Year: 2008

The Nativity of Our Lord — 2008


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The Nativity of Our Lord

The Nativity of Our Lord

Now then I pray you accept His Conception, and leap before Him; if not like John from the womb, yet like David, because of the resting of the Ark. Revere the enrolment on account of which thou wast written in heaven, and adore the Birth by which thou wast loosed from the chains of thy birth, and honour little Bethlehem, which hath led thee back to Paradise; and worship the manger through which thou, being without sense, wast fed by the Word. Know as Isaiah bids thee, thine Owner, like the ox, and like the ass thy Master’s crib; if thou be one of those who are pure and lawful food, and who chew the cud of the word and are fit for sacrifice. Or if thou art one of those who are as yet unclean and uneatable and unfit for sacrifice, and of the gentile portion, run with the Star, and bear thy Gifts with the Magi, gold and frankincense and myrrh as to a King, and to God, and to One Who is dead for thee. With Shepherds glorify Him with Angels join in chorus; with Archangels sing hymns. Let this Festival be common to the powers in heaven and to the powers upon earth. For I am persuaded that the Heavenly Hosts join in our exultation and keep high Festival with us to-day … because they love men, and they love God just like those whom David introduces after the Passion ascending with Christ and coming to meet Him, and bidding one another to lift up the gates.

“On the Theophany, or Birthday of Christ” by St. Gregory Nazianzen

Ecumenical Patriarch Bartholomew I invites “each of us to spiritual uplifting and encounter with the Ancient of Days, who became an infant for us” in his 2008 Christmas encyclical:

The event of incarnation of God’s Word grants us the opportunity to reach the extreme limits of our nature, which are identified neither with the “good and beautiful” of the ancient Greeks and the “justice” of the philosophers, nor with the tranquility of Buddhist “nirvana” and the transcendental “fate” or so-called “karma” by means of the reputedly continuous changes in the form of life, nor again with any “harmony” of supposedly contradictory elements of some imaginary “living force” and anything else like these. Rather, it is the ontological transcendence of corruption and death through Christ, our integration into His divine life and glory, and our union by grace through Him with the Father in the Holy Spirit. These are our ultimate limits: personal union with the Trinitarian God! And Christ’s nativity does not promise any vague blessedness or abstract eternity; it places “in our hands” the potential of personal participation in God’s sacred life and love in an endless progression. It grants us the possibility not only “of receiving adoption” (Gal. 4.5) but also of becoming “partakers of divine nature.” (2 Peter 1.4).

Metropolitan Jonah, in his archpastoral message, reminds us that the Nativity calls us all “to life.”

Let us give thanks to God for the gift of salvation, which He has given us so generously by the incarnation of His Son. Let us also empty ourselves of self, so that by embracing His poverty, we might be filled with His life. Let us open our minds and hearts to Him in the persons of the poor and lonely, the destitute and afflicted, and thereby liken ourselves to Him. Let us accept the gift of grace, the deifying gift of the Holy Spirit, and thus being likened to Him by Him, our lives may be fulfilled in that radiant communion of love, which is nothing other than the Kingdom of God.

Visit the Nativity Season page on the Web site of the Antiochian Orthodox Christian Archdiocese for more resources. The page also has gathered together some Nativity programs currently available on Ancient Faith Radio.

A blessed Nativity and Grace filled New Year to all from the American Orthodox Institute.

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Greece: No Faith in Ourselves


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Writing for the Foreign Policy Research Institute on Dec. 19, Cornelia A. Tsakiridou rightly points to the breakdown of the rule of law as one of the most deplorable outcomes of these riots. Tsakiridou is Associate Professor and Director of the Diplomat-in-Residence Program at La Salle University.

The spectacle of young people (and assorted criminals, leftwing extremists, and self-proclaimed anarchists) on a smash-and-burn spree wrapping themselves in the mantle of justice, martyrdom, and victimhood is only rivaled by that of a government incapable of making a clear and effective distinction between political grievance and thuggery, lawlessness and the rule of law.

Despite attempts in the national and international press (among them Le Monde and The Guardian) to give a deeper dimension to the Greek riots and to offer a mix of elaborate psychological and sociological explanations, the truth may actually be rather plain. The riots happened because the legal mechanisms designed to protect the public interest remained idle. The reasons are not difficult to surmise.

