moral confusion in the culture, and clearly the capitulation to feminists is a major reason for the Anglican collapse.

I am the father of a fourteen year old girl. I’ve worked with teens for twenty-five years. What the author below reports is happening in the teen culture in America is true. Don’t flinch at the brutally frank tone of the essay. Not all teens fall victim to the prevailing culture of course, but all face it.

I could tell you many stories of teens who fell off the cliff. Filled with regret and shame they come for healing. Fortunately we have confession and they get a chance to start over. A few weeks ago I heard a story of a fourteen year old girl who gave oral sex to a boy hoping to win his approval. It devastated her. Other girls found out and she went around asking for forgiveness afraid she was going to lose her friends. She is too young to be dealing with these emotional demands. But she lives in a sexualized culture where there are too few adult voices to guide her and so she becomes prey to the exploiters who dominate her world.

It’s concerns like this that inform the criticism and leads to this question: Why is an Orthodox seminary giving an award to a leader who did little to stop the legitimization of licentiousness in an institution that was charged with the defense of the Christian moral tradition?

Is it fair to reduce all of Dr. Rowan’s ministry to this failure of leadership? No, of course not. But the issue here is not Dr. Rowan. It’s the conferral of the degree. To the critics, the conferral implies an approval beyond Dr. Rowan’s academic achievements. This is because the seminary possesses an imprimatur that reaches far beyond its walls. The seminary must exercise its authority with greater discretion especially when it touches problems that people outside the academy deal with concretely. The distance between poor leadership and destructive consequences is not that great.

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The American Thinker Pam Geller

A new documentary, Oral Sex Is the New Goodnight Kiss, chronicles America’s moral decay. Sharlene Azam, a Canadian filmmaker, says, "If you talk to teens [about oral sex], they’ll tell you it’s not a big deal. In fact, they don’t consider it sex. They don’t consider a lot of things sex." In the documentary, teenage girls talk casually about their sexual experiences and even their forays into prostitution.

One girl sums up the new attitudes: "Five minutes and I got $100. If I’m going to sleep with them anyway because they’re good-looking, might as well get paid for it, right?"

Azam said that this was going on in good homes right under parents’ noses: "The prettiest girls from the most successful families [are the most at risk]. We’re not talking about marginalized girls. [Parents] don’t want to know because they really don’t know what to do. I mean, you might be prepared to learn that, at age 12, your daughter has had sex, but what are you supposed to do when your daughter has traded her virginity for $1,000 or a new bag?"

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Russian Orthodox Church Sets Out To Be ‘First Among Equals’


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Radio Free Europe / Radio Liberty H/T: St. Andrew House Discussion Forum

Is the Russian Orthodox Church set to launch a "new crusade" — at home and abroad?

Pat. Kirill

Pat. Kirill

Father Daniel Sysoyev, a prominent Russian missionary, recently urged the opening of an Orthodox "base" in Kyrgyzstan from which to launch a proselytizing "offensive" across mostly Muslim Central Asia. Speaking at a forum in Moscow on February 17, Sysoyev said the church should open theological faculties in Bishkek universities and "use Kyrgyzstan as a base for all of Central Asia, Afghanistan, Tibet, and China."

Central Asia, he said, could prove fertile ground. After all, since 1992, a half-million Central Asians have become Protestant converts. And Catholic missionaries, the priest added, successfully set up a Kyrgyz diocese in just a few years.

Bakyt Murzubraimov, chairman of the theology department at Osh State University in Kyrgyzstan, dismisses Sysoyev’s ideas as "nonsense" that would never work in Central Asia. But the priest’s remarks, and others by senior Russian clergy, reinforce a sense that Kirill, who took over as patriarch of the Russian Orthodox Church on February 1, intends to intensify his church’s politically fraught mission at home and in Russia’s "near abroad" — with the apparent full blessing of the Kremlin.

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Catholic Herald: In Russia, the path to unity is defrosting


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Roman Catholic reporting about union between Rome and Orthodoxy tends to be over optimistic. The Catholics seem to want union much more than the Orthodox do. A clearer assessment might be that Moscow sees cooperation with Rome as necessary to re-Christianize Europe, to help Europe rediscover its moral and religious moorings. Nevertheless, a significant thaw is occurring.

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Neville Kyrke-Smith has visited Eastern Europe for the past 25 years. Now, he believes the end of the schism with the Orthodox is in sight

“The Lefebvrists, the Anglicans… will it be the Orthodox next?” asked one slightly bewildered Catholic priest recently. Pope Benedict XVI is turning out to be ecumenically audacious. For this he has faced criticism, misunderstanding and accusations of insensitivity. But Pope Benedict and Patriarch Kirill of the Russian Orthodox Church seem now to be making progress in preparing the ground to overcome the Great Schism of 1054.

Pope Benedict meets Met. Kyrill in 2007 before he became Patriarch of Moscow

Pope Benedict meets Met. Kyrill in 2007 before +Kyrill became Patriarch of Moscow


When I was in Russia late last year the Nuncio, Archbishop Antonio Mennini, commented on the imperative aim of both Pope John Paul II and Pope Benedict XVI to build “a dialogue of truth and charity” with the Orthodox. He emphasised how vital this was and thanked Aid to the Church in Need (ACN) for its work in supporting Catholic, Orthodox and ecumenical projects in Russia:

“We have to encourage the Catholic community to show solidarity to the Orthodox. The initiative of Pope John Paul II and Pope Benedict XVI is so important. Thank you for all that the charity does for the Church and for building relations with the Orthodox, in line with the will of the Holy Father… and Our Lord!”

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Archbishop Hilarion: The Church has been granted the Primate required by our troubled time


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Compare the vision expressed below with recurring missteps like Orphangate, the uncritical embrace of global warming activism, assertions of ethnic supremacy (Hellenism uber alles?), the flattering of politicians, and the like and ask yourself: –Who really gets it? –Who has the better grasp of the crisis in Western culture? –Who really comprehends that any resolution to that crisis is moral and religious?

“The Church has been granted the Primate required by our troubled time.” An interview of Archbishop Hilarion of Volokolamsk to “Interfax-Religion”

– What changes in the Russian Orthodox Church since 1 February 2010 have been most obvious and impressive?

– The election and enthronement of His Holiness Patriarch Kirill have, undoubtedly, been the most important events in the life of the Russian Orthodox Church last year. By the will of the Holy Spirit and through the election by the Local Council, the Church has been granted the Primate required by our troubled time, a time of impetuous changes and everyday challenges.

Today our Church is facing an unprecedented task to teach an active faith in Christ to people who have heard of Him but failed to listen to Him, to bring nominal Christians to the wholesome life in Christ. This task demands that the whole Church should exert maximum efforts, interpret creatively and sometimes even critically of what has been done or undone, and reflect fruitfully on what is to be done in future. A particular responsibility in this context is placed on those people who are entrusted with governing the Church. Therefore, a cost of a mistake, of an erroneous assessment of the situation, a wrong or irrational straining of efforts could be catastrophically high.

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