Month: March 2009

Greek Orthodox Metropoiltan Iakovos has issued a “call to action” on an Illinois bill that right-to-life advocates describe as a state level Freedom of Choice Act. The metropolitan has posted a clear and forceful letter on the Metropolis of Chicago Web site condemning the proposed HB 2354 as unjust and a violation of “the very principles of our faith in Jesus Christ, the Life of the world.”

The metropolitan said HB 2354 “would affect all health care workers by removing their right to conscientious objection to abortion and related procedures, forcing them to participate in or provide abortions or face legal punishments. This bill would basically make the right to an abortion a fundamental human right in the State of Illinois.”

More:

The forces that oppose religious freedom and are actually seeking to increase the number of abortions in our society are well organized, well funded, and well connected to the political process. It is high time for Christians to raise their own voices to demand their elected officials attend to the “weightier matters of the law: justice and mercy and faith.” Perhaps those who want this bill believe we will be distracted by the economic crisis facing our nation and affecting many of us personally. We must resist the temptation, especially during this Lenten season, to neglect this matter as “someone else’s problem.” None of us wants the government to come between us and our doctor. We should likewise not want the government to come between health care workers and their God. If we allow one step, we will never prevent the next.

Read the full text of the letter on the Orthodoxy Today website.

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The American Orthodox Institute has published a new paper on Orthodox unity by George Michalopulos that examines the historical usage of the title “metropolitan,” the role of the metropolitan in Church administration, and the “crucial” pastoral duty defined in the Divine Liturgy as “rightly dividing the Word of [God’s] Truth.”

In “E Pluribus Unum: One Church From Many?” Michalopulos takes it a step further. He offers a “sketch” of how an American Orthodox Church might be structured along traditional lines. In a unified American Orthodox Church, for example, the Archbishop of Washington would be the primate of the American Church and also carry the title of Patriarch.

Rather coincidentally, AOI published “E Pluribus Unum: One Church from Many?” just a day after the Very Reverend Archimandrite Dr. Elpidophoros Lambriniadis delivered his speech “Challenges of Orthodoxy in America And the Role of the Ecumenical Patriarchate” at Holy Cross seminary. The Ecumenical Patriarchate sees unity as “submission to the First Throne of the Church, that is, to the Ecumenical Patriarchate.”

In sharp contrast, Michalopulos offers a very particular vision:

… bishops, priests, theologians, and laymen must request an independent unity that is free of foreign constraints. This first phase of unity may proceed on several different fronts. The bishops who make up SCOBA can certainly meet more regularly and request the convocation of an all-American synod. Priests on the local level can meet with their counterparts regularly and receive from their parish councils the resources necessary to consolidate operations. Cities that have bishops can request that the resident bishop serve as the president of the local Orthodox ministerial association. Laypeople must likewise apply their talents and experience to the cause of unity. Lawyers will be needed to help draw up diocesan incorporations. Accountants and financiers will be needed to assemble strong, enduring, transparent financial structures. Medical doctors and bioethicists can be appointed as permanent advisors to and members of episcopal councils, advising bishops about the ethical implications of current and developing medical technologies. The demand must be from the “bottom up” as much as from the “top down.” The universal call for unity cannot abate.

The Los Angeles Times reports that the Obama administration “is hesitating on a promised presidential declaration that Armenians were the victims of genocide in the early 20th century, fearful of alienating Turkey when U.S. officials badly want its help.”

The L. A. Times, in “Obama wavers on pledge to declare Armenian genocide,” says Obama and “other top administration officials” were to officially designate the 1915 killings of Armenians by the Ottoman Turks as genocide.

But the administration also has been soliciting Ankara’s help on Afghanistan, Iraq, Iran and other security issues amid Turkish warnings that an official U.S. statement would imperil Turkey’s assistance.

Administration officials are considering postponing a presidential statement, citing progress toward a thaw in relations between Turkey and neighboring Armenia. Further signs of warming — such as talk of reopening border crossings — would strengthen arguments that a U.S. statement could imperil the progress. Continue reading →