Month: January 2009

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Essays on Canon 28


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Met. Philip’s recently posted essay on Constantinople’s misuse of Canon 28 got me hunting for more analysis. I’ve posted what I found (including one by St. John Maximovitch written in 1938) on the main site.

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“We have to stand up and make our voice heard.”


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Met. Jonah of the Orthodox Church of America speaks at the 2009 March for Life.

[youtube]http://www.youtube.com/watch?v=y-qzcPBaerg[/youtube]

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Met. Kirill named Patriarch of Russian Orthodox Church


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Metropolitan Kirill of Smolensk and Kaliningrad has been elected head of the Russian Orthodox Church. He will become the 16th Patriarch of Moscow and All Russia.

The International Herald Tribune described him as “an articulate critic of declining moral values in the modern world who has been actively involved in the ecumenical movement and [has] called for the Russian Orthodox Church to step up its outreach in secular society … ” Novosti said the 62-year-old Metropolitan “received 508 votes, and the second candidate, Metropolitan Kliment of Kaluga and Borovsk – 169 votes. A total of 700 ballots were cast in the vote, with 23 recognized as invalid.” He is expected to be enthroned on Sunday and his term of office is lifelong.

The Moscow Times highlighted Metropolitan Kirill’s ecumenical work, noting that he is “an experienced diplomat who has been the church’s point man in often-difficult negotiations with other churches, prompting speculation that he might take steps to improve ties with the Roman Catholic Church, which have been fraught with rivalry for years.” The paper said Kirill seemed to dampen such hopes in an address just before Tuesday’s vote, complaining about Catholic and other missionaries working in Russia.

“We have noted with bitterness that members of the Catholic clergy and monastic orders are among the newly formed enlighteners of Rus,” he said, Interfax reported.

Kirill also criticized “the assault of aggressive Western secularism against Christianity” and “attempts by some Protestant groups to revise the teachings of Christianity and evangelical morality.”

The Times of London said the Metropolitan he has been “tainted by allegations” that he was a KGB agent, codenamed Mikhailov, under the Communist regime. “He became known as the ‘Tobacco Metropolitan’ in the mid1990s when he was embroiled in a scandal over the import and sale of billions of duty-free cigarettes to raise funds for humanitarian aid. Kirill is a charismatic and popular figure in Russia, with a wide following as the presenter of a weekly television programme on religious affairs. He is regarded as a moderniser and the Church’s most able diplomat, having led its powerful department for external relations since 1989.”

The Church of New Martyrs


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Metropolitan Vladimir

Metropolitan Vladimir

The Orthodox Church today commemorates St. Gregory the Theologian, Archbishop of Constantinople, famed for his “lofty eloquence and … wondrous breadth of learning.” In Russia, today is also the feast day of the New Martyrs, the millions of faithful Christians who perished under the Communist terror. Among them was the holy New Martyr Metropolitan Vladimir (Bogoyavlensky) of Kiev and Gallich, the first bishop to be tortured and slain by the Communists at the time of the Russian Revolution. The Church was an immediate target of the Bolsheviks who saw the faithful as “a threat from the opposing political force.”

On January 23, 1918, during the battle for Kiev, the Bolsheviks seized the Kiev Caves Lavra, and the monks were taken out into the courtyard to be stripped and beaten. A few nights later, according to one account, five armed soldiers and a sailor came looking for Metropolitan Vladimir. The hierarch was tortured and choked in his bedroom with the chain of his cross. They tortured the metropolitan and demanded money, then drove him away to be executed. Another account just states that some anonymous persons proceeded to take him to the commandant for interrogation. On the way, they decided to rid themselves of him.

“Twentieth-century Christians surely have particular reason to reflect on the centrality of martyrdom, for ours has been pre-eminently an age of martyrs,” writes Bishop Kallistos of Diokelia in his essay “The Seed of the Church.” Continue reading

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Obama’s Theology Problem


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John Mark Reynolds observes in the Washington Post that President Obama’s liberal Christian theology “represents a last chance for a faith that has been in decline in the West since the 1950s.” Reynolds, an Orthodox Christian, blogs at The Scriptorium Daily along with other faculty from the Torrey Honors Institute, a great books program at Biola University for which he is founder and director.

Reynolds:

President Obama has a chance at greatness, but Tuesday demonstrated that his theology could undermine him. Bush is gone and Obama can no longer simply not be George W. Bush to succeed. He has taken the Oath of Office and now must govern.

Of course, Obama could not truly fail on Tuesday.

Seeing him take the Oath of Office, the mere image, was a great moment for the nation, but his speech failed to add anything to the greatness. President Obama made history by being elected, but great presidents govern. The picture of the swearing in will make every child’s American history book, but nothing he said will improve on the image.

Being a change from the past will not be enough in the years to come. Republics never stand still and our culture demands daily vision or the leader will perish. President Obama is not some medieval monarch who can cure evil with a touch. He will have to govern.

Tuesday’s speech strained for greatness and failed. One can imagine a group of men and women sitting down and saying, “What is a great Inaugural speech? Let’s define our terms, study past models, describe a great speech, and then write one.” Anyone who has, like I have, been a member of a liberal Christian church recognizes the process and heard the mediocre product in the text of the Obama oration. Continue reading


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