First, in Greece the public domain is the designated arena of political and personal advancement. Thus, except in rhetoric, there is effectively no concept of public interest to uphold and defend. There have been no counter-demonstrations demanding that the violence, looting, and destruction stop because they are against the public good. Second, many in the public apparently sympathize with the rioters’ stance that state corruption justifies state disruption. Third, an increasing number of Greeks across the political spectrum believe that the riots are the result of sinister foreign designs too powerful for any Greek government to deter.

In a commentary, Kathimerini’s AthensPlus points to Greece’s inability to “escape the burdens of the past” and the break down of major institutions, including the Orthodox Church. Continue reading

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Patriarch Bartholomew: Turkish Government Wants to Wipe Us Out


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Asia News reports that the Turkish Foreign Ministry has issued a new report “which denigrates the ‘minority’ presence of the Greek Orthodox community in Turkey, and refuses to recognize the ‘ecumenical’ character of the ancient patriarchate.”

It seems that the Turkish foreign ministry is trying to make the patriarchate “disappear,” continuing to call Bartholomew I “the patriarch of Fanar [editor’s note: the neighborhood where the patriarch resides],” refusing to use the title “ecumenical” and acknowledging only that he has spiritual responsibility for the domestic Greek minority, and not for the Orthodox communities connected to Constantinople. It also seems almost a concession from above to accept that Bartholomew I uses the title “ecumenical” abroad.

Said the Patriarch: “We are not finished, or hopeless.”

The news service also cited a source who said that Turkey “was highly disturbed by the emphasis that the Russian media gave to the presence of ecumenical patriarch Bartholomew at the funeral for Alexy II.” Russian Prime Minister Vladimir Putin has expressed an interest in visiting the Ecumenical Patriarchate, the news service said.

Read more on Asia News.

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Paul Weyrich Dies — May His Memory be Eternal


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Sad news today. Paul Weyrich passed away. Here’s part of the news release:

Paul M. Weyrich, 66, who helped found the Heritage Foundation and at one time was one of Washington’s most visible conservatives, died this morning. At his death, he was president and CEO of the Free Congress Foundation.

Heritage announced this morning: “Paul M. Weyrich, chairman and CEO of the Free Congress Foundation and first president of The Heritage Foundation, died this morning around 1 a.m. He was 66 years old. Weyrich was a good friend to many of us at Heritage, a true leader and a man of unbending principle. He won Heritage’s prestigious Clare Boothe Luce Award in 2005. Weyrich will be deeply missed. Our thoughts and prayers are with his family, including son Steve, who currently works at Heritage.”

Paul Weyrich was a conservative in the true sense of the word: a man who drew from the enduring principles, most of them rooted in his deep faith in God. Mr. Weyrich was a deacon in the Melkite Church, an office he faithfully served in gratitude to His Savior whom he now sees face to face. I saw this in a visit with him last January. I attended the March for Life in Washington, DC and called Mr. Weyrich for an appointment to see him. He graciously consented and we talked for over an hour. He invited me to address his legendary Wednesday afternoon luncheon and tell his audience about AOI, which I did.

Continue reading

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Giannoulias for Ill. Governor?


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At least the “Obamakis and Bidenopoulos” crowd won’t have to create a phony Greek name for Alexi. The Chicago Sun-Times in “Obama’s Basketball Pal for Governor?”:

Giannoulias’ close association to Obama, even if Obama does not formally endorse him, could be a big advantage to Giannoulias in a crowded primary, especially if no major African-American candidate jumps into the mix.
[…]
Giannoulias, 32, was born in Chicago to Greek parents, played professional basketball in Greece and got to know Obama shooting hoops on the University of Chicago campus when Giannoulias was a student and Obama a senior lecturer. He was a vice president in his family’s Broadway Bank before being elected Treasurer.
[…]
Giannoulias faced heat last year when he had to testify about a $1 million loan he made to an 86-year-old woman described by her family as “feeble-minded.” The woman initially applied for the loan with co-borrowers who had a history of fraud allegations against them. After Giannoulias raised concerns, they were taken off as co-borrowers and he approved the loan. A judge ruled Giannoulias handled the loan properly.


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