Month: July 2009

Nat da Polis, in a new report in AsiaNews, quotes a “senior lecturer” from the “almost non existent Orthodox community” in Istanbul on the Halki Seminary question. The lecturer, a Greek, expects little movement from Turkish authorities toward reopening the seminary. “In short it’s the same old story,” says the lecturer. Full report follows:

Despite Europe’s request, Ankara continues to waver on Religious Freedom

By NAT da Polis

The head of EU enlargement has said that the accession process of Turkey also depends on the Halki school, an institution for the formation of the clergy of the Ecumenical Patriarchate, closed since 1971. The government remains silent, while the debate grows in the media. The real issue is the recognition of the status of the Patriarchate.

Istanbul — Rumours abound in Turkish press over the imminent reopening of the Halki Theological School, for the formation of theologians and the clergy of the Ecumenical Patriarchate, closed suddenly in 1971, after more than 100 years of activity. The issue is being widely discussed in the media, with the mixture of opinions for and against the reopening.

It all began when Oli Rehn, head of EU enlargement, and thus also of Turkey’s accession to the EU, in a meeting with journalists in Brussels, June 10 last, said that this process also takes into consideration the reopening of Halki. He also made known to press, concerns expressed to him by the Holy See regarding the level of religious freedom in Turkey. Influential journalists, writers and professors, like Baskin Oran, Murat Belge, Ali Birant, Kanlı and Orhan Kemal Cengiz, have come out in favour of the reopening. The latter, in an article in Today’s Zaman entitled “Is the Ecumenical Patriarchate waiting for Godot?” describes, as never before, the shameful and persistent behaviour of the Turkish authorities, bent on the complete extinction of the Ecumenical Patriarchate, through methods of persecution including insidious legislation, even arriving at accusing the Patriarchate because, in his opinion, it left its appeal to the court in Strasbourg too late and is guilty of trusting too much to the periodic promises made by the Turkish authorities.

Voices against the reopening of Halki have been raised, however, by the Istanbul Lawyers Association, a very important institution, during a conference organized after (a coincidence?) Rehn’s statement. Arguments against the reopening and against the Patriarchate far from polite. The legal status of the Patriarchate was challenged, and consequently it’s right to have a school of theology. The chairman of the association, Muammer Aydin, accused the Phanar of despising Turkey and of aiming to establish itself as the Vatican of the East, while a professor at the University of Marmara, Ozel Sibel, having listed a series of norms which, she claims, prohibit the recognition of the Patriarchate and the reopening of Halki – justifiably closed in her opinion – concluded that “no one can impose the reopening of Halki”. The Turkish government, for its part, has spoken for the first time through Erdogan, who, on the sidelines of the recent expanded G8 summit, responding to questions from journalists on the Halki question, said that he had not received any request on the issue by the parties directly concerned, i.e. the Patriarchate of Constantinople. Continue reading →

This was originally posted on my own blog and then posted here in the comments section.  I thought for ease of those who read and comment here I would simply repost  it here for your comments.

In Christ,

+FrG

My post on the implication for the Orthodox Church of Novak’s understanding of capitalism (for the original post, click here)  has inspired an interesting, if not always edifying, conversation over at the American Orthodox Institute Blog where I cross posted the piece (for the post and comments, click here).

As I mentioned on the AOI blog, my interest in Novak’s work is not a technical interest (I am not primarily interested in how his understanding compares with who other scholars view capitalism) but on the anthropological vision that he says  contributes to the extraordinary success in capitalism (or a free market approach to the economy) is raising the standard of living for the vast majority of people on the planet.

This all came to mind when I read Matt Cavendon’s post (“Sowell and Benedict XVI on Economics and Culture“) on the Acton Institute‘s blog, Powerblog.   Continue reading →

Patriarch Kirill offers a caution. From RIA Novosti:

BARVIKHA, July 21 — Russian President Dmitry Medvedev on Tuesday expressed his support for a proposal to teach religious education in Russian state schools.

He also backed the suggestion that chaplains should be employed in Russia’s armed forces.

“I decided to support both proposals,” the president said at a special meeting on the subject. The proposals had been made by religious leaders from Russia’s main faiths.

The president said a pilot project would be launched in 18 Russian regions until 2012, and later across the whole of Russia. The first lessons, to involve 256,000 children and 44,000 teachers, could begin next spring.

“It could be the basics of Orthodox or Islamic culture, as well as Judaism and Buddhism. Students and their parents should make this choice for themselves,” he said.

A course on Russia’s four largest religions, as well a course on secular ethics will also be available as an option, Medvedev added.

Patriarch of Moscow and all Russia Kirill expressed his support for the idea, but stressed that the course should be optional.

“Experience shows that only a voluntary insight into such ideas, namely religious ideas, is beneficial,” he said.

Religious education took place in Russian schools up until the 1917 Bolshevik Revolution and the establishment of the officially atheist Soviet system.

A report in the Washington Times by Julia Duin:

Religious artifacts on the divided island of Cyprus are in “great peril,” according to a U.S. Helsinki Commission document to be released Tuesday afternoon.

Thousands of Orthodox icons, manuscripts, frescoes and mosaics have been looted from churches, chapels and monasteries in northern Cyprus, ending up on international auction blocks, says the document, the result of a lengthy investigation by the Helsinki Commission and titled “Destruction of Cultural Property in the Northern Part of Cyprus and Violations of International Law.”

A copy of the 50-page document was provided to The Washington Times in advance of a Tuesday press briefing and panel discussion on Capitol Hill.

The panelists will include Charalampos Chotzakoglou, professor of Byzantine art and archaeology at Hellenic Open University in Patras, Greece; German art historian Klaus Gallas, who is a specialist on the international smuggling of art artifacts; and Michael Jansen, author of “War and Cultural Heritage: Cyprus after the 1974 Turkish Invasion.”

Most of the ruined property belongs to the Orthodox Church of Cyprus, one of the world’s oldest national Orthodox churches, with the rest belonging to Catholic, Armenian Orthodox, Maronite and Jewish groups.

Thirty-five years of occupation of Northern Cyprus by Turkish forces have ruined “a plethora of archeological and religious sites,” says the report, which adds that the United Nations Educational, Scientific and Cultural Organization (UNESCO) has been documenting the destruction since 1984.

According to the report:

• 500 Orthodox churches or chapels have been pillaged, demolished or vandalized.

• 133 churches, chapels and monasteries have been desecrated.

• 15,000 paintings have disappeared.

• 77 churches have been turned into mosques, 28 are being used by the Turkish military as hospitals or camps, and 13 have been turned into barns. Continue reading →