Month: November 2009

Why he signed the Manhattan Declaration


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R. Albert Mohler Jr.

R. Albert Mohler Jr.

R. Albert Mohler Jr, the president of The Southern Baptist Theological Seminary, writes on his blog that he is not usually “inclined to sign manifestos or petitions.” Because he is not reluctant to speak out on matters of faith and on public square issues, he is not usually “impressed” with public statements such as the Manhattan Declaration. Nor did he, as one with a deep antipathy to Roman Catholicism and Orthodox Christianity, sign because the declaration was an attempt “to establish common ground on vast theological terrain.” Yet Mohler made an exception for the Manhattan Declaration. Here’s why:

There are several reasons, but they all come down to this — I believe we are facing an inevitable and culture-determining decision on the three issues centrally identified in this statement. I also believe that we will experience a significant loss of Christian churches, denominations, and institutions in this process. There is every good reason to believe that the freedom to conduct Christian ministry according to Christian conviction is being subverted and denied before our eyes. I believe that the sanctity of human life, the integrity of marriage, and religious liberty are very much in danger at this very moment.

[ … ]

I signed The Manhattan Declaration because I believe it is an historic statement of conviction and courage that is both timely and urgent. Over the course of the next few months and years, these issues will be reset in our culture and its laws. These are matters on which the Christian conscience cannot be silent. There are, of course, other issues that demand Christian attention as well. The focus on these three issues is forced by the circumstances of current threats as well as the awareness that the time of decision on these questions has come. Though Christians struggle to understand the extent to which our convictions should be incorporated in the law, we must now recognize that the very respect for these convictions — and the freedom to follow and obey these convictions in our own lives, families, and ministries is now at stake. Continue reading

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‘ClimateGate’ and the EP: Wagon hitched to the wrong horse?


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green-patriarch
A scandal in global warming research is unfolding that isn’t going away. Internal correspondence from the Climate Reseach Unit (CRU), the research center and ground zero for global warming advocacy, was released that reveals that the top global warming scientists hid data that proves the earth has been cooling for the last ten years, conspired against colleagues that were global warming skeptics, and cooked the numbers to keep the lucrative grants coming. It is taking time to digest all the facts but you can read some preliminary conclusions here: London Telegraph, Pajamas TV, Fox News, Washington Times, (Google “climategate” for more).

Global warming was of course the centerpiece of the Ecumenical Patriarch’s pastoral message to America during his trip to the United States a few weeks back. The Green Patriarch embraced the Progressive environmentalist agenda, so much so that he lent the full weight of his office to urge the passage of political legislation such as the Copenhagen Protocols that global warming advocates argued was needed to stop imminent environmental catastrophe.

We warned the EP’s handlers that the Mississippi River Symposium and the Washington, DC public relations offensive last month was a dangerous road to take. We objected that a leader of the EP’s stature was lending his moral authority to legislation built on questionable (now shoddy and corrupt) science. We rejected the political correctness that shaped many of his public statements, especially the elevation of secular moralism and apocalyptic alarmism, while ignoring the critical issues like the continuing devaluation of human life seeping into western civilization. We pointed out that two other prominent religious leaders of the West, Pope Benedict and Patriarch Kirill, have no trouble making these important moral distinctions.

Progressive environmentalism will suffer a grave blow when the corruption revealed by the release of CRU documents is fully comprehended. The Ecumenical Patriarch hitched his wagon to the environmentalist agenda and garnered heaps of praise by secular elites for his, well, “progressive” leadership.

It will prove to be a debilitating blunder. Sanctifying cultural fads and political ideologies carries a penalty. The moral stature of the Ecumenical Patriarch will diminish as the corruption of the CRU is further revealed. The basking in accolades from civic authorities and cultural gatekeepers will be seen as the abrogation of moral authority that it is. Opportunities for substantive leadership have been squandered, and the Church and the culture are the poorer for it.

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A ‘Controversial’ Priest


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Patriarch Kirill at the funeral of Fr. Daniil Sysoyev

Patriarch Kirill at the funeral of Fr. Daniel Sysoyev

The Russian Orthodox priest gunned down in his church last week was buried yesterday in Moscow. There has been an intense amount of media coverage of this crime and most of the speculation, by the media and police authorities, centers on a suspected Islamist killer in light of Fr. Daniel Sysoyev’s outspoken and aggressive campaign to promote Orthodox Christianity among Muslims and other non-Christian communities.

From the Moscow Times:

Church insiders said the attack, which happened late Thursday in southern Moscow, could have been the work of radical Islamists, who had regularly threatened him for preaching to Muslims. Law enforcement officials said they believed religion was the primary motive in the killing.

The 35-year-old Sysoyev, who led the St. Thomas Church on Kantemirovskaya Ulitsa, was shot point-blank four times by an unidentified man wearing a medical face mask, police said. He was severely wounded and died in an ambulance.

Vladimir Strelbitsky, a 41-year-old regent who was nearby during the attack, was also shot and remains hospitalized in serious condition.

Citing sources with knowledge of the matter, Interfax reported that the killer called Sysoyev twice shortly before the shooting. Viktor Kupriyanchuk, the church’s elder, told Kommersant that the killer burst into the church shouting, “Where’s Sysoyev?” When Sysoyev stepped forward from behind the altar, the assailant shot him several times and attempted to flee.

Continue reading

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Letters to Metropolitan Gerasimos and Rep. Dina Titus


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From the Solomon Hezekiah blog:

Metropolitan Gerasimos of San Francisco (GOA)

Metropolitan Gerasimos of San Francisco (GOA)

His Eminence Metropolitan Gerasimos
Greek Orthodox Metropolis of San Francisco
245 Valencia Street
San Francisco, CA 94103

Your Eminence

As an American member of the Greek Orthodox Church currently living abroad, I was appalled when I learned that a member of your diocese serving in the United State House of Representatives, Dina Titus, publicly declares that she supports ethics of which Orthodox Christians would be proud and uses her position in Congress to look out for Orthodox issues.

Rep. Titus’ ethics are in direct contradiction to the teaching of the Orthodox Church. Rep. Titus openly supports the federally sponsored killing of the unborn. By her words and actions she is declaring that support for abortion is compatible with Orthodoxy. Continue reading

A pious Patriarch


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Slobodan Georgijev takes the measure of the man:

Patriarch Pavle of Serbia

Patriarch Pavle of Serbia

… Pavle was a man with an untainted biography, devoted to the work of the church. As Patriarch, he would travel to work on public transport shunning the luxury trappings and expensive cars that formerly came with the office. “If they drive around in such expensive cars having made a pledge to modesty,” Pavle is reported to have said, “what would have they done had they not made the pledge.”

He was criticized in Liberal circles for not being more resolute in holding back the Church from interference in state affairs, although in the church system he was just the first among equals, and many decisions were made passed by the bishops, without his approval.

A pious man, he was nevertheless always willing to talk to anyone without feeling the need to impose his religious views. His message has been summed up in a sentence: it is better to live for just one day as men, than a whole lifetime as a monster.

Many will remember him for a statement he made in Banja Luka, Bosnia and Herzegovina, during the war: “Budimo ljudi iako smo Srbi”. Loosely, this translates into English as “It’s more important to be a man than a Serb.”

Read Patriarch Pavle, The Man and the Serb on BalkanInsight.com


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