Month: September 2009

WWF: ‘Green Patriarch’ backs strong Copenhagen agreement

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From the WWF (formerly known as the World Wildlife Fund):

Bartholomew I
Ecumenical Patriarch Bartholomew, nicknamed the ‘Green Patriarch’ for his longtime support of environmental issues, is calling on political leaders participating in climate change talks this week in Bangkok to agree on strong and fair measures to mitigate climate change in advance of the United Nations Conference on Climate Change in Copenhagen this December. Bartholomew is among a growing number of religious leaders from various denominations weaving environmental awareness into their teachings and activities. Last year, more than 400 mosques in Malaysia held sermons focused on turtle conservation issues to discuss the need for better wildlife protection in that country … Demetres Karavellas, CEO of WWF-Greece welcomed the Patriarch’s statement, saying: “The call for strong political commitment against climate change by the leading Primate of the Orthodox Church is a very clear message. It is time for world leaders to listen to this ecumenical message and achieve a binding climate deal at the UN climate conference in Copenhagen in December.”

Moscow: Limited jurisdiction for Constantinople

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From the Moscow Patriarchate’s report on the recent meeting between Archbishop Hilarion of Volokolamsk and Pope Benedict XVI:

Pope Benedict and Archbishop Hilarion

Archbishop Hilarion stressed the importance of the Orthodox and Catholic common witness to traditional Christian values in face of the secular world. He pointed to the identity of the Orthodox and Catholic Churches’ views on such themes as family, motherhood, population crisis, euthanasia and many other ethical issues. The DECR chairman pointed to essential differences existing on these issues between the Orthodox and Catholics, on one hand, and various Protestant communities, on the other. In this situation the Orthodox-Catholic cooperation in elaborating a common stand on these issues acquired a special importance, he said.

Archbishop Hilarion also pointed to the need to enhance the positive potential of the bilateral relations including cooperation in the field of culture.

The DECR chairman and the head of the Roman Catholic Church discussed problems and prospects of the theological dialogue between the two Churches. Archbishop Hilarion underlined that there were two different ecclesiological models, one of which (the Catholic one) presupposed the existence of a single administrative center for the whole Universal Church, while the other does not presuppose the existence of such a center. In the family of Local Orthodox Churches, it is the Patriarch of Constantinople who has the primacy of honour but his jurisdiction does not extend beyond the Patriarchate of Constantinople.

Ecumenical Patriarch Bartholomew to open meeting on Christian unity

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News (Sept. 28, 2009) from the World Council of Churches:

Ecumenical Patriarch Bartholomew I will open the meeting of the World Council of Churches (WCC) Commission on Faith and Order, which will take place in Kolympari, Crete, Greece, from 7 to 14 October 2009.

At this plenary meeting, the 120 members of the commission, which is seen as Christianity’s most representative theological forum, will address the question of Christian unity from new perspectives.

Participants at the Crete gathering will not only address issues that have traditionally divided Christian denominations, but also matters that have become divisive in more recent times even within churches, such as questions of moral discernment.

This new approach will be rooted in a reflection on how churches relate to their sources of theological authority, and developed through case studies illustrating how churches use these references to make moral decisions. Continue reading →

Green Patriarch backs UN climate change framework

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Ecumenical Patriarch Bartholomew I weighs in on the Bangkok Climate Change conference where delegates were greeted with “stern pep talks”:

Istanbul, Turkey, 9/28/2009

In view of the international negotiations on climate change commencing in Bangkok, Thailand, and only two months before the crucial United Nations Climate Change Conference in Copenhagen, we urge the international community to undertake courageous commitments for the prevention of the most severe consequences of global warming.

The accomplishment of a good agreement within the framework of the international negotiations in Copenhagen does not solely constitute a moral imperative for the conservation of God’s creation. It is also a route for economic and social sustainability. Taking action against climate change should not be understood as a financial burden, but as an important opportunity for a healthier planet, to the benefit of all humanity and particularly of those states whose economic development is lagging behind.

We pray for the achievement of the best possible international agreement during the United Nations Conference on Climate Change in Copenhagen, so that the industrialised countries undertake generous commitments for a total reduction of the polluting greenhouse gas emissions by 40% until 2020, compared to the 1990 levels, as well as for the provision of important financial support to the developing countries.

The urgency of the situation and the progress of science and technology pave the way for a low-carbon global economy, the development of renewable energy sources and the aversion of further deforestation. We all need to collaborate, in order to make sure that our children will be able to enjoy the goods of the earth, which we bequeath to them. We need to secure justice and love in all aspects of economic activity; profit and more specifically short-term profit making can not and should not constitute the sole incentive of our deeds, specifically when it undermines our common and God-given natural heritage.

Source: Order of St. Andrew the Apostle

Locality, the Episcopate, and Canonicity: Reflections on the Recent Pre-Conciliar Meeting at Chambesy

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Author: George Michalopulos

ABSTRACT: In previous essays posted on this forum, the present author analyzed the formation of autocephalous churches, the role of the metropolitan and its role within the episcopate, the canonical claims of existing patriarchates regarding primacy within the so-called Diaspora, and the current jurisdictional crisis within North America. As to the idea of a “diaspora,” certain issues need to be more fully developed. Specifically, which autocephalous church has the authority to evangelize within such an area? How is autocephaly to be proclaimed? Are parallel dioceses and/or multiple episcopal seats in one city evidence of schism? And can fidelity to the Gospel trump the claims of an already existing diocese? Parts 1 through 5 are primarily historical whereas the last two sections contain analysis and commentary based on recent events.

Read the article on the AOI main page.

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